If Forepaugh gave us a great deal of information we had no possible use for and talked us to despair, he was really a good fellow whom we should have missed from our table. And it was through him J. and I were first made welcome in that one house open to us, to which I have been all this time in coming. For it was Forepaugh who told Vedder we were in Rome, and Vedder, once he knew it, would not hear of our shutting his door in our own faces, nor would Mrs. Vedder, whatever the condition of our wardrobe.

Vedder may have revealed many things in his recent Digressions, but not the extent of the hospitality he and his wife showed to the American who was a stranger in Rome, where, even then, they had been long at home. Mrs. Vedder carried her amiability to the point of climbing our six flights of stairs and calling on me in the rooms that suited us admirably for our work but were less adapted to afternoon receptions, and she would have gone further and shown me how to adapt them by moving every bit of furniture from where it was and arranging it all over again. Not the least part of her friendliness was not to mind when I did not fall in with her plans, as I couldn't, since so long as the sun shone in at the windows all was right with the rooms as far as I could see. I was in the absurd stage of industry when I did not care where my Roman furniture stood so long as my Roman tasks got done. Even our padrona told me her surprise that, foreigner as I was, I seemed to do as much work as she did, which I accepted as a compliment. After that first attempt Mrs. Vedder did not return to climb our six flights, but she would not let us off from climbing her four or five.

Often as we took advantage of their hospitality, we never found the Vedders alone and, chiefly American as was the group at their fireside, it was never without a foreigner or two. The first person we were introduced to on the first visit was the Englishman who would have deserted us in the Ghetto had we let him have his way, and who, when he saw us, looked as if he wished the Vedders had learned to be less indiscriminate in their hospitality. We had the satisfaction of knowing that we made him supremely uncomfortable. He frowned upon us then as he continued to all through the winter. He could not forgive us for having found him out and was evidently afraid we were going to tell everybody about it. He was something very learned and was occupied in writing a book on Ancient Rome; later he became something more important at South Kensington. But no degree of learning and importance helped him to forget, or anyway to forgive. At chance meetings years afterwards in London he frowned, as no doubt he would still had he not long since gone to the land where I hope all frowns are smoothed from his frowning brow.

If he frowned, there was another Englishman who smiled: an elderly man with the imperturbable serenity of a Buddha. He also had written books, I believe. I remember articles by him, with art for subject, in the Portfolio at a time when everybody had taken to writing about art, and I think his name was Davies. But it would be more in character to forget that he ever worked or had a name. When I was in Rome he had risen above activity and toil to the contemplative life and, I suppose, to the income that made it possible. One night he explained his philosophy to me. Men could not be happy without sunshine, he thought. The sun was house, food, clothes, furniture, identity, everything, and as most of the year in England sunshine was not to be had at any price, he had come to live in Rome where almost all the year it was his for nothing. He sat on the Pincian or in other gardens during the day, doing nothing in the sunshine-that was living. And he urged me to follow his example and not to wait until half my life had been wasted in the pursuit of happiness where it was not to be found. He may have been right, but I never needed to become a philosopher to value the virtue of indolence,-my trouble is that I have never had the money to pay for it. Any man has the ability to do nothing, a great authority has said, and I can answer for one woman who has more than her fair share of it. I have always envied the North American Indians for their enjoyment of what it seems Burke attributed to them: "the highest boon of Heaven, supreme and perpetual indolence."

As regular a visitor was a huge long-bearded Norwegian who looked a prophet and was an artist, and who spent most of the winter in the study of Marion Crawford's novels, I cannot imagine why, as they roused him to fury.

"Marion Crawford," he would thunder at us as if somehow we were responsible, "Bah! He is a weak imitator of Bulwer, that is all, and he has not Bulwer's power of construction. He is not Bulwer. No. He is a weakling. Bah!"

My only quarrel with Marion Crawford's books was that they never excited strong emotion in me, one way or the other, and I was so puzzled by his excitement that I remember I went to the trouble of getting out Mr. Isaacs and A Roman Singer from Piali's Library in the Piazza di Spagna, that centre of learning and literature for the English in Rome where, one day when I asked for Pepys's Diary, they offered me Marcus Ward's. A new course of Marion Crawford left me as puzzled as ever for the reason of the Norwegian's rage, and I was the more impressed with the possibilities of a temperament that could heat itself to such a degree at so lukewarm a fire.

We were as certain to find this fiery Norseman and the two Englishmen any night we called as Vedder himself. Other men came and went, amongst them a few Italians and Frenchmen and more Americans, Coleman for one among them, but none could have appeared as regularly, so much fainter is the impression they have left with me. Naturally, they were mostly artists and at Vedder's, as at the café, the talk was chiefly of art. There was little of his work to see, for his studio was some distance from his apartment. But it was enough to see Vedder himself or, for that matter, enough to hear him. In his own house he led the talk, even Forepaugh having small chance against him. He was as prolific, a splendidly determined and animated talker. It was stimulating just to watch him talk. He was never still, he rarely sat down, he was always moving about, walking up and down, at times breaking into song and even dance. He was then in his prime, large, with a fine expressive face, and as American in his voice, in his manner, in his humour as if he had never crossed the Atlantic. The true American never gets Europeanized, nor does he want to, however long he may stay on the wrong side of the Atlantic. When I was with Vedder, Broadway always seemed nearer than the Corso.

He had recently finished the illustrations for the Rubaiyat and the book was published while we were in Rome. It was never long out of his talk. He would tell us the history of every design and of every model or pot in it. He exulted in the stroke of genius by which he had invented a composition or a pose. I have heard him describe again and again how he drew the flight of a spirit from a model, outstretched and flopping up and down on a feather bed laid upon the studio floor, until she almost fainted from fatigue, while he worked from a hammock slung just above. I recall his delight when a friend of Fitzgerald's sent him Fitzgerald's photograph with many compliments, asking for his in return. And he rejoiced in the story of Dr. Chamberlain filling a difficult tooth for the Queen and all the while singing the praises of the Rubaiyat until she ordered a copy of the édition de luxe. In looking back, I always seem to see Mrs. Vedder pasting notices into a scrap book, and to hear Vedder declaiming Omar's quatrains and describing his own drawings. There was one evening when he came to a dead stop in his walk and his talk, and shaking a dramatic finger at us all, said:

"I tell you what it is. I am not Vedder. I am Omar Khayyam!"

"No," drawled the voice of a disgusted artist who had not got a word in for more than an hour, "No, you're not. You're the Great I Am!"

Vedder laughed with the rest of us, but I am not sure he liked it. He could and did enjoy a joke, even if at his expense. I remember his delight one night in telling the story of an old lady who had visited his studio during the day and who sat so long in front of one of his pictures he thought it was having its effect, but whose only comment at the end of several minutes was: "That's a pretty frame you have there!" He was sensitive to criticism, however, though he carried it off with a laugh. Clarence Cook was one of the critics of his Omar who offended him.

"It's funny," Vedder said, "all my life I've hurt Clarence's feelings. He always has been sure I have done my work for no other reason than to irritate him, and now that's the way he feels about the Omar."

The laugh was not so ready when Andrew Lang-I think it was Lang-wrote that Vedder's Omar Khayyam was not of Persia, but of Skaneateles. And after I suggested that it was really of Rome, and some mistaken friend at home sent my article to Vedder, I never thought him quite so cordial.