Chapter 4 No.4

Xenophanes acknowledged the unsatisfactory results of Philosophy, 093-l.

Xenophanes advocated Monotheism, 678-m.

Xenophanes called the universal being spherical, 676-u.

Xenophanes used material imagery to illustrate an indefinite meaning,

676-u.

Y

Y, alludes to the Triune God and is the ineffable name in Chinese, 429-m. Yahveh, see Iahaveh, 104-m. Yazata a personified object of prayer, 613-l. Year of the Romans commenced at the Winter Solstice, 464-l. Year's commencement fixed by different nations at one of four periods, 464-l. Yesod characterized as the Generative member of the symbolic human figure, 767-m. Yesod is stability and permanence from which flows Malakoth, Empire, Rule, 767-m. Yesod, one of the Sephiroth; Foundation or Basis; by which all worlds are upheld, 753-m. Yesod, the male organ of Adam Kadmon, 758-u. Yesod, the result of Victory and Glory, Netsach and Hod, in the Kabalah, 767-u. Yesirah, the World of Formation of the Sephiroth Theology, 99-m. Yod, a smaller receptacle than Crown, but filled from that source, 753-u. Yod, added to the ternary name of Eve, gives the Kabalistic word Jehova, 771-m. Yod and He represent the Male and Female principles in equilibrium, 323-m. Yod comprehends the principle called Father (the Male or Generative Principle), 763-l. Yod created the becoming world; for Yod includes two letters, 763-l. Yod descended into the vacant space to lessen the Light, 754-l. Yod of the Tetragrammaton as Neschamah Leneschamah in Adam Kadmon, 757-u. Yod, He, denotes Hakemah and Binah, 789-m. Yod, He, of the anterior or male, and Vav He, of the posterior or female, 750-u. Yod, He, or Jah, is bi-sexual, 849-m. Yod, He Vau, denotes Gedulah, Geburah, Tephareth, 798-m. Yod, He, Vau, He, is the name of Deity manifested in the act of Creation, 849-u. Yod impregnated the letter He, and begets a son, 763-l. Yod in the triangle is the initial of the last word of the Trinity, 782-l. Yod, in the Kabalah, is the opifex, workman of the Deity, 792-l. Yod, in the Kabalah, the Creative energy of God, 16-l. Yod is Hakemah, 758-u. Yod is male; in it are three Yods, the upper and lower apex and the middle, 763-m. Yod is primal, like one, first among numbers; like a point, first before all bodies, 792-l. Yod is the beginning and end of all things that are; the Father of all, 763-l. Yod is the beginning and end of all things which are contained in Yod, 793-u. Yod is the symbol of Wisdom and of the Father, the Principle, 792-l. Yod lost its brilliancy when it descended from the Shekinah, 751-m. Yod moved lengthwise produces a line, which is Vau, 792-l. Yod not as brilliant as the Primal Ether, 751-u. Yod, on his ascension left behind him the productive light of the letter He, 751-l. Yod placed in a pit of shadow made by the Creator, 772-u. Yod produced by Emanation by the Creator, 772-u. Yod, symbol of Unity; symbolism of-, 15-m. Yod, the Father, approaches He, the Mother, according to the Siphra de Zeniutha, 793-u. Yod, "The Fountain gushing with Wisdom", 753-u. Yod, the image of the Kabalistic Phallus, represents the human Tetragram, 771-m. Yod uttered by Wisdom creates worlds, first as an Idea, 323-m. Yod's light increased when the letter He communicated to him her light, 751-m. Yod's middle is Hakemah; Hakemah is Father, 763-m. Yod's number is ten; Vau is six, Daleth is four, equal to that of Yod, 792-l. Yod's plenitude, the name of the letter spelled, is-, 792-l. Yods sometimes compose the Tetractys of Pythagoras, 60-l. Yod's upper apex denotes the Supreme Kether; the lower apex Binah, 763-m. York Rite explanation of Lodge and ladder, 9-l. York Rite explanation of symbolic meaning of Ashlars, 5-u. York Rite explanation of symbols, 16-m. Yn and Yang signify repose and motion amongst Chinese, 630-l.

Z

Z, the initial of Zeus because of its resemblance to the figure seven,

635-l.

Zagreus dismembered; protected by the dance of the Curetes, 585-l.

Zagreus the same as Dionusos; entrusted with the thunderbolt, 585-l.

Zayo, is the third Sephirah, the intellectual producing capacity, 741-u.

Zebulon dwelt on the sea shore, his device is Capricorn, the tail of

a fish, 461-l.

Zechariah, visions of; symbolism of numbers, 58-u.

Zend-Avesta, borrowed from and added to the Jewish doctrine, 256-u.

Zend-Avesta, Doctrines and teachings of the, 256-258.

Zend-Avesta, God's nature in the, 256-m.

Zend-Avesta, Kabalists and Gnostics adopted doctrines of the, 282-l.

Zend-Avesta, many doctrines of Revelations found in the, 273-m.

Zend-Avesta, Persian faith and doctrines as taught in the, 282.

Zend-Avesta, the Creator called the Ancient of Days in the, 266-l.

Zend-Avesta, the Word created the World, 282.

Zeruane-Akherene, Unlimited Time, above all of the Persian Gods, 598-u.

Zetesis or search of Osiris or Adonis, that is of Bootes, 484-u.

Zeus, King of the Gods, 13-u.

Zeus of Homer an array of antitheses, 689-l.

Zeus put an end to the Golden Age for beneficent reasons, 691-u.

Zeus, the God of Gods, the Son of Time; the Beginning, the Middle,

the All, 619-l.

Zodiac and signs on coins, medals, seals, 462-l.

Zodiac assigned to six male and six female Great Gods by Astrologers,

658-u.

Zodiac crossed by the Sun at two opposite points which change, 437-l.

Zodiac is an existence, organized by the universal soul, 669-u.

Zodiac; Plato in his Republic adopted the divisions of the planets

and, 462-u.

Zodiac, six signs were male and six female in the, 402-m.

Zodiac the cause of all sublunary effects, 663-m.

Zodiac, the path along which the Sun traveled, 446-l.

Zodiac, veils of the Royal Arch have reference to the signs and stars

of the, 409.

Zodiacal signs are unchanged, 437-l.

Zodiacal signs; characteristics of Jacob's sons compared with those

of the, 461.

Zodiacal signs, commencing with Aries, are those of Light, 663-u.

Zodiacal signs, commencing with Libra, are those of Darkness, 663-u.

Zodiacal signs divided in three Decans of ten degrees each, 470-m.

Zodiacal signs represented by the twelve Deities of the Persians, 663-u.

Zohak, conquered by Pheridoun, lamented by the Persians, 594-l.

Zohar, is Nestar, Concealed, the intellectual potency of Deity, 741-u.

Zoroaster; Magism was the science of, 839-l.

Zoroaster asks Ormuzd what to do to combat Evil and make men holy, 613-m.

Zoroaster claimed to have conversed, man to man, with Deity, 424-l.

Zoroaster discourses on the old Fire and Light Idea, 611-m.

Zoroaster drew his doctrines from the Mysteries, 373-m.

Zoroaster, from Bactria came the doctrines of, 258-l.

Zoroaster, Hindu and Buddists elements in the doctrines of, 258-l.

Zoroaster, Masonry reiterates the maxims of, 221-m.

Zoroaster, Pharisees and Jews borrowed the doctrines of, 238-l.

Zoroaster possessed a true knowledge of Deity, 207-l.

Zoroaster received the Primitive Truth from the Indians, 017-m.

Zoroaster speaks of the Sun and Stars, 611-l.

Zoroaster taught the Primitive Truth to Pythagoras, 617-m.

Zoroaster, the Aions, Ideas, Angels, correspond to the Ferouers of, 256-u.

Zoroaster's sayings to the Persians, 170-u.

Zoroaster's disciples used the symbolism of the Mystic Egg, 403-u.

Zoroaster's doctrine more ancient than Kuros, 256-u.

Zoroaster's doctrines carried by Jews into Syria and Palestine, 256-u.

Zoroaster's doctrines taught, 167-l.

Zoroaster's doctrines the best the Persians were fitted to receive, 38-u.

Zoroastrian doctrines suggested the worship of the Supreme God, 617-l.

Zoroastrian oracles give a Triad of Fire, Light and Ether, 549-u.

Zoroastrian Two Principles symbolized by white and black in

juxta-position, 818-m.

Zoroastrians rejected Temples, Altars, Statues, 617-l.

Zoroastrians religiously exterminate serpents, etc, 497-m.

Zoroastrianism an innovation on an older religion, 602-u.

Zorobabel's Warrior-Masons the model of the Templars, 816-m.