Universal Soul, 669-m.
Iao, name of one of the Reflections of the Ophites, 563-m.
Iao, the sacred name of the Supreme Deity, 700-u.
Icelandic Prose Edda, has a dialogue concerning God, 619-m.
Idea of Ancient Art is-, 164-u.
Idea in Deity was the Universe in potence; the sequence was involved,
767-u.
Idea of infinity and spirituality eludes us, 222-u.
Idea of the Universe existing in Deity as real as Deity himself, 764-m.
Ideal justice which men look up to is true, but is not of this world,
835-u.
Ideal world, at first, preferred to the real, 674-m.
Ideas of Plato correspond to the Ferouers of Zoroaster, 256-u.
Idleness is perpetual Despair, 342-u.
Idlers and drones not respected by Masonry, 14-u.
Idol made of a mind picture same as one of wood, 693-m.
Idol of black magic is an Absolute Deity outside of Reason, 737-l.
Idol worship the root of all evil, according to the iconoclasts, 691-m.
Idolaters make Atheism possible, 737-l.
Idolatry did not gain much foothold among the Arabians till-, 616-l.
Idolatry forbidden by the early Scandinavians, 618-m.
Idolatry grew out of the confounding of the symbol with the object
symbolized, 600-u.
Idolatry not practiced by Chinese till after Confucius, 615-l.
Idolon means "image", 693-m.
Idra Rabba, Synodus Magna, a book of the Sohar, says the Deity is
in Microprosopos, 793-l.
Idra Rabla contains the statement that the left is female; the right,
male, 763-u.
Idra Suta contains the statements that God coheres with all and
all with Him, 761-l.
Idra Suta says the continuance of things depended on their being
male and female, 800-u.
Idra Suta states that the Principle called Father is comprehended
in Yod, 792-l.
Ignorance is Darkness, 107-m.
Ignorance of the causes of phenomena of daily occurrence, 526-530.
Ignorance of the essence of Magnetism, heat, light, etc, 570-571.
Ignorance self-abandoned to a power tyrannical, 694-l.
I, H, U, H designates the generative and conceptive Forces, 267-u.
I, H, U, H, The First Born, the Creative Agent, emanated from, 267-u.
Ihuh, Abstract Existence above the Alohayim or Al, for the Hebrews,
598-u.
Ihuh-Alhim is the Absolute Existence, 701-m.
Ihuh-Alhim: the Substance or Very Self, Alohayim, are manifestations,
568-l.
Ihuh, as applied to Deity, represents-, 208-m.
Ih-Uh obtained from Hu-Hi by transposition, 698-m.
Ihuh, Self-existence, one of the names of Deity on the Delta, 531-l.
Ihuh, the name assumed by Deity in his communication with Moses, 697-l.
Ihuh, the name that includes all things, the name of the world of.
the garment, 750-u.
Ih-Uh, the Tetragrammaton or Ineffable Name, 698-m.
Ihuh, the Unity in which the many are and out of which all flow, 764-u.
Ills of society would be relieved if the world was peopled with
Christs, 718-l.
Illuminati; The Absolute became the reason for the rites of the, 840-m.
Illumination carries its cone of shadow, 847-l.
Illusions satisfying the vulgar were coarse forms of-, 653-u.
Illustrious Elect (Elu) of the Fifteen, 10th Degree, 160-l.
Image successful if it conveys the idea vividly and truthfully, 515-m.
Imagery of Orientals a desire to express the Infinite by symbols, 514-l.
Imma and Aba; Mother and Father, 757-u.
Immortality a natural feeling, an adjunct of self-consciousness, 517-u.
Immortality admitted by the Druids; also man's responsibility, 618-u.
Immortality and happiness symbolized by Spring, Summer, 447-l.
Immortality: categorical questions concerning, 649-m.
Immortality concurrent with a belief in an infinite Spirit, 517-u.
Immortality demonstrated by the law of merit and demerit, 706-l.
Immortality exists in the perception and thought of a mind, 201-l.
Immortality; nature full of phenomena used as evidences of, 517-m.
Immortality not impossible if required by absolute justice, 706-l.
Immortality of the Soul taught in the 18th Degree, 287-l.
Immortality of the Soul a fundamental principle of the Hindu religion,
604-m.
Immortality of the Soul acknowledged by the Vedanta and Myaya
philosophers, 607-u.
Immortality of the soul based on the necessary foundation of its
spirituality, 706-l.
Immortality of the Soul taught in the 18th Degree, 287-l.
Immortality of the Soul the second Truth of the Sacred Mysteries, 533-m.
Immortality proven by the tendency of the powers of the soul
toward the Infinite, etc, 706-l.
Immortality symbolized by a serpent, 496-l.
Immortality symbolized by the sprig of Acacia, 642-u.
Immortality the shadow of God, whose shadow is death, 741-l.
Imperfection not possible if God's Justice alone reigned, 846-u.
Impossibilities can not be done by God, 737-m.
Imposture commonly rules in Republics, 45-l.
Impulse which directs to right conduct the third Truth of Masonry, 533-l.
Incantation developed out of prayer, 685-u.
Incarnations of Vishnu and Buddha represents the journey of the Sun,
448-u.
Indented tessel, should be tessera, or indented border, 818-m.
India claimed Osiris as one of their great gods, 475-l.
India gave Zoroaster much of the Primitive Truth, 617-l.
India, the Patriarchal religion originally practiced by the people of,
360-l.
Indian books, maxims from the, 169-m.
Indian Mysteries, ceremonies and description of the, 428.
Indian or Great Plague claimed to have originated from the English
tax on salt, 812-m.
Indian philosophy gave birth to the Egyptian Mysteries, 372-l.
Indian philosophy spread through Persia and Chaldea to Egypt, 372-l.
Indian Sacred Name of the One Deity manifested as-, 205-u.
Individual comfort and convenience can not be consulted, 696-u.
Individuality an illusion according to the Hindu dogma, 604-l.
Indra, Ormuzd, Ahura-Mazda is the bright firmament, 601-l.
Indra, the God of the glittering firmament, Father of the Devas or
Powers, 602-m.
Industry never wholly unfruitful, 152-m.
Inertia and immobility of Forces or Impulses cause Death, 846-u.
Ineffable Name, by reversion and division, becomes bi-sexual, 849-m.
Ineffable name embodies the idea of the Absolute Existence, 700-m.
Ineffable name embodies the idea of the Male and Female principle, 700-m.
Ineffable Name given its esoteric or inner meaning, 697-l.
Ineffable Name is not that of the Very Essence, but of the Absolute,
849-m.
Ineffable Name is that of the Absolute manifested as Existence, 849-m.
Ineffable name of Deity represented by the symbol Y, 429-m.
Ineffable Name of Deity upon the Delta known to the Ameth alone, 531-m.
Ineffable Name of God given to the initiate into the Mithraic
Mysteries, 425-u.
Ineffable Name or Tetragrammaton is IH-UH, 698-m.
Ineffable name of the manifested Deity, Yod and Ho, two letters of
the, 323-m.
Ineffable Name, signifying source of all things, has four letters, 632-l.
Infinite, a change in conditions of our being necessary to conceive
the, 222-U.
Infinite as well as Finite present in everything, 764-l.
Infinite Being must of necessity create and preserve the Finite, 708-l.
Infinite combined the points until letters were formed, 749-u.
Infinite divisibility of the triangle teaches the infinity of Deity,
827-m.
Infinite first limits Himself by flowing forth in the shape of Will,
766-u.
Infinite, limitations to man's knowledge of the, 222-.
"Infinite" of Anaximander an ideal chaos, 675-m.
Infinite Power and Wisdom can harmonize Necessity and Liberty, 848-m.
Infinite space and infinite time are two primary ideas, 569-l.
Infinite, the living principle of a living Universe must be, 222-m.
Infinite time and space inconceivable; ends in nothing, 595-u.
Infinite Time, Infinite Space, uncomprehendable to us, 529-l.
Infinite, we are unfolded by the, 190-l.
Infinite was moved within Himself during Creation, 749-u.
Infinity not comprehensible, only indefiniteness, 569-l.
Infinity of God the first Truth of the Sacred Mysteries, 533-m.
Infinity of Space and Time known, but the idea eludes us, 222-u.
Influence and works live after us, 108-u.
Influence of mind over mind; man over man, 31-u.
Influence of the great dead on the present, 312-315.
Influences live and the great Future will obey, 316-m.
Informatio, Binah, "The very Head of Macroprosopos," as applied
to Adam Kadmon, 758-u.
Iniquity seems to prosper, but its success is its defeat and shame,
837-l.
Initiate after a year prepared for initiation into the Greater
Mysteries, 389-l.
Initiate after instruction forbidden to eat animal food or drink wine,
388-l.
Initiate after ten days was led to the Sanctuary, approached the
abode of death and-, 389-m.
Initiate after three days participated in a consummation of ceremonies,
389-m.
Initiate bathed, the Priests implored forgiveness, sprinkled him, 388-l.
Initiate clothed, crowned, and celebrated the next day as his birthday,
389-m.
Initiate invited to see Christ who will shine with greater glory, etc,
521-l.
Initiate of Bakchic Mysteries purified his soul of passion, 420-l.
Initiate of Mithraic Mysteries crowned, purified by fire and water,
425-u.
Initiate of Mithraic Mysteries received on point of sword at left
breast, 424-l.
Initiate presented with thirteen robes representing the Heavens, etc,
506-l.
Initiate regarded as the favorite of the Gods, 386-u.
Initiate required to be free from stain, 390-l.
Initiate taught his place in the Universe and dignified him in his
own eyes, 416-u.
Initiate to the degree of Scottish Master traverses Heaven and Earth,
785-u.
Initiated, great philosophers and legislators were, 372-l.
Initiates, admonition of Philo, the Greek Jew, to the, 311.
Initiates, after Cambyses, dispersed to Greece and taught enigmatically,
365-l.
Initiates, apostrophe of Euripides and Aristophanes to the, 357-l.
Initiates clothed in linen robes, 387-l.
Initiates of Bakchic Mysteries followed rules of Pythagoras, 420-m.
Initiates of Bakchic Mysteries practiced contemplation and peace, 420-l.
Initiates of Christian Mysteries received three degrees, 541-l.
Initiates of Druidical Mysteries arranged in threes, fives, sevens,
429-l.
Initiates of Druidical Mysteries placed in a boat, referring to Osiris,
430-l.
Initiates of Eleusis believed the Sun blazed with splendor for them,
386-m.
Initiates of Mysteries invested with cord of three times three; our
cable tow, 361-u.
Initiates of Mysteries regarded as fortunate men, 353-m.
Initiates of Orpheus were considered as released from evil, 386-m.
Initiates of the Mysteries, ecstatic condition of the, 358-u.
Initiates required to be pure as indicated by fasting, continence, etc,
520-l.
Initiates supposed to be favored by storms and evils, 386-u.
Initiates taught the nature and objects of the Mysteries and-, 421-l.
Initiates, "Teach me to respect Justice and the Gods" the great
lesson taught the, 381-m.
Initiates were given few explanations, but left to make inferences,
355-m.
Initiates wrote mysteriously concerning the Mysteries, 365-l.
Initiate's soul lighted by the blaze of the sacred doctrine, 521-l.
Initiation a serious matter; qualifications for, 388-m.
Initiation, according to Clemens, was a real physiology, 401-u.
Initiation an indication of moral purity; intended to effect the same
as philosophy, 520-l.
Initiation but introductory to the great change of death, 392-l.
Initiation ceremonies and Heavenly Bodies closely connected, 507-l.
Initiation ceremonies became complicated, pompous, secret, 358-l.
Initiation, ceremonies of the Indian, 361-m.
Initiation changed fellow citizens to brothers closely bound, 386-u.
Initiation compelled the performance of duties and the rules of justice,
391-m.
Initiation dissipated errors and gave hopes at death, 386-l.
Initiation, effects of, requirements, results, 520-522.
Initiation: Hercules applied to Eumolpos for, 592-l.
Initiation: Hierocles defines the great work of, 521-m.
Initiation in Mysteries represents the death and resurrection of the
Sun, 408-u.
Initiation into Mysteries at dead of night with appalling ceremonies,
359-l.
Initiation into the Mysteries of Eleusis, 403-m.
Initiation into the Mysteries as necessary as-, 353-m.
Initiation lights up the Soul with rays of Divinity, 522-m.
Initiation probably took place in pyramids, labyrinths, etc, 359-l.
Initiation propounded to science the problem of the Conquest of the
Rose, 821-l.
Initiation, signs, tokens, degrees, developed from the original, 359-u.
Initiation, Socrates and Aristides state benefits of, 386-l.
Initiation termed Light, 521-l.
Initiation, the Epopt said to be regenerated after the ceremonies of,
373-l.
Initiation, the first principles of life learned through, 353-l.
Initiation, the increase and decrease of the moon regulated the
periods of the, 361-m.
Initiation the Knowledge of Deity who was the Light of the Mysteries,
522-u.
Initiation was a school in which were taught the truths of-, 372-l.
Initiation was, as it were, to suffer death and be born again, 388-m.
Initiation was considered to be a mystical death, 373-l.
Initiations, ancient, objects of the; tended to perfection, 397-l.
Initiations consummated in Temples of Elephanta and Salsette, 361-u.
Initiations into the Mysteries took place generally at night, 383-l.
Initiations, Souls tried in the Sanctuary of, 518-l.
Initiations, the Equinoxes were connected with ancient, 404-l.
Initiations withdrew souls from mortal life and reunited them to the
Gods, 520-l.
Injunction to Masons, "Judge not," etc, 135-m.
Injustice, loss results from the gain of, 73-u.
Injustice of England lost her America, 835-m.
Injustice, two kinds of, 127-u.
Injustices and inequalities of this life compensated for in a future
one, 830-l.
Injustices, difficulty in finding compensations for seeming, 829-u.
Inquisition, references to the tortures of the, 49-l.
Inquisitorial duties of a member of the 31st Degree, 827-m.
Inri, various meanings of, 291-m.
Inspector Inquisitor, Grand Inspector, Inquisitor Commander, 825.
Inspector Inquisitor, the 31st Degree, 825.
Inspiration given to every faithful child of God, 226-u.
Inspiration not limited by race, or sect; still exists, 225-l.
Inspiration of one age or creed; Philo and Plato inspired, 321-u.
Inspired minds ordered by God, 225-u.
Instinct of animals compared with the Reason of man, 303-l.
Instinct is inspiration, either the animal itself or God in the animal,
304-u.
Instincts and life of animals come from the Universal Soul, 666-l.
Instructors, attempt to reach understanding through the eye by early,
355-m.
Instructors or Masons from the 4th to the 8th Degrees; duties of, 331-m.
Instructors to perfect, explain, expound to the younger Masons, 331-m.
Instrument of the Hermetics to separate the gross from the volatile;
Intelligence, 790-l.
Intendant of the Building, 8th Degree, lesson of, 136-u.
Intellect ever struggling to pass the bounds of its limitations, 696-l.
Intellect has always sought to explain the nature of Deity, 738-m.
Intellect, only sure mode of perpetuating Freedom is the franchise of,
31-l.
Intellect placed above and beyond the Universe by the Egyptians, 614-u.
Intellectual force of some persons absorbed by others, 735-u.
Intelligence active as the soul became disengaged from gross matter,
669-l.
Intelligence and Life communicated to man by Supreme Intelligence, 665-u.
Intelligence and Wisdom conjoined and one shines in the other, 800-u.
Intelligence: categorical questions concerning, 648.
Intelligence complete as the world and accurate as mathematics, 790-l.
Intelligence corresponds to the Holy Ghost of the Christian Faith, 267-l.
Intelligent Deities necessary for worship, 665-m.
Intelligence directing Strength and Force is true meaning of necessity,
696-m.
Intelligence enveloped in the soul in which it reposed, 669-m.
Intelligence existed wherever the Divine soul acted as a cause, 669-m.
Intelligence filled the Universe, emanations from the Universal, 669-m.
Intelligence, God, Chance, undistinguishable, according to Menander,
694-m.
Intelligence great as the soul directs the movements of the Universe,
415-u.
Intelligence impossible without a soul, 669-m.
Intelligence of God perceives where the Good is and his liberty
accomplishes it, 704-u.
Intelligence of man an emanation from the soul of nature, 670-u.
Intelligence overruling the principle of necessity, 681-l.
Intelligence produced Christ and the Spirit to restore the Eons
to-,560-m.
Intelligence source of the oil of anointing, 267-l.
Intelligence supreme is necessarily rational, 733-u.
Intelligence, Supreme, type of that manifested in man, 254-m.
Intelligence symbolized by the Pentagram or five-pointed Star, 790-l.
Intelligence, Tabunah, represented by the Hebrew letters, 800-m.
Intelligence, the commencement, revelation cf Divinity, the first Eon,
560-u.
Intelligence the Supreme Being of Plato, 678-u.
Intelligences emanated from a Primary Intelligence, 249-u.
Intelligences: God displays Himself by, 564-u.
Intelligences: God's Spirit emanating from His bosom the first of
the, 564-u.
Intelligences, like the Stars, divided into the Good and the Evil, 474-l.
Intelligences: Logos, the Word, Creative Utterances, the second of
the, 564-u.
Intelligences of the Stars have dominion over all Nature, 474-u.
Intendant of the Building, 8th Degree, lessons of the, 136-u.
Interests, all men have common, 221-u.
Interests conflict and passions clash in a world of action, 696-U.
Interests of the many requiring the sacrifice of others may be just,
833-l.
Intermediary powers between Gods and men accorded to Genii or
angels, 416-m.
Intimate Secretary, 6th Degree, special duties of, 119-u.
Intolerance of religious belief, a great evil; effect of-, 166-l.
Inundation of the Nile affected by Aquarius as well as Sirius, 468-m.
Inventions to account for moral evil, 690-m.
Invisible becomes the Visible at the will of God, 845-l.
Invisible God, visible in Eden, Sinai, Burning Bush, no incongruity,
514-u.
Invisible measured by the visible, 222-u.
Invisible only cognizable through the visible, 267-l.
Invocation to Ormuzd to combat Evil and make men pure and holy, 613-m.
I, O, W, the three-lettered Scandinavian name of Deity, 632-l.
Ionic order of architecture represents degrees of the Second Temple,
202-u.
Iranian objects of worship those of nature, especially fire and light,
601-l.
Iranian races seem to have originated nature worship, 601-l.
Ireland and Scotland; Cross on ancient Buddhist ruins of, 505-m.
Ireland, serpents carved on Buddhist crosses in, 496-m.
Ireland, the Buddhists supposed to have erected the round towers of,
278-u.
Irira, Abraham Cohen, author of Pneumatica Kabalistica, or Beth
Alohim, 772-l.
Isaiah quoted in reference to the creation of evil by God, 796-m.
Isiac Mysteries required tomb, pillars, and lake, 405-m.
Isiac tablet is charged with serpents, 501-m.
"Iside et Osiride," by Plutarch, speaks mysteriously of the Holy
Doctrines, 841-u.
Isin Abla, a Mohammedan Mystery teaching the name of God, 621-l.
Isis accompanied on her journey by animals representing Constellations,
506-m.
Isis addressed by Lucius according to Apuleius, 387-u.
Isis addresses Lucius and promises her favor, 387-m.
Isis aided in her search for Osiris by Anubis in the shape of a dog,
376-l.
Isis and Osiris gave civilization, laws, etc., to men, 475-l.
Isis appears to Lucius as a beautiful female with graceful ringlets,
387-u.
Isis, as the Moon, seeks Osiris; her allegorical wanderings, 480-483.
Isis collected all parts of the body of Osiris except generative organs,
475-l.
Isis compared to Knowledge by Plutarch, 521-l.
Isis, declaration concerning herself on columns at Nysa in Arabia, 378-m.
Isis; description of a procession of the initiates of, 412-u.
Isis, doctrines of the Mysteries judged by the prayer to, 389-l.
Isis extracted the body of Osiris from a column of the palace, 379-u.
Isis found the body of Osiris at Byblos marked by a shrub of tamarisk,
376-l.
Isis in her search had with her Anubis and Nepthe, sisters of Osiris,
378-l.
Isis in the procession was attended by women combing her hair, 387-l.
Isis is Nature, the Queen, 279-u.
Isis of Gaul, called Hertha or Wertha, Virgin to bear a child, 104-u.
Isis, sister before she was the wife, of Osiris, 849-l.
Isis: the Egyptians deemed it unlawful to utter the name, 620-u.
Isis the Goddess of Sais, the Feast of Lights in her honor celebrated
there, 380-u.
Isis, the personification of the Moon, 447-l.
Isis, was engaged as nurse to the child of Queen Astarte, 379-u.
Isis was the daughter of Saturn, the most ancient of Gods, 378-m.
Isis, weeping at a fountain, dressed the hair of the women of the
court, 378-l.
Israel, allegory of Jacob concerning the twelve Tribes of, 460-l.
Iraelite, by nature a servant to the Stars, relieved by Law, 509-l.
Israelites in Desert worshipped a Star God, according to Amos, 509-l.
Israel's daughters looked to the north for the return of Thammuz, 592-u.
Issachar, compared to an ass, has for a device Cancer, 461-l.
Ivy over East window of old churches is the Hedera Helix of Bakchos,
483-m.
Izeds, created by Ormuzd, offices of the twenty-eight, 257-u.
J
Jachin and Boaz explain the mysteries of political and religious
antagonisms, 772-u.
Jachin and Boaz, parallel lines, point in circle, represent Solstices,
506-u.
Jachin and Boaz symbols of the bi-sexuality of the Ineffable Name, 849-m.
Jachin has set on it the celestial globe symbol of the spiritual part
of man, 860-m.
Jachin is Binary; Boaz is Unity, 772-u.
Jachin, name of the column on the right of the entrance; meaning of, 9-l.
Jachin, one of the columns of the Temple of Wisdom, represents
the Active Principle, 860-m.
Jachin referred to symbolically, 202-l.
Jachin represents Victory, one of the Sephiroth, 267-l.
Jachin, the seventh Sephiroth, is unlimited Power, 736-l.
Jacob saw the souls descending a seven-stepped ladder, 851-l.
Jacob's dream, the ladder in, 234-u.
Jainas, a sect in India, say the ancient religion consisted in a belief
in-, 608-u.
James the Second, silly song helped to unseat, 43-u.
Jargon of a rude chemistry utilized by the Alchemists to conceal
their philosophy, 772-l.
Jargon of alchemy created to deceive the vulgar herd, 731-u.
Japanese believe in a Supreme Invisible Being not to be represented
by images or-, 616-u.
Japanese had seven ancient gods and five added, 460-m.
Japanese Mysteries; twenty years probation for highest degree, 429-m.
Japanese Supreme Being styled Amida or Omith, 616-u.
Jay and Marshall revered for their justice as judges, 836-l.
Jealousy of Deity instanced, 688-u.
Jefferies, as Judge, to be opposed by Masonry, 20-l.
Jefferies, reference to trials before, 49-l.
Jehovah, anthropomorphism of, 207-u.
Jehovah at the outset in the character of the Sun, 510-m.
Jehovah conquers the Dragons, 499-m.
Jehovah had a distinct astrological character, 509-l.
Jehovah leads forth the Hosts of Heaven, naming them, 509-l.
Jehovah more powerful than the Gods of other nations, 206-l.
"Jehovah" of the Hebrews expresses abstract existence, 651-l.
Jehovah the Author of all things, prosperity and evil, 687-u.
Jehovah, the direct author of evil, commissions evil spirits, 687-l.
Jehovah, the Divine Tetragram, formed by adding the ternary name
of Eve to Yod, 771-m.
Jehovah, the name by which all things are redeemed, 561-l.
Jehovah the national God of the Hebrews, 206-l.
Jehovah transfixes the Crooked Serpent, 498-u.
Jehovah's jealousy against the infringement of autocratic laws, 688-u.
Jemsheed, one of the Persian Sun Heroes, cut off by Zohak, 589-m.
Jemsheed sawn asunder by a fish bone, 589-l.
Jericho, Rose of, grows in Arabian desert; propagation of, 96-m.
Jerusalem often prostituted to the gods of Syria and Babylon, 840-u.
Jerusalem, prophesy by Isaiah concerning, 13-m.
Jerusalem, the 16th Degree; emblems of the Prince of, 241-m.
Jesus caused to be born of a Virgin by Ialdaboth, 563-l.
Jesus Christ, the living Spirit, assists Adam Kadmon against the
Evil Principle, 566-m.
Jesus Christ, the Son of God, the Saviour, inscribed on Christian
Mark, 547-l.
Jesus, born of a virgin, united to Christos, with Sophia redeemed
the world, 560-m.
Jesus, in person, having disappeared, a cross of Light appeared in
His place, 567-m.
Jesus received from Wisdom the perfect knowledge, Gnosis, 563-l.
Jesus restored to life and given an etherial body by Christos and
Wisdom, 563-l.
Jesus, son of Joseph and Mary, to whom the Wisdom of God had
united itself, 564-l.
Jesus takes from Ialdaboth the Souls of Light, 564-u.
Jewel of the Kabalistic pantacle commands the spirits of the elements,
787-u.
Jewels of the Order, six in number, movable and immovable, 16-u.
Jewish intimate relations with the Oriental doctrines, 255-m.
Jewish Scriptures allegories concealing profound meanings, 250-l.
Jewish Teachers of Alexandria; writings of, 253-u.
Jews borrowed the idea of God in the form of fire from the Persians,
424-m.
Jews confounded Satan with Ahriman and the Dragon, 258-u.
Jews considered the True Name of God lost and its pronunciation
a mystery, 621-m.
Jews enunciated the policy of exclusion, but yielded to the Greeks,
247-l.
Jews familiar with the doctrine of Zoroaster, 256-l.
Jews fixed the New Year in the month Nisan, Vernon Equinox, 466-m.
Jews, great many remained in Babylon, established school, 256-u.
Jews influenced by long residence in Assyria and Persia, 255-m.
Jews lost the Holy Word, the veil of the Temple rent asunder, 840-u.
Jews of Egypt, difference between the Jews of Palestine and the, 260-m.
Jews of Egypt jealous of those of Palestine, 253-u.
Jews of Egypt made doctrines harmonize with the traditions of Greece,
260-m.
Jews of Palestine imbibed the Oriental doctrines, 260-m.
Jews, reason of Lodges for the exclusion of, 11-m.
Jezirah and Sohar, our knowledge of the Kabalistic doctrines in the
books of, 266-l.
Jizchak Lorja says all things consist in Binah, 753-l.
Joab strikes Abner under the fifth rib; application, 36-u.
Jod, or Yod, as an initial of Yod, He, is placed in center of a
triangle, 632-u.
Johannism of the Adepts, the Kabalah of the earlier Gnostics, 818-u.
Johannite Christians claimed to be the only true initiates, 816-l.
Johannite Pontiffs assumed the title Christos, Anointed, Consecrated,
817-u.
Johannites claimed uninterrupted succession of pontifical powers, 816-u.
John declares concerning the Gnostic doctrines, 559-m.
John gives the key to the allegories of the Evangel, 816-l.
John, Solstices appropriated to the Two Saints, 595-m.
John the Baptist, 261.
John the Baptist adopted by Masonry to avoid the suspicions of Rome,
818-u.
John the Baptist; parents of; teachings of, 260-l.
John the Baptist preached in the desert near where the Essenes lived,
201-u.
John the Baptist, religious systems approximating each other in the
time of, 247-m.
John the Baptist, religious thought at the time of, 259-m.
John the Baptist taught some creed older than Christianity, 261-l.
John's declaration concerning Christ, the Word, 559-m.
Joseph and Mary, parents of Jesus, to whom Wisdom had united itself,
564-l.
Joseph initiated into the Egyptian Mysteries, 368-m.
Joseph interpreted Pharaoh's dream of the seven ears of corn, 729-u.
Josephus describes the vestments of the High Priest, etc, 409-u.
Journalism, slander and calumny of modern, 334-m.
Journalistic spying is dishonorable, 336-l.
Judah has Leo for a device whose grip after others failed raised Khurum,
461-u.
Judas Iscariot, "Brother," playing the part of, 36-u.
Judge, a member of the 31st Degree alluded to as a, 825-l.
Judge cautiously and charitably, 132-u.
Judge's duties are to hear patiently, weigh deliberately, decide
impartially, 825-m.
Judgment hereafter as you judge here below, 825-m.
Judgment of God infallible, because all things and motives are known,
825-l.
Judgment of God seen in the Indian plague, 812-m.
Judgment of the world by Vishnu, Osiris, Sosiosch, 623.
Judgment on the acts, faults or crimes of others, 130-135.
Judgment proceeded from the Mother towards whom the Father did
not turn, 793-u.
Judgments too rigorous prevent the process of creation from being
carried on, 798-u.
Julian an Illuminatus and initiate of the first order, 731-l.
Julian believed in one God and the Trinity; was no Pagan, but a Gnostic,
731-l.
Julian, Emperor, discovery during the rebuilding of the Temple by, 280-m.
Julian gives reasons why the Mysteries were celebrated in the Autumn,
491-u.
Julian; why Mysteries were celebrated at the Equinox, opinion of, 404-l.
Junior Warden's column represents Tephareth, Beauty, 800-u.
Juno holds in her right hand the head of a serpent, 499-l.
Jupiter Ammon represents the Sun in Aries, 452-l.
Jupiter, meaning and emblem of, 202-m.
Jupiter represents Justice, 727-l.
Jupiter, the name of the third gate of the ladder, material, brass, 414-u.
Jurors, attitude and duty of, 126-m.
Juror, position to be taken by a Masonic, 155-u.
Just things are beautiful; everything beautiful ought to be just, 845-u.
Just thoughts have on their side Power, Wisdom and Justice of God, 838-m.
Justice a universal human debt, a universal human claim, 833-m.
Justice and equity characteristics of a Prince of Jerusalem, 241-l.
Justice and Love in equilibrium in Deity, 769-l.
Justice and Mercy in equilibrium give Infinite Equity or Harmony, 859-u.
Justice as between man and man is that which it is right to do, 831-m.
Justice as the law paramount; all affairs must be subject to, 830-u.
Justice divorced from sympathy is selfish indifference, 70-71-l.
Justice has a law as universal as that of attraction, 829-u.
Justice, ideal and absolute, may be affected for the greater good
of the greatest number, 836-l.
Justice indispensable to nations, 72-l.
Justice instinctively understood better than it can be depicted, 835-l.
Justice is the Angel of God flying from East to West, 838-u.
Justice is the constitution or fundamental law of the moral Universe,
829-l.
Justice is the object of the conscience, 833-u.
Justice keeps just relations between men, 833-u.
Justice, Masonry seeks to enforce the laws of, 127-m.
Justice may require self sacrifice, 833-l.
Justice not a consequence; there is no principle above it, 723-u.
Justice not departed from though an ideal rule of justice may be, 836-m.
Justice of a thing decides whether or not God wills it, 847-u.
Justice of God alone reigning the creation of man would have been
impossible, 846-u.
Justice of God and the law of merit and demerit the foundations
of human faith, 706-u.
Justice of God, in human affairs, must work by human hands, 838-m.
Justice of God not to be impeached because we do not understand, 829-m.
Justice of God not to be measured by our standard of justice, 829-m.
Justice, Power and Wisdom of God are on the side of every just thought,
838-m.
Justice, the opposite of envy, represented by Jupiter, 727-l.
Justice the rule of right, a rule of conduct for man in his moral
relations, 830-u.
Justice, the well informed Mason is a votary of, 156-u.
Justice; to human nature, and a part of it, belongs a sense of, 833-u.
Justice to oneself is fidelity to our faculties and trust in their
convictions, 837-l.
Justice toward men is a life in obedience to our faculties and their
convictions, 837-l.
Justice, uncertainty of human, 131-m.
Justice, which is God, 847-l.
Justice will not fail, though wickedness seems strong, 838-u.
Justin Martyr quotes Pythagoras as declaring "God is One", 667-u
Juvenal held no office, 47-l.
Juvenal under the Caesars, 48-u.
K
Kabala consecrates the alliance of the Universal Reason and Divine Word,
744-l.
Kabala contains a doctrine logical, simple, absolute, 745-u.
Kabala contains a source of many doctrines, 741-u.
Kabala establishes by the counterpoises of opposite forces the balance
of being, 744-l.
Kabala furnished the material for the Roman de la Rose, 733-u.
Kabala gives to Masonry secrets and symbols, 744-n.
Kabala struggles hard to understand and explain process of creation,
758-n.
Kabalah, an entire, perfect, unique Theology in the Secret Traditions
of the, 843-l.
Kabalah; Creation effected by the omnific letter of the, 14-u.
Kabalah designates Leniency as Light and Whiteness, 769-u.
Kabalah, doctrines of Persians, Gnostics, and in the Zend Avesta,
similar to the, 266-l.
Kabalah, doctrines of the, 267-269.
Kabalah ignored by the scholastic theology of Aristotle and Lombard,
847-u.
Kabalah in active realization, the Magic of Works, is Hermeticism, 840-l.
Kabalah is the primitive tradition and rests on a dogma of Magism, 759-l.
Kabalah minus the principle of the Hierarch forms Swedenborgianism,
823-m.
Kabalah, origin and development of the Holy (See also Cabala), 97-m.
Kabalah, representation of the mysterious pantacles of the, 104-m.
Kabalah states, in reference to the Justice and Mercy or Benignity
of God-, 846-u.
Kabalah, study of, aided by the Tetractys, 88-m.
Kabalah, symbolism of lights according to the, 202-l.
Kabalah taught the unity of God and embodied a pure philosophy, 625-l.
Kalabah teaches the emanation of all from Infinite Light, 266-l.
Kabalah, the Ancient of Days existed before everything in the, 266-l.
Kabalah, the Hebrew traditional philosophy, 552-u.
Kabalah the heritage of Israel and the secret of its priests, 839-l.
Kabalah the key of the occult sciences and gave birth to the Gnostics,
626-u.
Kabalah, the primary tradition of the single revelation, 841-l.
Kabalah, the Supreme Being is the "Unknown Father" in the, 266-l.
Kabalah, visions of Ezekiel veiled by enigmatic dogmas of the, 321-l.
Kabalist doctrines known to the Templars, 815-m.
Kabalist is a man who has learned the Sacredotal and Royal Art, 627-u.
Kabalist pantacle, the Cross of the East, made by the plates of the.
Templar trowel, 816-m.
Kabalistic alphabet in the Tarot indicates the order to be followed,
777-l
Kabalistic and Hermetic Rose Croix, 785-l.
Kabalistic book of the Apocalypse closed by seven seals, 727-l.
Kabalistic books furnished the doctrines of the Hermetic Philosophers,
772-l.
Kabalistic Commentaries contain the meaning of the Rose Symbol, 821-l.
Kabalistic doctrine based on Deity without limitation or conformation,
765-l.
Kabalistic doctrine concealed under its emblems in the Apocalypse, 727-l.
Kabalistic Doctrine contained in the Sepher Yetsairah, Sohar, Talmud,
841-l.
Kabalistic doctrine, like Masonry, tends toward spiritual perfection,
625-l
Kabalistic doctrine lost by the Pharisees at the advent of Christ, 727-l.
Kabalistic Doctrine, the dogma of the Magi and Hermes, 841-l.
Kabalistic doctrine the religion of the Sage and Savant, 625-l.
Kabalistic doctrines of emanations, the origin of the Christian Trinity,
552-u.
Kabalistic doctrines; sources of our knowledge of the, 266-l.
Kabalistic four Worlds alluded to in the four elements of the Ritual,
784-m.
Kabalistic Gnosticism: in the chiefs of the Templars was vested
the Apostolate of, 817-m.
Kabalistic idea of the Infinite Deity and His emanations, 552-u.
Kabalistic ideas concerning the Sephiroth, 765-u.
Kabalistic interpretation of the Seven Sephiroth is Atik Yomin, 727-m.
Kabalistic number four furnished the mysteries of the Tetragram
of the Hebrews, 732-u.
Kabalistic process of creation, 766-769
Kabalistic secrets contained in the ternarys of the Evangelic Symbols,
730-l.
Kabalistic significance of Yod, type of the human Tetragram, 771-m.
Kabalistic statement in regard to the Infinite Light, 742-u.
Kabalistic "Taro" corresponds to the Hebrew Tetragram, 732-m.
Kabalistic theory of the four worlds, Emanation, Creation, Formation,
Fabrication, 768-l.
Kabalistic triangle. Necessity, Liberty, Reason, 738-u.
Kabalists consider God as the Intelligent, Animating, Living, Infinite,
97-l.
Kabalists have chiefly studied the questions of the Nature of Deity
and the beginning of the Universe, 738-l.
Kabalists' opinion concerning Souls is Platonism and came from the
Chaldeans, 440-l.
Kabalists regarded Deity as the Primordial Ether-Ocean from which
light flows, 739-l.
Kabalists wrote the "unspeakable word, Ihuh," translated by Ararita,
728-u.
Karobim on the Propitiatory was misunderstood, 818-l.
Kether Ailah synonymous with the Supreme Crown; Cause of Causes, 751-l.
Kether, Corona, existent in the Corona of the World of Emanation, 758-u.
Kether, Crown, has no configuration nor can there be any cognizance
of it, 753-u.
Kether denoted by Yod, according to the Pneumatica Kabalistica, 798-m.
Kether is the Will of Deity, or Deity as Will, 758-m.
Kether, Kabalistic meaning of, 202-l.
Kether, the cranium of Adam Kadmon, 757-l.
Kether, the Crown, is treated of as a person composed of the ten
numerations, 799-m.
Kether, the Crown, the Divine Will or Potency, the first Sephiroth, 552-u.
Kether, the will, remains in Macroprosopos, the first Universal, 793-l.
Kether was the aggregate of the ten Sephiroth, 755-u.
Kether's sphere opened and thereout proceeded Hakemah, 756-m.
Key of the Holy Books is the Sohar which opens all the depths and
lights, 843-l.
Key to the pantacles of the Apocalypse are three, four, seven, twelve,
728-u.
Khairum, or Khur-um, misrendered into Hiram, 816-m.
Khaled, "The sword of God," at the battle of Damascus, exhorts
soldiers, 53-m.
Khur, correspondence to Egyptian Har, 78-m.
Khur from the Zend word, Huare, the Sun, 602-u.
Khur-om Abi, meaning of, 81-m.
Khur-om, personification of Light and the Sun, Saviour, 79-l.
Khur-om, Phoenician artificer, meaning of the name of, 81-u.
Khur-om, similarity in the Mysteries to the death of the Master, 405-m.
Khurum assailed at the three gates by Capricornus, Aquarius, Pices, 448-u.
Khurum assaulted at the East, West and South Gates, 488-u.
Khurum, improperly called Hiram, is Khur-om, 79-l.
Khur-um, King of Tsur, first performed annual ceremony, 25th Dec, 78-l.
Khurum laid several days in the grave and was raised by the powerful
attraction of Leo, 488-m.
Khurum legend connected with more ancient ones; variants of them, 435-m.
Khurum, name of Evil God, Bal, found in name of each murderer of, 80-u.
Khurum obtained true ideas of Deity in the Mysteries, 208-m.
Khurum, or Khairum, derivation and meaning of, 78-u.
Khurum raised by the Lion's grip after that of Aquarius and Cancer
had failed, 461-u.
Khurum represents the Sun killed by the three Winter Signs, 448-u.
Khurum, The Master, received no wages not his due, 114-u.
Khurum, the Master, the symbol of human freedom, 211-u.
Khurum, the Tyrian artist of the columns Jachin and Boaz, 9-m.
Khurum's assassins, origin of names, relation to Stars, 488-u.
Khurum's body searched for by the other nine signs of the Zodiac, 448-u.
Kingdom of Christ, which, though not of this world, would govern
all its grandeurs, 815-m.
Kings: not successively, but altogether, Binah produced the seven, 796-l.
Kings; shattered into fragments were the first six, 796-l.
Kings of the World are those knowing the incontestable verity, 842-m.
Kings, when they died, had no root in Adam Kadmon, nor was
Wisdom their root, 798-u.
Kneph or Agathodaemon, the Good Spirit, represented by Osiris, 587-l.
Kneph, the Serpent God of the Egyptians, 495-u.
Knight Commander of the Temple, first Chivalric Degree, 578-u.
Knight Commander of the Temple, the 27th Degree, 578-u.
Knight Kadosh Degree, the 30th, 814.
Knight must be ardent in the practice of the virtues he has professed,
807-l.
Knight of the Brazen Serpent, the 25th Degree, 435.
Knight of the Brazen Serpent, the 25th Degree, explains symbols, 435-m.
Knight of the East and West, 17th Degree, philosophical, 246-l.
Knight of the East or of the Sword, 15th Degree, lessons of, 237-u.
Knight of the Royal Axe, Prince of Libanus, the 22nd Degree, 340-u.
Knight of the Sun, or Prince Adept, the 28th Degree, 581.
Knight Templarism originated in the East in 1118, 815-l.
Knight worthy of being called so if true to vows and possessing
Virtue, Truth, Honor, 808-u.
Knighthood's crosses are symbols of the nine qualities of a Knight
of St. Andrew, 801-l.
Knightly attributes and qualities found in men in those days, 805-u.
Knightly character requires mercy, clemency, a forgiving temper, 813-l.
Knightly plumage, dress, gaudy habiliments incompatible with Order,
807-m.
Knightly professions and duties, 808-m.
Knightly qualities of Generosity, Clemency, Charity, are more essential,
803-u.
Knightly qualities of Humility, Patience, Self-denial, essential
qualities, 801-l.
Knightly qualities of Virtue, Truth, Honor, are most essential
qualities, 803-m.
Knightly spirit revived by the 27th Degree, 579-m.
Knights Crusaders, nine in number, consecrated themselves Templars,
815-l.
Knights incited to imitate the old Knights and Bayard, Sydney,
S. Louis, 804-l.
Knights incited to look to the ancient days for examples of Virtue,
Truth, Honor, 804-l.
Knights of St. Andrew vowed to defend the innocent and bring
the oppressors to justice, 802-l.
Knights of the East and of the East and West successors of Templars,
816-m.
Knights of the East and West so called because-, 275-m.
Knights of the 15th and 16th Degrees, duties of the, 332-u.
Knight's boast to be consistent with our profession as Masons;
retain our dignity and-, 804-m.
Knowledge alone not sufficient to fit men to be free, 26-m.
Knowledge convertible into power, 25-l.
Knowledge convertible into power and axioms into rules of utility
and duty, 711-l.
Knowledge imparted to initiates of Mithraic Mysteries, 425-m.
Knowledge: in the Ancient Symbolism may be rediscovered the
Mysteries of, 842-l.
Knowledge is Light, the development of the soul, 107-l.
Knowledge is profitable, moral, and will be religious, 713-u.
Knowledge of Deity and Soul because we feel their existence, 674-u.
Knowledge of God's existence through the Power communicated to
man by the Word, 598.
Knowledge of good and evil commenced, 630-m.
Knowledge of Life limited to its developments, 572-m.
Knowledge, Masonic, little use unless it adds to our Wisdom and Charity,
26-u.
Knowledge of natural things through our senses, 738-l.
Knowledge of the Absolute itself possible only through his
manifestations, 738-l.
Knowledge of the effects of things, the attributes, possible, 570-571-572.
Knowledge of the essence of things impossible, 570-571-572.
Knowledge of Truth and of the Nature of the Gods the most precious gift,
521-l.
Knowledge of the value of many things comes when we lose them, 190-u.
Knowledge, the forerunner of liberty and toleration, 171-m.
Kosmos, a word signifying Beauty and Order; Universe, 87-l.
Krishna, called Heri, Shepherd and Saviour, 81-l.
Krishna, Hindu Sun God, 78-u.
Kronos and Ouranos were above Zeus, 597-l.