The δ?ναμι? of the Sceptical School is to place the phenomenal in opposition to the intellectual "in any way whatever," and thus through the equilibrium of the reasons and things (?σοσθ?νεια τ?ν λ?γων) opposed to each other, to reach, first the state of suspension of judgment, ?ποχ?, and afterwards that of imperturbability, ?ταραξ?α. We do not use the word δ?ναμι? in any unusual sense, but simply, meaning the force of the system. By the phenomenal, we understand the sensible, hence we place the intellectual in opposition to it. The phrase "in any way whatever," may refer to the word δ?ναμι? in order that we may understand that word in a simple sense as we said, or it may refer to the placing the phenomenal and intellectual in opposition. For we place these in opposition to each other in a variety of ways, the phenomenal to the phenomenal, and the intellectual to the intellectual, or reciprocally, and we say "in any way whatever," in order that all methods of opposition may be included. Or "in any way whatever" may refer to the phenomenal and the intellectual, so that we need not ask how does the phenomenal appear, or how are the thoughts conceived, but that we may understand these things in a simple sense. By "reasons opposed to each other," we do not by any means understand that they deny or affirm anything, but simply that they offset each other. By equilibrium, we mean equality in regard to trustworthiness and untrustworthiness, so that of the reasons that are placed in opposition to each other, one should not excel another in trustworthiness. ?ποχ? is a holding back of the opinion, in consequence of which we neither deny nor affirm anything. ?ταραξ?α is repose and tranquillity of soul. We shall explain how ?ταραξ?α accompanies ?ποχ? when we speak of the aim.

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