Chapter 5 THE GREATER NAVY

Many of the speeches which follow will be found to bear upon the question of increasing the navy, and from this time forth, for various reasons, that idea will be uppermost in the Emperor's mind. His statement that he had, from the first, strongly urged an increase in the navy must be accepted with certain reserves. Such increases as were suggested were slight as compared to the programmes now to be urged, and his speeches of that time give little evidence of any particular insistence or disappointment at his failure in this regard.

He really begins to preach the need of the greater navy insistently in the last years of the century, and his present statement, "Bitterly do we need a powerful German fleet," is his sharpest pronouncement up to this time. It takes on an added significance if we remember that it was made nine days after the Boer ultimatum which began the Boer War had been despatched. In this connection it is well to read the telegram sent to President Krüger, printed with the Daily Telegraph interview (October 28, 1908).

William II had in 1889 divided the admiralty and appointed a naval officer to act as head of the organization and development of the fleet. It was only in the late nineties, however, after the appointment of Admiral Tirpitz, that this work began to go forward with leaps and bounds. That German sentiment was quick to follow the lead of the Emperor is shown by the immense enthusiasm which has made the German Navy League (organized in 1898) so great a success. In 1907 it already counted a million paying members, and its journal, Die Flotte, had a circulation of over 370,000 copies, which is about as large as that of nearly all other important German monthlies combined.[26] Shortly after the disaster of Spion Kop Admiral Tirpitz spoke thus: "We do not know what adversary we may have to face. We must therefore arm ourselves with a view to meeting the most dangerous naval conflict possible." The preamble to the German navy bill of 1900 reads: "Germany must have a fleet of such strength that a war against the mightiest power would involve risks threatening the supremacy of that power." Emperor William protests, and there is no reason for doubting his sincerity, that this policy of increasing the navy was not primarily directed at England. It was necessary to protect Germany's commerce and increase her prestige. On this point his famous interview given to the Daily Telegraph is interesting. Undoubtedly, however, this rapid increase in the navy, which began with the navy bill of 1900 and which happened to coincide with the events of the Boer War, did much to heighten the ill feeling which had already begun to spring up between England and Germany. The idea of increasing the navy met with more general support among the people than any other policy of the Emperor's, though it called for very decided increases in taxation. How keen was the Emperor's personal interest in the matter we may judge from the fact that in 1897 he sent to all the members of the Reichstag and innumerable other officials a memorandum comparing the naval strength of Germany, France, Russia, America, and Japan. The appropriation bill of that year calling for 240,000,000 marks was voted with a slight reduction. The sense that the struggle for naval supremacy with England was impending made necessary immensely larger appropriations in the bill of 1900.

[26] These are the figures given by J. Ellis Barker in "Modern Germany."

"BITTERLY WE NEED A POWERFUL GERMAN FLEET"

Hamburg, October 18, 1899

The Kaiser Karl der Grosse was launched in Hamburg on the 18th of October, 1899. It will be noticed that the Emperor is always careful to observe the anniversaries that commemorate the military prowess, the birthdays, and the achievements of the members of his house. The present date is again an anniversary of the battle of Leipzig, 1813. In the evening the Emperor spoke as follows at the banquet in the Rathaus:

It is with particular pleasure that I find myself among you again on this historic anniversary. It always gives me new strength and vigor when I feel around me the dashing spray and bubbling life of one of the cities of the Hanseatic League. It was a solemn act that we have just witnessed when we gave over to its element a new portion of the floating defense of the Fatherland. Every one who was present must have been impressed with the thought that the proud ship would soon be able to take up its calling. We feel its lack, and bitterly do we need a powerful German fleet.

Its name reminds us of the first glorious days of the old empire and of its mighty protector. The first beginnings of Hamburg date from that time, even though it was merely the point of departure for the missions in the service of the powerful Emperor. Now our Fatherland has been newly united through Emperor William the Great and is in a position to take up its glorious outward development. And right here in this great emporium of trade we feel the sense of power and energy which the German people are capable of putting into their enterprises through the fact that they are bound together and united. But here, too, we can most readily understand how necessary it is that we should have powerful support and that we can no longer continue without increasing our fighting strength upon the seas.

But this feeling penetrates all too slowly into the German Fatherland, which unfortunately wastes its strength in fruitless party strife. I have had to watch with deep concern how slow is the progress of interest in, and political comprehension of, the great world problems among the German people.

If we look about us we can see how in the last few years the face of all the world has been changed. Old world empires are disappearing and new ones are arising. Nations have appeared among the peoples and are taking their place in the competition-nations which previously the layman had scarcely noticed. Events which change the whole field of international relationships and the whole field of our national economy, and which formerly were accomplished only in the course of centuries, now take place in a few months. Through this fact the tasks of the German Empire and the German people have grown greatly in extent and demand from me and my government extraordinary and serious efforts. They can be crowned with success only if the Germans stand behind us firmly united and give up their party divisions. But our people must make up their minds to make sacrifices. Above all things, it must give up the attempt to find the highest by dividing itself more and more sharply into parties. It must cease to put the party above the good of the nation. It must put a check upon its old hereditary failing to make everything the occasion of unrestrained criticism, and it must realize the boundaries which its own vital interests draw for it. For it is precisely these old political sins which are now being visited upon our interests on the sea and upon our fleet. I insistently requested and warned that it must be strengthened in the first eight years of my reign, and if these requests had not been continually refused, and refused in ways which heaped scorn and ridicule upon me, we would have been able to advance our growing trade and our oversea interests far differently.

But my hopes that the German will choose the manlier way have not yet disappeared, for in him love of the Fatherland is great and powerful. The October fires which to-day he lights upon the hills and by which he celebrates the noble figure of the Emperor[27] who was born on this day bear eloquent witness to this fact.

[27] Frederick III.

And, in fact, Emperor Frederick with his great father and his great paladins did help to build a wonderful edifice and left it to us as the German Empire. It stands before us in glory, as it had been yearned for by our fathers and celebrated by our poets! Let us no longer, therefore, as heretofore, dispute uselessly as to how the particular rooms, halls, and apartments of this building are to look or how they are to be furnished; but may the people, burning like these October fires with an ideal enthusiasm, strive to follow its ideal second Emperor, and above all things let it rejoice in the beautiful edifice and help to protect it. Let it be proud of its greatness. Let it be conscious of its inner worth. Let it watch every foreign state in its development. Let it make the sacrifices which our position as a world-power demands. Let it give up the spirit of party and stand united and firm behind its princes and its Emperor-then only will the German people help the Hanseatic cities in carrying out their great work for the benefit of the Fatherland.

That is my wish to-day, and to it and the health of Hamburg I raise my glass.

ON THE THRESHOLD OF THE NEW CENTURY

Berlin, January 1, 1900

The military New Year's celebration took place near the armory, and the standards of the entire Berlin garrison were for this purpose brought from the Royal Palace. The Empress and her younger children watched the celebration from the windows of the armory.

The first day of the new century sees our army, that is our people under arms, gathered about its standards and kneeling before the Lord of Hosts. And, indeed, if any one has particular cause for bowing down to-day before God it is our army.

A glance at our flags will explain the reason, for they embody our history. At the beginning of the last century what was the position of our army? The glorious army of Frederick the Great had become ossified and was interested only in petty and insignificant details; it was led by generals feeble with age and no longer capable of conducting active campaigns; its corps of officers had lost the habit of invigorating labor; through a life of luxury and comfort and foolish exaltation of self it had fallen asleep upon its laurels. In one word, the army was not only no longer capable of carrying out its task, but had forgotten it.

The punishment of Heaven was grievous, for it was suddenly visited upon our entire people. Cast down into the dust, Frederick's glory vanished, and the army's standards were broken. In the seven long years of grievous slavery God taught our people to take thought, and under the pressure of the foot of an insolent conqueror developed the idea of universal military service, the idea that the greatest honor lies in dedicating our services in arms and in sacrificing our blood and our possessions for the Fatherland. My great-grandfather gave the idea form and life, and new laurels crowned the newly established army and her recent flags.

But the idea of universal military service reached its full significance only under our great departed Emperor. In spite of opposition and lack of comprehension he quietly went to work at the reorganization, and at the re-establishment of our army. Victorious campaigns, nevertheless, gave his work an altogether unexpected sanction. His spirit filled the ranks of his army, even as his trust in God carried them on to unheard-of victories. With this, his own creation, he brought the Germanic peoples together again and gave us the German unity for which we had prayed. We owe it to him that, thanks to this honor, the German Empire commands respect again and takes up its appointed place in the council of the nations.

It is for you, gentlemen, to cherish and exemplify in the new century the old qualities through which our forefathers gave greatness to the army. This means that you must make few demands in daily life,[28] that you must practise simplicity and give yourselves up unconditionally to the royal service, that you must in ceaseless labor offer all the powers of body and soul to the building up and development of our troops, and, just as my grandfather labored for his land forces, so, undeterred, I shall carry through to its completion the work of reorganizing my navy in order that it may stand justified at the side of my army and that through it the German Empire may also be in a position to win outwardly the place which she has not yet attained.

[28] "To the Americans the pay of the German troops, officers and men, is ludicrously small. It is evident that men do not undertake to fit themselves to be officers, and do not struggle through frequent and severe examinations to remain officers, for the pay they receive. A lieutenant receives for the first three years $300 a year, from the fourth to the sixth year $425, from the seventh to the ninth year $550, and after the twelfth year $600 a year. A captain receives from the first to the fourth year $850, from the fifth to the eighth year $1,150, and the ninth year and after $1,275 a year. Of one hundred officers who join, only an average of eight ever attain to the command of a regiment. In Bavaria and Würtemberg promotion is quicker by from one to three years than in Prussia. In Prussia promotion to Oberleutnant averages 10 years, to captain or Rittmeister 15 years, to major 25 years, to colonel 33 years, and to general 37 years. It would not be altogether inhuman if these gentlemen occasionally drank a toast to war and pestilence."-Price Collier, "Germany and the Germans."

When both are united I hope to be in a position, firmly trusting in the leadership of God, to carry into effect the saying of Frederick William I: "If one wishes to decide anything in the world, it cannot be done with the pen unless the pen is supported by the force of the sword."

NEW BOUNDARY POSTS

Berlin, February 13, 1900

On the occasion of the return of Prince Henry from the Orient, whither he had been sent at the time of the troubles in Kiaochow, the Emperor greeted him at a dinner held in the Royal Palace in Berlin. The question of the imperial foreign policy, as during all this period, is evidently here uppermost in the Emperor's mind.

Your Royal Highness, My Dear Brother:

I bid you a hearty welcome to our Fatherland and our capital! Two years ago I sent you forth to carry out your task in the far East, and could only hope that God would give you His protection and bring the work to a successful issue. The joyous and enthusiastic reception which all classes in my home city, Berlin, give you is a testimony to the loving interest which our entire people have in the completion of the task which you had set yourself.

But this reception has a still deeper significance. It is an unambiguous indication which proves how deeply the people have come to understand the need of strengthening our sea power. The German people is of one mind with its princes and its Emperor in the feeling that in its powerful development it must set up a new boundary post and create a great fleet which will correspond to its needs.

Just as Emperor William the Great created the weapon by whose help we became again black, white, and red, so the German people is now lending its efforts to forging the weapon through which, God willing and in all eternity, both here and in foreign countries, it will remain black, white, and red.

On your return you find a little lad[29] in the arms of your faithful wife. As sponsor for the growth of our young fleet may you see him grow up to full maturity under the protection of God! Hurrah!

[29] Prince Henry, born January 9, 1900.

SEAPORTS AND CANNON

Lübeck, June 16, 1900

The opening of the Elbe-Trave Canal took place at Lübeck in the presence of the Emperor. He again took up the question of the development of the German Empire.

On this day I congratulate the city of Lübeck most heartily. First of all I offer my heartiest thanks for the wonderful reception which you prepared for me. I have seen in the attitude and the faces of the citizens how joyously their hearts are moved to-day; for they know that I, too, take a lively interest in all that now moves them. May the canal which they have carried through with their irresistible Hanseatic activity not fall short in any way of their expectations, and I am convinced that it will not do so. You see, as you look upon the completed work, how significant it is that a united German Empire now exists. Its past glories Lübeck owed to the German Emperors, and its present glory it owes to the German Empire, so I hope that everywhere in the empire and among the people the conviction may grow that through the re-establishment and strengthening of the German Empire we are now called upon to carry through those old tasks which could not be accomplished formerly and which were rendered impossible through the unfortunate lack of union of our ancestors.

I hope that in the future, under my protection, Lübeck may continue to develop. I could not express this hope with the same satisfaction if I did not now stand before you joyously buoyed up by the hope that we to-day have the prospect of at last possessing a German fleet.

An Emperor can only undertake to protect a seaport when he is in a position with his cannon to protect her flag, even in the farthermost corners of the world, whether it be that of Lübeck, or of Hamburg, or of Bremen, or of Prussia.

May it be granted us to maintain peace outwardly through our fleet, and may we succeed through the building of the necessary canals within to simplify the problem of transportation! A blessing will certainly always rest upon our waterways.

THE OCEAN KNOCKS AT OUR DOOR

Kiel, July 3, 1900

The ship of the line "Wittelsbach" was launched on this day. As the house of Wittelsbach is the reigning house of Bavaria, Prince Rupprecht of Bavaria was present at the christening and gave the boat its name. A banquet took place in the evening at the officers' casino. The Emperor replied to Prince Rupprecht as follows:

I thank your Royal Highness for the friendly words which you have been good enough to address to me.

At the christening of this new ship your Royal Highness has mentioned the support which the house of Wittelsbach has given to the German Emperors. I would like to call attention in this connection to an episode in the early history of our houses.

On the fields before Rome it was granted to one of the ancestors of your Royal Highness in company with one of mine to be made the recipient of a very unusual distinction. Mounted upon their horses and clad in armor, in sight of the hostile squadron of knights, they received the accolade from Emperor Henry VII. The incident is immortalized in a picture upon my yacht Hohenzollern.

The descendants of those princes gave each other assistance at Mühldorf,[30] where the Hohenzoller won the battle for Emperor Ludwig of Bavaria. Just as at that time the houses of Wittelsbach and of Hohenzollern fought side by side for the good of the empire, so now, too, and in the future they will work together.

[30] Battle fought in 1322 between two competitors for the empire, Louis V and Frederick the Fair.

Your Royal Highness has had the opportunity to be present during these days when we came to weighty conclusions and to be the witness of historical moments which mark a new point in the history of our people. Your Royal Highness has been able to convince himself how powerfully the wave beat of the ocean knocks at the door of our people and forces it to demand its place in the world as a great nation; drives it on, in short, to world politics.

Germany's greatness makes it impossible for her to do without the ocean-but the ocean also proves that even in the distance, and on its farther side, without Germany and the German Emperor no great decision dare henceforth be taken.[31]

[31] See the introduction to chapter IV, "The Beginning of World Politics."

I do not believe that thirty years ago our German people, under the leadership of their princes, bled and conquered in order that they might be shoved aside when great decisions are to be made in foreign politics. If that could happen the idea that the German people are to be considered as a world-power would be dead and done for, and it is not my will that this should happen. To this end it is only my duty and my finest privilege to use the proper and, if need be, the most drastic means without fear of consequences. I am convinced that in this course I have the German princes and the German people firmly behind me.

It is of great significance that precisely at this time, when Bavarians and Würtembergers, Saxons and Prussians are going into the far East in order to re-establish the honor of the German flag, your Royal Highness should have accepted the honor of the à la suite position to the naval battalion. Just as the house of Wittelsbach took up arms in 1870 to fight for Germany's honor, for her union, and her imperial dignity, so I hope that the empire may always be assured of the support of this noble race.

As a representative of this noble house I greet your Royal Highness with the wish that the close connection which the à la suite position to my navy now gives you will always maintain your Royal Highness's interest for our fleet.

I drink to the health of his Royal Highness, Prince Rupprecht of Bavaria. Hurrah! Hurrah! Hurrah!

OPEN THE WAY FOR CULTURE

Bremen, July 27, 1900

Events in China touched upon in the speech delivered on December 15, 1897, had finally brought about the Pekin crisis. Baron von Ketteler, the German Minister, had been shot down in the streets on June 20.

The following is one of five speeches which the Emperor delivered on the occasion of the departure of the German troops for China. This particular one was delivered to the troops at Bremen in the presence of the Empress, Princes Eitel Friedrich and Adelbert, Chancellor Hohenlohe, Secretary of State von Bülow, Minister of War von Gossler, and Lieutenant-General von Bessel. Various versions of this speech exist and in many of them the harshness of the Emperor's expression has been toned down. We give first the version which was printed in the Reichsanzeiger, the official journal, and which seems to have been somewhat edited. In order that the reader may realize more fully the impression conveyed by the Emperor's farewell address to his troops, we print under it the account which a volunteer of the 1st East Asiatic Regiment of infantry sent home to his family.

Great tasks oversea have fallen to the lot of the newly arisen German Empire, tasks far greater than many of my countrymen have expected. The character of the German Empire makes it a duty for it to protect its citizens no matter how far they may have penetrated into foreign lands. The new German Empire is in a position to discharge the task which the old Roman Empire of the German Nation could not discharge. The instrument which makes this possible for us is our army.

In thirty years of faithful and peaceful labor it has been developed according to the principles of my late grandfather. You too have received your training according to these principles, and are now called upon to give proof before the enemy whether or not you have observed them well. Your comrades of the navy have undergone this trial; they have shown you that the principles of our training are good, and I am proud of the praise which has come from the mouths of foreign leaders, in recognition of the service which your comrades out there have given. It is now for you to do likewise.

A great task is waiting for you. You are to right the grievous wrong which has been done. The Chinese have overthrown the law of nations; in a way which has never been heard of in the history of the world, they have scorned the duties of hospitality and the sanctity of the Ambassador. This is the more revolutionary, as this crime was committed by a nation which is proud of its very ancient culture. Preserve the old Prussian thoroughness; show yourselves as Christians in joyfully bearing your trials; may honor and glory follow your flags and weapons! Give the world an example of manliness and discipline.

You know very well that you are to fight against a cunning, brave, well-armed, and terrible enemy. If you come to grips with him, be assured quarter will not be given, no prisoners will be taken. Use your weapons in such a way that for a thousand years no Chinese shall dare to look upon a German askance. Show your manliness.

The blessing of God be with you! The prayers of an entire people and my wishes accompany you, every one. Open the way for culture once for all!

And now take up your journey! Adieu, comrades!

We here subjoin the account of this speech as given in the letter of a volunteer in the 1st East Asiatic Regiment of infantry:

After the Emperor had gone down the front and had greeted separately every battalion, every division or squadron, he pictured the present situation in eloquent words and called attention to the fact that no crime which so cried to Heaven had been recorded in the history of the world, but he also set in their proper light the difficulties of the task which we had set for ourselves and emphasized the fact that we had before us an opponent equal in equipment and fame but ten times superior in numbers. But, and his words ran about as follows, "you will and must defeat him with the help of God and, indeed, in such a way that the Chinese in thousands of years will not presume to raise his hand against a German"; and his voice became deeply moved and powerful as he spoke the following words: "On the strength of the oath to the flag which you have sworn to me I demand that you give no pardon, that no prisoners be taken, for you shall be the avengers of the abomination which has been committed in this present time." Then followed certain words of farewell, and the speech of the Emperor which for me and for many others will be unforgettably closed with the phrase, "Adieu, comrades."

THE EMPEROR IN 1900

CIVIS ROMANUS SUM

Imperial Limes Museum, Saalburg, October 11, 1900

Limes was the Latin name for the boundary wall extending for about 300 miles from the Rhine to the Danube and separating the Roman Empire from the free Germanic peoples. At Saalburg, in the Taunus Mountains, there stood on the Limes an old Roman citadel which was excavated and restored. The Romanized ceremony at the laying of the corner-stone of the Imperial Limes Museum struck certain German critics as somewhat theatrical. The guards had been drilled to clash their swords on their shields after the manner of the Pretorian guards, the rector of the school offered his homage in Latin verses, and boys whose hair had been dressed in Roman fashion swung their censers. The Emperor's historical references here about the relation of Germany to Rome are somewhat one-sided. It may be recalled, in connection with the Emperor's remarks about Augustus and his salutary influence on Germany, that in the Forest of Teutoburg there is a great monument to commemorate the fact that the united German tribes, struggling victoriously against this "Roman culture which fell so fruitfully upon Germany especially," there annihilated the forces of the general of Augustus, Quintilius Varus.

My first thought to-day goes back in solemn gratitude to my father of everlasting memory, Emperor Frederick III. It is to his creative will and to his activity that Saalburg owes its restoration.

Just as in the far east of the monarchy at his bidding the powerful stronghold, which once had implanted German culture into the east, rearose and is now nearing completion, so, too, here in the beautiful Taunus Mountains the old Roman citadel has arisen again like a ph?nix from its ashes. It is a testimony to the Roman power, a link in the great chain which the legions of Rome built about the powerful empire which, at the bidding of the Roman Emperor C?sar Augustus alone, forced its way upon the world and opened the whole world to that Roman culture which fell so fruitfully upon Germany especially.

With the first blow of my hammer I therefore dedicate this stone to the memory of Emperor Frederick III; with the second I dedicate it to German youth, to the generations now growing up who may learn here in this restored museum what a world-empire means; with the third I dedicate it to our German Fatherland, to which I hope it will be granted, through the harmonious co-operation of princes and peoples, of its armies and its citizens, to become in the future as closely united, as powerful, and as authoritative as once the Roman world-empire was, and that, just as in old times they said, "Civis romanus sum," hereafter, at some time in the future, they will say: "I am a German citizen."

CABINET ORDER TO THE PRUSSIAN ARMY

January, 1901

The relationship of the army to the Prussian Kings here referred to is treated in chapter I.

To My Army:

To-day, at the celebration which commemorates the two-hundredth anniversary of our taking over of the royal power of Prussia, my thoughts are directed first of all to my army. In Prussia the King and the army belong indissolubly together. This close personal relationship between me and every single one of my officers and soldiers rests upon a tradition that dates back 200 years. The spirit which from the time of Frederick the Great has been fostered in the army by all the Kings, the spirit of honor, of fidelity to duty, of obedience, of courage, of chivalry has made the army what it is and what it ought to be, the sharp, reliable weapon in the hand of her Kings for the protection and the blessing of the Fatherland's greatness.

To serve the Fatherland at the head of the army, that is my will and that also was the foremost wish of all my predecessors. It is to their care that the army owes its power and the consideration which it enjoys. For 200 years she has proven true the sentence of the great King: "The world does not rest upon the shoulders of Atlas any more securely than the Prussian state upon the shoulders of the army!" It has sealed with its blood its love and gratitude for its Kings!

For all this I thank the army deeply. I thank it for the devotion which it has unselfishly shown me and my house year in and year out, in its unceasing service for the Fatherland. So long as this spirit binds the army to its Kings, so long we need fear no storms; and Prussia's eagle will proudly pursue its lofty and undeflected flight for the good of Prussia, for the good of Germany! May God grant us this!

William, I. R.

Berlin Royal Palace.

DEDICATION OF THE BARRACKS OF THE ALEXANDER REGIMENT

March 28, 1901

On the 6th of March the Emperor had been struck in the face by a piece of iron hurled at him by an irresponsible youth, Weiland, in the streets of Bremen. It was doubtless this incident coupled with the increasing strength of the Social Democrats that made him think of the possibility of an uprising and deliver the following address to the population of Berlin. The Social Democrats and many others resented his suggesting the possibility of turning the troops upon the citizens. We give first Penzler's more or less official account of the speech as it appeared in the Kreuzzeitung. If the extract which we quote from Doctor Liman's work "Der Kaiser" may be considered at all authentic, the speech seems to have been somewhat edited before publication.

Members of the Emperor Alexander Regiment:

To-day a new period in your history begins. May the spirit of the memories which you leave behind you in the old barracks live on in your new home. They are memories of beautiful days of peace and of fierce days of conflict. Like a firm bulwark, your new barracks stand in the neighborhood of the palace, which it is primarily your duty to be ever ready to defend. The Emperor Alexander Regiment is called upon in a sense to stand ready as body-guard by night and by day and, if necessary, to risk its life and its blood for the King and his house; and if ever again (the Emperor here called to mind the faithful bearing of the Alexander Regiment at the time of the revolts against the King in 1848) a time like this should reappear in this city, a time of uprising against the King, then I am convinced the Alexander Regiment will be able energetically to force back into bounds any impertinence and rebelliousness against its royal master.[32]

[32] This last sentence reads as follows in Doctor Liman's work: "But if the city should ever again presume to rise up against its master then will the regiment repress with the bayonet the impertinence of the people toward their King." Doctor Liman states that it was currently reported that this sentiment had been expressed in phrases which were even more objectionable to the citizens who were standing outside the circle of soldiers.

I hope that a brilliant and beautiful existence may be in store for the regiment in its new home, and that such an existence will be reserved for it in the future. May it cherish above all things its memories of its earlier leaders and its enduring relationships to them. These memories can only be fostered through courage, fidelity, and unconditional obedience. And if this old spirit lives on in the regiment then must its acts always win for it the satisfaction of its royal master.

(After the banquet in the officers' mess the Emperor turned over to them a large painting of the Alexander Regiment on the evening of the battle of St. Privat. The official report gives the Emperor's speech partly in his own words and partly in summary.)

He was convinced that the officers had brought the old spirit into their new quarters, and that they would continue to foster it. He, too, on his side, wished to contribute something to the decoration of their new home, and to this end had chosen an episode out of the victorious history of the regiment, and in doing so he wished to carry out a wish of the officers.

"In most of the pictures based upon the martial history of Prussia the Prussian troops are represented in victorious advance when, under their powerful shock, they are overthrowing the enemy. I thought it fitting for once to have the Prussian toughness and endurance on the defensive represented in the battle of a smaller body against an overwhelmingly superior force. The picture represents how a small number from the Alexander Regiment defended themselves with heroic spirit against an entire brigade and finally victoriously repulsed it. My grandfather expressed to the body-guard as a whole his gratitude for its brave conduct in the face of the enemy and for all its heroic deeds. I am firmly convinced that the officers of the Alexander Regiment will always be mindful of its task, seeing that it educates soldiers for the one moment when it is a question of sealing with their life-blood their fidelity toward King and Fatherland. This consciousness gives me the certainty that we shall conquer everywhere, even though we be surrounded by enemies on all sides; for there lives a powerful ally, the old, good God[33] in heaven, who, ever since the time of the Great Elector and of the great King, has always been on our side."

[33] Der alte, gute Gott.

TO THE STUDENTS AT BONN

April 24, 1901

Emperor William had himself been a student at Bonn. On this day the Crown Prince was matriculated at that university and in the evening the students held a Festkommers, a kind of banquet of the student societies, at which the Emperor appeared with the Crown Prince and his brother-inlay, Prince Adolph von Schaumburg-Lippe. After singing two student songs, the student leader of the Kommers, "Studiosus" von Alvensleben, greeted the Emperor with a speech of welcome. In this friendly gathering the Emperor took occasion to discuss the history of the empire and especially the reasons for the failure of the older empire because of its cosmopolitan character. The new empire must be based upon a recognition of the characteristic German traits and will be possible only through the whole-hearted support of the constituent states of the realm.

I do not need to emphasize or even to mention to you, my dear young comrades, what emotions thrill my heart at finding myself again among students in beautiful Bonn. There unrolls before my mind's eye the glimmering picture of sunshine and happy contentment with which the period of my own sojourn here was filled. It was the joy of living, joy in people old and young, and, above all things, joy in the development of the young German Empire!

It is therefore my wish at this moment, when I place my dear son among you, that he, too, may have as happy a time as a student as was once vouchsafed to me. And, indeed, how could it be otherwise? For Bonn, the lovely city, is so accustomed to the presence of young men full of life and seems by nature to have been designed to no other end. Here the Crown Prince will find memories of his glorious grandfather who could not forget Bonn-his kindly eyes brightened whenever the name of the city which had become so dear to him was mentioned-memories of his great-grandfather, the noble prince consort, the companion of that now sanctified royal lady,[34] who always strove to maintain a peaceful and friendly relationship between her people and ours, which are both of German stock-memories of many another noble German prince who here prepared himself for his later career.

[34] Queen Victoria.

But even more than that-Bonn is situated on the Rhine; it is here that our grapes are gathered; our legends cluster about it, and every castle, every city, speaks to us of our past. The magic of Father Rhine will certainly exercise its power upon the Crown Prince likewise. And when you joyfully pass the cup and sing a new song, then I hope that your spirits may rise and enjoy the beautiful moments as becomes happy German youths! But may the source from which you draw your joys be as clear and pure as the golden juice of the grape, may it be deep and constant as Father Rhine! If we look about us in the joyous Rhineland, our history rises up before us in very palpable form. You may well rejoice that you are young Germans, as you travel through the stretch from Aix to Mainz, that is, from Charlemagne to the time of Germany's splendor under Barbarossa.

But why did all this glory come to naught? Why did the German Empire dwindle away? Because the old empire was not founded upon a strictly national basis. The universality idea of the old Roman Empire of the German Nation did not admit of any development in the spirit of German nationality. The life of a nation depends upon its frontiers, upon the personality of its people, and upon its racial traits. And so the glory of Barbarossa had to fail, and the old imperial structure had to fall, because through its idea of universality it hindered the process of crystallization which might have made it a rounded and completed nation; for the smaller units crystallized into the form of powerful principalities and laid the foundation for new states. But through this process their rulers unfortunately came into conflict with the empire and the Emperor, who dreamed of universal dominion, and internal peace was lost to the ever weakening empire. Unfortunately, at the head of this chapter in the development of our German people we must write the telling words of Tacitus, that great student of Germany: "Propter invidiam." The princes were envious of the power of the Emperors, just as once they were envious of the power of Arminius in spite of his victory. The nobility was envious of the cities which had become wealthy, and the peasant was envious of the noble. What unhappy consequences and what grievous woes our dear and beautiful Germany had to suffer "propter invidiam"! The shores of Father Rhine can tell you long stories about this. But finally God allowed one to accomplish what before had been impossible. Aix and Mainz are for us historic memories; the longing to be brought together into a single nation remained in the German breast, and Emperor William the Great, in union with his faithful servants, achieved it. So cast your eyes from Coblentz to the German Eck and from Rüdesheim to the Niederwald! The pictures teach and prove to you that you are now Germans in a German land, citizens of a definitely bounded German nation. You are here to prepare yourselves to contribute to her future welfare and development. In its proud flower the empire stands before you. May you be filled with joy and grateful happiness, and may you be thrilled with the firm and manly resolve, as Germans, to give your service to Germany, to support, strengthen, and elevate her! The future waits for you and will need your strength; it does not expect that you will waste it in idle cosmopolitan dreams or enlist it in the service of selfish party tendencies, but that you will devote it to strengthening the national idea and our own ideals. Powerful, indeed, are the intellectual heroes which the Germanic stock, through the grace of God, has produced, from the time of Boniface and Walter von der Vogelweide to Goethe and Schiller; and they have become a light and blessing to all humanity. Their influence was exerted universally, and yet they were strictly Germans, set apart by themselves; that is, personalities, men. We need them to-day more than ever. May you strive to become such as they were!

But how is this to be possible, and who is to help you? Only one, our Lord and Saviour, whose name we all bear and who has borne our sins and redeemed us, has provided us with an example, and labored as we are to labor. He has implanted moral earnestness in you so that the springs of your activity may remain pure and that your aims may be lofty! The love of father and mother, of the ancestral home and Fatherland, is rooted in the love for Him. Then will you be provided with a charm against temptations of every sort, above all against pride and envy, and you can sing and say: "We Germans fear God, nothing else in this world." Then will we stand firm and spread culture through the world, and I shall close my eyes in peace if I see such generations growing up and gathered about my son. Then "Deutschland, Deutschland über Alles!" With this prospect in mind I call out: Long live the University of Bonn!

A PLACE IN THE SUN

Hamburg, June 18, 1901

From his childhood the Emperor has been fond of the sea. Most of his vacations have been taken aboard his famous yacht Hohenzollern, and almost every year he has been an enthusiastic spectator, and occasionally participant, in the regattas on the Elbe. On this occasion the steam-yacht Prinzessin Victoria Luise was placed at his disposition by the directors of the Hamburg-American Line. He is using his famous phrase, "a place in the sun" with reference to the happy outcome of events in China, for on May 27 of this year China had finally accepted the terms of the powers. Of the 90,000 men sent by the powers, Germany had furnished 22,000, and the general direction of the expedition had been intrusted to the German general Von Waldersee. Ballin, of the Hamburg-American Line, had acquired 3,000 feet of water-front and had leased for twenty-five years most of the landings of a Chinese navigation company. The Emperor's speech was delivered in reply to one by Burgomaster M?nckeberg of Hamburg.

I offer my heartiest thanks for the eloquent address of your Magnificence. I express to you and all comrades on the water the pleasure which I feel that I should once more be allowed to appear among you and take part in the races of the North German Regatta Association.

His Magnificence, in his short and pregnant speech, gave us as good and beautiful a picture as possible of the development of our Fatherland during recent years in the field of water sports and of our relations to foreign countries. It will be my sole task for the future to see to it that the seeds which have been sown may develop in peace and security.

In spite of the fact that we have no such fleet as we should have, we have conquered for ourselves a place in the sun. It will now be my task to see to it that this place in the sun shall remain our undisputed possession, in order that the sun's rays may fall fruitfully upon our activity and trade in foreign parts, that our industry and agriculture may develop within the state and our sailing sports upon the water, for our future lies upon the water. The more Germans go out upon the waters, whether it be in the races of regattas, whether it be in journeys across the ocean, or in the service of the battle-flag, so much the better will it be for us. For when the German has once learned to direct his glance upon what is distant and great, the pettiness which surrounds him in daily life on all sides will disappear. Whoever wishes to have this larger and freer outlook can find no better place than one of the Hanseatic cities. What we have learned out of the previous history of our development amounts really to what I already pointed out when I sent my brother to the East Asiatic station (Dec. 15, 1897). We have merely drawn the logical conclusions from the work which was left us by Emperor William the Great, my memorable grandfather, and the great man whose monument we have recently unveiled.[35] These consequences lie in the fact that we are now making our efforts to do what, in the old time, the Hanseatic cities could not accomplish, because they lacked the vivifying and protecting power of the empire. May it be the function of my Hansa during many years of peace to protect and advance commerce and trade!

[35] Bismarck.

In the events which have taken place in China I see the indication that European peace is assured for many years to come; for the achievements of the particular contingents have brought about a mutual respect and feeling of comradeship that can only serve the furtherance of peace. But in this period of peace I hope that our Hanseatic cities will flourish. Our new Hansa will open new paths and create and conquer new markets for them.

As head of the empire I therefore rejoice over every citizen, whether from Hamburg, Bremen, or Lübeck, who goes forth with this large outlook and seeks new points where we can drive in the nail on which to hang our armor. Therefore, I believe that I express the feeling of all your hearts when I recognize gratefully that the director of this company who has placed at our disposal the wonderful ship which bears my daughter's name has gone forth as a courageous servant of the Hansa, in order to make for us friendly conquests whose fruits will be gathered by our descendants.

In the joyful hope that this enterprising Hanseatic spirit may be spread even further, I raise my glass and ask all of those who are my comrades upon the water to join with me in a cheer for sailing and the Hanseatic spirit!

THE GREAT ELECTOR

Kiel, June 20, 1901

Because of his activity in founding the Brandenburg fleet, a monument was erected to the Great Elector at Kiel. His history has been touched upon in chapter I. In connection with the services of the Dutch admirals it is interesting to note that one of the Emperor's heroes was the God-fearing Dutch admiral De Ruyter, who always offered prayers before battle. The Emperor once laid a wreath upon his grave, and to-day on board the battle-ships the Dutch prayer before going into action is often read by the chaplains of the navy.

What extraordinary progress has been made in naval matters under the Emperor we may judge when we remember that before the Franco-Prussian War there were in Germany no construction bureaus and no wharves in which cruisers could be built. The first armored cruisers, K?nig Wilhelm, Kronprinz, Friedrich Karl, were bought from England and France. In thirty years Germany has here achieved not only complete independence but something approaching very nearly to supremacy. His service in this field has been generally recognized. A German critic not usually favorable to the Emperor speaks thus: "Perhaps nowhere in the development of our political life does the personal activity of the Emperor stand out so strongly as in the building up of the German fleet. From the beginning he has displayed so much energy and perseverance, in this respect, and has so emphatically carried his will into effect that history will certainly credit him with a great and unique service."

At the unveiling of the monument to the Great Elector, the founder of the German navy, the Emperor spoke as follows:

Downtrodden fields, desolate plains, razed villages, disease, poverty, and misery; these were the conditions in the sandy mark when the young Elector in his earliest youth was called to the throne by the sudden death of his father. Truly, no enviable heritage; a task that called for a man who was mature, experienced, and conversant with all branches, and one which, even so, might have proved too difficult.

Undismayed, the young man entered upon his mission, and with wonderful ability he succeeded in discharging it. With an iron energy, keeping the goal which he had once set for himself ever before his eyes, allowing nothing to turn him aside, the Elector raised up and strengthened his country, put his people in a position to defend themselves, freed his borders of enemies, and soon acquired for himself such a position that the contemporary world, and even his enemies, gave him while still living that title, "The Great," which in other cases a grateful people only bestows after an arduous life of service upon a departed ruler.

And this youth who grew up to powerful manhood, who had directed his country in this work, was the first prince who called our attention to the sea; he was the founder of the Brandenburg fleet.

If the German fleet, then, sets up a monument to him, and if her officers and crews educate themselves and learn steadfastness of purpose by looking at his statue, they are merely discharging their honorable duty. God had so disposed that the Elector should pass his youth in the Netherlands and learn to foster and appreciate labor, industry, foreign relationships, and the advantages of trade. He carried over into his own country what he had acquired among that industrious and simple folk of seafarers who come from German stock. At that time it was, indeed, a most important decision, and one which at first his subjects and contemporaries could hardly understand.

Under his powerful will and protection, and in the hands of tried Netherlanders, the Admiral Raule and his brother, the Brandenburg fleet flourished. Only after the death of the Elector did his creation fall to decay. They were not destined to harvest the fruits of their labor. His successors in power had first to establish through battles their rights, in order to have a voice in the world and to be allowed to rule, undisturbed and in peace, the people within their borders. As a result, our eyes were turned from the sea again in order that after centuries of fierce conflict the mark and Prussia might finally be welded together.

Thus, through the guidance of God and through the labors of the successors of the Great Elector, the power of his house was founded on that firm foundation and with the corner-stone which he had laid. It was this princely power that made it possible for the house of Hohenzollern to take up the German imperial dignity. They founded that dynastic power which the German Emperor must have in order to be in a position to care for and protect powerfully the welfare of the empire everywhere and to force its opponents to respect its flag.

His monument now stands before the academy. That younger generation to whom the future belongs, which is to cultivate the seeds that we have sown and to reap the harvest of our labors, may now direct its gaze toward this prince and be edified by his example.

He was God-fearing and stern, inflexibly stern toward himself and toward others; he trusted firmly in God and allowed God to direct him, undismayed by any reverse or by any disappointment; as a Christian, he looked upon these merely as trials sent him from on high. In this way the Great Elector lived his life, and this is the example which we are to follow. The motto which made it possible for him never to lose his hope and courage, in spite of all vexations, in spite of all reverses and all grievous experiences and trials, was the red thread which ran through his life and which is expressed in his phrase: "Domine, fac me scire viam, quam ambulem."

May this be true also of the officers and crews of my navy! So long as we work on this basis we can overcome, undismayed, every grievous phase in the development of the navy and of our Fatherland which God's providence may have in store for us. Let that be the way that you shall go! Let that be the foundation on which my navy is built up! This will enable you to conquer in battle and to endure all vexations until the sun again breaks forth from the clouds.

I therefore turn over this new monument to the navy. May she protect, cherish, and honor it, so that in the future she may develop characters which are like his who now stands before her! Let the monument be unveiled!

ENTRANCE OF PRINCE EITEL FRIEDRICH INTO THE ARMY

July 7, 1901

The second son of the Emperor took up his service in the 1st Infantry Regiment of the Guard on the completion of his eighteenth year. On this occasion, in the presence of many princes, officers of the army, and military attachés, the Emperor turned over his son to the regiment with the following words:

My second son, Prince Eitel Friedrich of Prussia, having applied himself eagerly to his studies, has now, according to the verdict of his superiors, passed his examination with a "good." His childish years lie behind him, and to-day he takes up the tasks of life for which he has prepared himself-his foremost task the defense of the Fatherland-his noblest weapon the sword, his noblest uniform the Prussian soldier's uniform, the uniform of my 1st Infantry Regiment of the Guard.

The qualities which the Prince has shown in the course of his youthful development, as well as his oath, are a pledge to me that he will be a thoroughgoing officer and a faithful servant of his Fatherland. Particularly gifted for the military life, with a quick eye for detail, the Prince, as soon as he has passed his examination as an officer, will in the ranks of the regiment devote himself actively to the service for which he longs.

Although still very youthful, he should, nevertheless, be an example of earnestness, an example in observing all military rules, an example above all as an officer and man. I can think of nothing more beautiful than this, that he may be an earnest officer who turns an experienced eye upon life, unbending as iron in everything which constitutes the chivalry of the officer's position, stern with himself and maintaining in strictest self-control the traditions of his house and of this great regiment. May he go his way untroubled by voices from without, with his eye firmly fixed upon his goal, and responsible only to his God and to his father!

But the regiment in which I have now enrolled my second son gives me the assurance that the young Prince will grow up in an environment, where from all sides the glorious traditions of Prussian history in good and evil days will be brought before him. The grenadiers of this regiment will be fully conscious of the honor which is bestowed upon them through the fact that once more a young Hohenzollern takes his place under her flag.

My son, I wish you happiness of this day. Up to the present you have given me joy, and from this time forth I hope that you will experience joy in the life and the work which lies before you. Step into the ranks and draw your sword!

TRUE ART

Berlin, December 18, 1901

The family of the Hohenzollerns has possessed undoubted genius in many lines. Frederick the Great and the Emperor's great-uncle Frederick William IV were particularly gifted on the artistic side. The present Emperor, whose versatility is amazing, has taken a particular interest in things literary and artistic, and has himself occasionally assumed the r?le of creative artist. The symbolic picture, representing the coming of the "Yellow Peril," which he is said to have painted for the Czar, caused much comment, mostly unfavorable.[36] He has, however, assumed a prominent if not a decisive r?le in directing sculpture, painting, and drama in his capital. Just as he has directed modifications in battle-ships, so also he has directed modifications in public buildings. As he is in a position to distribute rewards, his advice is frequently accepted without question. The following anecdote, told by a prominent German architect and recounted by a recent writer, may serve as an illustration: Drawings for a new church in Berlin were submitted to the Emperor for assent or correction. His Majesty, intending to make a marginal remark, with regard to the cross on the top of the steeple, put a letter for reference above the cross and drew a straight line from the letter down to the cross. Having changed his mind, he drew an X vigorously through the letter. When the architect received his plans again he studied carefully all the Emperor's corrections, but mistook the cancelled letter for a star. Knowing better than to ask questions, he built the church and put a big star on a huge iron pole above the top of the cross. This strange excrescence was in existence a few years ago and is probably still visible.

[36] "Emperor William, one of the most comical persons of our time, orator, poet, musician, dramatic writer, and artist, and, above all, patriot, has lately painted a picture representing all the nations of Europe with swords, standing at the seashore and, at the indication of Archangel Michael, looking at the sitting figures of Buddha and Confucius in the distance. According to William's intention, this should mean that the nations of Europe ought to unite in order to defend themselves against the peril which is proceeding from there. He is quite right from his coarse, pagan, patriotic point of view, which is eighteen hundred years behind the times. The European nations, forgetting Christ, have in the name of their patriotism more and more irritated these peaceful nations and have taught them patriotism and war, and have now irritated them so much that, indeed, if Japan and China will as fully forget the teachings of Buddha and of Confucius as we have forgotten the teachings of Christ, they will soon learn the art of killing people (they learn these things quickly, as Japan has proved), and, being fearless, agile, strong, and populous, they will inevitably very soon make of the countries of Europe, if Europe does not invent something stronger than guns and Edison's inventions, what the countries of Europe are making of Africa. 'The disciple is not above his master: but every one that is perfect shall be as his master' (Luke 6:40)."-Tolstoi.

It is a curious fact that for all the Emperor's insistence upon what might be called nationalism, in artistic matters at least, in poetry, sculpture, and the drama, he has very little sympathy with the modern German tendencies. Klinger and Stuck, Ludwig von Hofmann and Thoma have found no favor, and no attention was paid to B?cklin. His literary preferences will become more evident after a reading of his talk with Ganghofer (November 12, 1906).

In the matter of sculpture, the achievement in which the Emperor takes most pride is undoubtedly the famous Siegesallee in Berlin. It consists of a number of monumental, heroic figures taken from the history of his house. The avenue, the general scheme, and the arrangement of many of the figures were planned by him, and the figures were chosen in consultation with his historiographer. The style is supposedly classic; there are many incidental animal figures, and a sphinx and the sibyl help to represent Bismarck. The attempt to make heroic and classic certain of the fairly mediocre representatives of his line, like Albrecht, Otto and John, Joachim, Frederick, and George William, seems to have been too difficult a task even for that Berlin school of sculpture, which the Emperor feels would bear comparison with that of the Renaissance. Notwithstanding his own efforts to awaken art "from the cold sleep of unculture," it is perhaps significant that powerful, independent personalities, Michelangelos in sculpture and Bismarcks in politics, do not seem to thrive under the Emperor's protection.

This eighteenth day of December has a certain significance in the history of our art here in Berlin, from the fact that that revered protector of the Muses, my late father, and my mother, who was so gifted in the arts, dedicated on that day, fifteen years ago, the Anthropological Museum. This was in a way the last great closing act which my father accomplished in this direction, and I look upon it as a special piece of good fortune that it is on precisely this day of the year that the works for the Siegesallee could be completed.

I seize with joy the opportunity to express to you all, first, my congratulations and, secondly, my thanks for the way and manner in which you have helped me to carry out my original plan. The accomplishment of the programme for the Siegesallee has required a number of years, and it was the able historiographer of my house, Professor Doctor Koser, who put me in a position to assign to the gentlemen the tasks which it was possible for them to carry out.

Once we had found the historical basis, it was possible to go ahead; and after the choice of the princes was decided upon, then the most competent men in the way of historical research were found to help the gentlemen in their work. In this way the groups were conceived, and, conditioned to a certain degree by history, they gradually took form.

After this part of the work was done, then, naturally, came the hardest question of all: Would it be possible, as I hoped, to find enough artists in Berlin who would be in a position to give themselves entirely to the execution of this programme?

I had in mind when I approached the solution of this problem, if I were successful, to show to the world what I considered to be the most advantageous method of solving an artistic question of this character. The best way to go about it, I believe, consists not in the appointment of commissions, not in the establishment of all possible kinds of prize contests and competitions, but in following the old established method which they used in classical times and also later in the Middle Ages. In this way, the direct intercourse between the employer and the artist offers a security for the favorable shaping of the work and for the successful accomplishment of the task.

I am especially indebted in this particular to Professor Rheinhold Begas in that, when I went to him with these thoughts, he made it clear to me without further ceremony that there was absolutely no doubt but that there were enough artists of all kinds in Berlin to carry out such an idea without difficulty. With his help and on the basis of friendships formed in the circle of sculptors here through visits to exhibitions and studios I did, indeed, succeed in getting together a staff with which to proceed in carrying out this task-a staff the greater part of which I see gathered about me here to-day.

I believe that you will not deny that I have made the execution of the programme developed by me as easy as possible for you. I have placed the task before you and limited it in a general way, but for the rest I have given you absolute freedom, not only freedom in the combination and composition but precisely that freedom to put into it a certain amount of yourselves-a thing that every artist must do in order to put his own stamp upon his work; for every work of art contains within it a kernel of the artist's own character. I believe that this experiment, if I may call it so, through which the Siegesallee was completed, dare be looked upon as a success.

Although interviews have been necessary between me and the artists who were carrying out the work in order to settle every doubt and to answer every question, no difficulties of a more serious nature have shown themselves. I believe, therefore, that from this point of view we can look back upon the Siegesallee with general satisfaction. You have individually solved your problems as you saw fit, and I, on my side, have the feeling that I have allowed you the fullest measure of freedom and time-a thing I hold to be necessary for the artist. I have never gone into details and have contented myself with giving merely the direction, the impulse.

But it fills me with pride and joy to-day when I think that Berlin stands before the whole world with a body of artists who are capable of carrying out such a magnificent work. It proves that the Berlin school of sculpture stands at a height such as could hardly have been surpassed even in the time of the Renaissance. And I think every one of you will agree, without jealousy, that the effective example of Rheinhold Begas and his conception, based upon his knowledge of the antique, has been a guide to many of you in the working out of this great task.

Here, also, we could draw a parallel between the great achievements in the art of the Middle Ages and of the Italians; since in that time, also, the sovereign and art-loving prince who offered the commissions to the artists at the same time found the masters, about whom a crowd of young disciples gathered, so that a certain school was in this way developed which was able to accomplish remarkable things.

Now, gentlemen, the Pergamon Museum has also been opened on this same day, in Berlin. I regard that, too, as a very important portion of our art history and as a good omen and a happy coincidence. A more magnificent collection cannot be imagined than the abundance of beauty which is displayed in these rooms before the eyes of the astonished observer.

But how does art stand in the world to-day? It takes its examples and creates out of the great sources of Mother Nature; and Nature, in spite of her great, apparently boundless, limitless freedom, acts according to everlasting laws which the Creator has set for Himself and which can never be infringed upon or overstepped without endangering the development of the world.

It is the same in art. And in looking upon the magnificent remains from the old classic period we experience the same feeling. Here, too, an eternal, unchanging law rules; the law of beauty and harmony-of ?sthetics. This law was expressed by the ancients in so surprising and powerful a manner and in so complete a form that we, for all our modern perceptions and our power of accomplishment, are proud if it can be said of some very especially good piece of work: "That is almost as good as if it had been done 1900 years ago."

"Almost!" Under this impression I shall ask you to take this injunction to heart. Sculpture has for the most part remained free from the so-called modern tendencies and influences; it still stands high and sublime. Keep it so; do not let yourselves be led astray by the judgment of men and by all sorts of windy doctrines to give up these great principles upon which it is based.

An art which oversteps the laws and boundaries which I have indicated is no longer art; it is factory work, it is trade; and that no art dare become. Through the much-misused word "freedom" and under her flag one often falls into indefiniteness, boundlessness, conceit. However, he who cuts loose from the law of beauty and from the feeling for ?sthetics and harmony which, whether he can express it or not, every man feels in his heart; he who thinks the chief thing is to turn his thoughts in a certain direction toward a definite solution of more technical problems, sins against the very sources of his art.

Furthermore, art must help to educate the people; it must also give the lower classes, after their cramping exertions, the opportunity to right themselves again through ideals. To us, the German people, great ideals are a lasting possession, while with other peoples they have been more or less lost. It is now the German people whose special province it is to protect these great ideas, to foster them, to set them forth; and to these ideas belongs the duty of giving to those classes who tire themselves out through labor the opportunity to raise themselves through beautiful things and to work themselves out of and above their ordinary circles of thought.

If, however, art, as often happens nowadays, does nothing more than to make misery even more hideous than it already is, then it sins against the German people. The fostering of the ideal is the greatest work of culture; and if we wish to be and to remain a pattern in this for other peoples, then we must all work together; and if culture is to accomplish its full task, then it must penetrate through to the very lowest strata of the people. That it can only do if art lends a hand, if it raises up instead of drawing down into the gutter.

As ruler, I often feel very bitter that art, through her masters, should not be energetic enough to make a stand against such tendencies. I do not doubt for a moment but that many an earnest but misguided character, perhaps filled with the best intentions, is to be found among the devotees of this tendency. The real artist needs no advertising, no press, no connections. I do not believe that your great examples in the realm of science, either in ancient Greece or in Italy or in the time of the Renaissance, used any such methods as are now often practised through the press to bring their ideas especially into the foreground. They worked as God directed them; for the rest they allowed the world to criticise.

And that is the way an honorable, sincere artist must act. Art which stoops to advertising is no longer art, were it praised to the skies. Every one, be he never so simple, has a feeling for that which is beautiful or ugly, and it is to foster this feeling further among the people that I have need of all of you; and that you should have accomplished such a piece of work in the Siegesallee, I, therefore, thank you particularly.

I may now confide something to you. The impression which the Siegesallee makes upon foreigners is quite overwhelming; everywhere an immense respect for German sculpture is noticeable. May you remain standing upon these heights; may also my children and my grandchildren, if they shall one day be granted to me, keep the same masters by their side! Then, I am convinced, our people will be in a position to love the beautiful and to hold high the ideal.

I raise my glass and drink to the health of all of you; and, once more, my heartiest thanks.

MONUMENT TO GENERAL VON ROSENBERG

April 20, 1902

A monument was erected to the famous cavalry general Von Rosenberg, in Hanover. After the unveiling of the monument the Emperor responded to Count von Waldersee's toast as follows:

To-day I greet all the cavalry of the German army. Even from his grave the general's personality has issued so magic and so powerful an appeal that it has called the horsemen together from all quarters of the German Empire and from the contingents of my affiliated rulers, so that to-day for the first time our German cavalry is gathered together in a single great cohort.

We wish to draw a lesson from this day. As the general recognized only his service and the call of duty, may we do likewise! The highest reward that can come to an officer through his service in life is to fill his position to his own complete satisfaction. Looking back over the life of General von Rosenberg, we can compose a proverb which should apply to us also, now and for all time: "Know your aim, and then exert every effort." Let that be the standard for our cavalry!

So may we also create for ourselves from this simple monument a symbol and an example. A block of granite from the mark bears the features of the general inlaid in bronze; so may we hedge and protect that piece of granite of our army which we call the cavalry and allow it to harden, so that he who bites upon it may lose his teeth![37]

[37] A phrase of Frederick the Great which Count Bülow had used in the Reichstag January 8, 1902, in speaking of the English Colonial Secretary Chamberlain's attack on the German army.

With this wish I raise my glass and drink to the memory of the general, to the German cavalry, and to its most conspicuous representative, the General Field-Marshal, Count von Waldersee. Hurrah!

THE OLD ORDER CHANGETH

Aix, June 19, 1902

The Emperor, accepting an invitation from the city, came to Aix with the Empress and the Crown Prince. It was here that Charlemagne was probably born and here that he died. The present Rathaus was built upon the ruins of his palace, and it was in the so-called Coronation Room that the Emperor delivered his address.

In the name of her Majesty, the Empress, and in my name I thank you particularly for the indescribably patriotic and enthusiastic reception which has been prepared for us by all classes of the city of Aix. I earnestly desired to visit the city of Aix, and I thank you for the opportunity which you have given me through your invitation.

Who would not be deeply moved on such historic ground as that of Aix by the breath and murmur of the past and of the present? Who would not think of the providential guidance of Heaven as he looks back over the history of the centuries which our Fatherland has lived through in its connection with Aix?

Aix is the cradle of German imperialism, for it was here that Charlemagne erected his throne, and the city of Aix shone in his reflected glory. So important, so imposing was the figure of this great German prince that from Rome the dignity of the Roman C?sars was bestowed upon him, and he was chosen to enter into the inheritance of the Imperium Romanum-certainly a splendid recognition of the capability of our German stock as it appeared for the first time in history. For the Roman sceptre had fallen from the hands of the C?sars and their successors. Crumbling and decayed, the Roman edifice was tottering to its fall, and only the appearance of the victorious Germans with their virtuous dispositions made it possible to point a new and as yet untrodden road for the history of the world. It goes without saying that the mighty Charles, the great King of the Franks, drew upon himself the gaze of Rome which looked to him as to its bulwark and protector.

But the task of combining the office of Roman Emperor with the dignity and burden of the German King was too severe. What he was able to accomplish through his powerful personality Fate denied to his followers; and through their desire for a world-empire, the Emperors of the later generations lost sight of the German people and country. They turned toward the south in order to maintain the world-empire, and in so doing forgot the Germans. So gradually our German country and people perished.

Just as the blossoming aloe gathers up all the strength of the plant for this task and, striving upward, develops flower on flower and fascinates the eye of the astonished beholder, while the plant itself withers and its roots shrivel away, so it was with the Roman Empire of the German Nation.

Another empire has now arisen. The German people are now blessed with another Emperor, whom they had themselves gone out to seek. Sword in hand, on the field of battle, the crown was won, and the flag of the empire flutters high in the breeze once more. With the same enthusiasm and love with which the German people held to the imperial idea has the new empire entered into being; but the tasks are now different. Limited from without by the boundaries of our country, it became our duty to steel ourselves from within in preparation for the duties which were then laid upon our people and which could not be discharged in the Middle Ages.

And so we see the empire, although still young, growing strong within itself from year to year, while confidence in it is becoming more and more secure on every side. The powerful German army, however, affords a support to the peace of Europe. In keeping with the character of the Germans, we limit ourselves from without in order to remain free within. Far away over the sea our speech is spreading, and far away flows the stream of our knowledge and research. There is no work in the realm of later research which is not written in our language, and no thought is born of science which is not first utilized by us in order later to be taken over by other nations. And this is that world-empire which the German spirit strives for. If we, then, wish to discharge adequately our further great responsibilities, we dare not forget that the foundation on which the empire was built is based upon simplicity and the fear of God as well as the lofty moral conceptions of our ancestors. Heavily, indeed, was the hand of our God laid upon us at the beginning of the previous century, and mighty was the arm of Providence which shaped the steel and welded it in the furnace of misery until the weapon was finished.

And so I expect of you all that, whether churchmen or laymen, you will help me to maintain religion among the people. We must work together in order to preserve the moral foundations and the healthy strength of the German stock. But that can only be done if we preserve its religion, and this is true equally of Catholics and Protestants.

I am, therefore, the more pleased to-day, to bring to the leaders of the church who are here represented a bit of news of which I am proud to be the bearer. Beside me stands General von Lo?, a faithful servant of his Kings. He was sent to Rome to the jubilee of the Holy Father, and when he delivered to him my gift and my congratulations and in private conversation had explained how things stood in our German country the Holy Father answered him that he was happy to be able to say that he had always thought highly of the piety of the Germans and of the German army; he said he could even go further and commissioned General von Lo? to report the following to his Emperor: The German Empire is the only[38] country in Europe in which training, order, and discipline rule, in which respect for authority and reverence for the church exist, and in which every Catholic can live freely and undisturbed in his faith, and for this he thanked the German Emperor.

[38] The word "only" has not received official sanction, but is printed by Penzler.

This, gentlemen, justifies me in saying that both our churches, standing side by side, must forever have before their eyes the idea of strengthening and preserving the fear of God and respect for religion. The fact that we are modern men and that we work in this or that field makes no difference. Whoever does not base his life upon religion is lost.

And as it is fitting on this day and in this place not merely to speak but also to make a pledge, I hereby express my vow that I set myself and my house, the entire empire, the entire people, and my army, symbolically represented by this baton, under the cross and under the protection of Him of whom the great apostle said, "Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved," and who has said of Himself: "Heaven and earth shall pass away, but My words shall not pass away."

I drink to the health of the city of Aix in the firm conviction that the words which I have spoken will here fall upon good ground, just as I am assured from what I have seen among both the older and younger citizens of this city that our house and our throne will in the future likewise find firm support within their walls. Long live the city of Aix!

ALFRED KRUPP AND THE SOCIALISTS

November 26, 1902

The present speech and the one which follows it, to the working men in Breslau, may conveniently be taken together, as they both concern the Emperor's attitude toward the Socialists. Of all his policies, his attempt to destroy this political party has been least successful. It had increased from 763,000 in 1887 to 4,250,000 in 1912, when it numbered more than twice as many voters as its nearest competitor, the Centre party, 1,996,000. The Emperor had tried to introduce repeatedly subversion acts which would have made for the persecution of this the largest political party in his empire. When, on October 13, 1895, a manufacturer was murdered in Mülhausen by a workman who had been repeatedly convicted of theft, William II telegraphed to his widow: "Another sacrifice to the revolutionary movement engendered by the Socialists." This hostile attitude was unavailing and aroused the criticism of the greatest German historian, Mommsen:

"It is unfortunately true that at the present time the Social Democracy is the only great party which has any claim to political respect. It is not necessary to refer to talent. Everybody in Germany knows that with brains like those of Bebel it would be possible to furnish forth a dozen noblemen from east of the Elbe in a fashion that would make them shine among their peers.

"The devotion, the self-sacrificing spirit of the Social Democratic masses, impresses even those who are far from sharing their aims. Our Liberals might well take a lesson from the discipline of the party." And again, only about a week after this speech of the Emperor's Mommsen wrote:

"There must be an end of the superstition, as false as it is perfidious, that the nation is divided into parties of law and order on the one hand and a party of revolution on the other, and that it is the prime political duty of citizens belonging to the former category to shun the labor party as if it were in quarantine for the plague and to combat it as the enemy of the state."

The Emperor has had many friends among the leaders in the industrial world. Alfred Krupp had stood in close relation to his sovereign and had been one of the founders and prime movers in the German Navy League, which, more than anything else, had made possible the realization of the imperial naval policy. The Emperor is altogether mistaken in ascribing the stories circulated about Krupp to the malignity of Social Democratic editors. Very ugly rumors, whether true or false, had long before this time circulated about this industrial leader; they could have been heard in other countries of Europe, especially in Italy, and most particularly in Tiberius's island of Capri, where he is said to have had a villa.

The address was delivered in the waiting-room of the station at Essen on the day of Krupp's funeral.

I feel the need of expressing to you how deeply my heart is moved by the death of this man. Her Majesty, the Empress and Queen, wishes me to express to you her grief also, and she has already expressed it in writing to Frau Krupp. I have often, with my wife, been a guest in the Krupp house and have felt the charm of his lovable personality. Our relations have become so well established in the course of the years that I dare call myself a friend of the deceased and of his house. On this account I have not wished to deny myself the privilege of appearing here to-day at his funeral, and I hold it to be my duty to stand at the side of the widow and daughters of my friend.

The peculiar circumstances which accompanied the sad event also make it incumbent upon me to be here as the head of the German Empire, to hold the shield of the German Emperor over the house and the memory of this man. Whoever knew the deceased intimately knows with what a sensitive and delicate nature he was endowed and that this was the one vulnerable point through which to deal him a death-blow. He was the victim of his unimpeachable integrity.

An event has occurred within the German countries so degrading and low that it has aroused all hearts and must bring the blush of shame to the cheeks of every German patriot, because of the disgrace brought upon our entire people. The honor of a man, German to the core, who lived only for others, who had in his mind only the welfare of the Fatherland, but above all that of his employees, has been assailed.

This deed, with its consequences, is nothing less than murder; for there is no difference between him who mixes a poisonous drink and offers it to another and him who from the safe ambush of his editor's office destroys the honorable name of a fellow man with the poisoned arrows of his slanders and kills him through the torment of soul caused by them.

Who was it that began this shameful attack upon our friend? Men who up to the present have been counted as Germans, but who are now unworthy of this name, who sprang from the classes of the German working people, who have such a tremendous amount to thank Krupp for and of whom thousands in the streets with tearful faces waved a last farewell to the bier of their benefactor.

You, Krupp's workmen, have ever held faithfully to your employer and have clung to him; gratitude is not wiped out of your hearts. With pride I have seen everywhere abroad the name of the Fatherland honored through the work of your hands. Men who wish to be the leaders of the German workmen have robbed you of your dear master. It remains for you to shield and protect him and to preserve his memory from disgrace.

I trust, therefore, that you will find the proper means of making it clear to the body of German working men that it is important hereafter to make it impossible for good and honorable working men to have any community of interest or close relationship with the perpetrators of this shameful deed; for it is the honor of the working man that has been besmirched. Whoever will sit at the same table with these people deliberately lays himself open to a charge of moral participation in the crime.

I have sufficient confidence in the German laborers to believe that they are conscious of the extreme seriousness of the present moment and that, as German men, they will find a solution for this difficult question.

THE WORKING MAN ONCE MORE

Breslau, December 5, 1902

That the working men of Breslau have decided to come to me, their King and father, fills me with the greatest satisfaction, for two reasons. In the first place, you have not disappointed the expectations which I expressed in Essen; in the second, you have helped thereby to maintain free from reproach the memory of my late friend Krupp.

From my heart I thank the spokesman for his cordial, patriotic words. You show thereby that an honorable attitude and a dependence upon the King and the Fatherland are taking firm root among you. Your condition has indeed become the object of my deepest interest and consideration, for I observed with pride in foreign lands how the German working man was considered above all others, and with justice. Your hearts may exult and you may well rejoice in your work and your condition.

Led by the remarkable message[39] of the great Emperor William I, I have improved the social legislation so that a good and secure condition of existence has been created for the working men through old age, and this has been accomplished often at great sacrifice to the employer. And our Germany is the only country in which legislation relating to the welfare of the working classes has developed to any great degree.

[39] See footnote to "First Declaration of Polity," June 25, 1888.

On the ground of the great concern which your King has for your condition I am justified in giving you also a word of warning. For years you and your brothers have allowed yourselves to be deluded by the agitators of the Socialists into thinking that if you do not belong to this party and acknowledge it no one pays any attention to you and that you will not be in a position to obtain a hearing for your just interests in the amelioration of your condition.

This is a gross lie and a serious error. Instead of representing you directly, the agitators seek to stir you up against your employers, against the other classes, against the throne, and against the church, and have in this way taken advantage of you, terrorized you, and flattered you in order to strengthen their own power. And to what end is this power used? Not for furthering your welfare, but for sowing hatred between the classes and for disseminating cowardly slanders that respect nothing as sacred; and finally they have outraged the Almighty Himself.

As honor-loving men you cannot and dare not have anything more to do with such people, and you must no longer be led by them. No! Send us as representatives your friends and comrades from your own ranks, the simple, plain man from the shop who has your confidence. Such a man stands for your interests and your wishes, and we will gladly welcome him as the representative of the German working classes, not as a Social Democrat. With such representatives of the working classes, no matter how many there may be, we will gladly work together for the good of the people and of the country.

In this way your future will be well cared for, especially since it naturally and closely depends upon loyalty to the King, upon respect for law and for the state, for the honor of one's fellow men and brothers, true to the proverb: "Fear God, love your brothers, and honor the King."

SCHOLARSHIP AND RELIGION

Berlin, February 15, 1903

As a result of a lecture before the Oriental Society of Berlin, a very serious controversy arose in religious circles in Germany. The Emperor gave his opinion in the following open letter, which was printed in the Grenzboten. It is said that this very significant letter shows the influence of the court chaplain, Doctor Dryander. Certain of the ideas are, however, thoroughly characteristic of the Emperor.

My Dear Hollmann:

My telegram to you must have removed the doubts which you still entertained regarding the conclusion of the lecture. It was perfectly clearly understood by the audience and therefore had to stand as it does; but I am very pleased that through your inquiry the matter of this second lecture was again taken up, and I am glad to take this occasion, after reading through the section again, to present my position in a clear light.

During an evening meeting among ourselves Professor Delitzsch had the opportunity, with her Majesty, the Empress, and General Superintendent Dryander, to confer and discuss thoroughly for several hours, during which I remained a passive listener. He, unfortunately, departed from the standpoint of the thoroughgoing historian and Assyriologist and penetrated into the region of theological and religious conclusions and hypotheses, which were hazy and bold. When, however, he came to the New Testament it soon became evident that I could not agree with him in the ideas which he developed concerning the person of the Redeemer, and I was compelled to state my own standpoint, which was diametrically opposed to his. He does not recognize the divinity of Christ and therefore concludes in regard to the Old Testament that it does not refer to Him as the Messiah. Here the Assyriologist and investigating historian ceases and the theologian with all his lights and shades steps in. In this province I can only advise him to go very carefully, step by step, and in any case to ventilate his theories only in theological publications and in the circles of his colleagues and to spare us laymen and especially the Oriental Society, before whose forum all this is out of place. We excavate and read whatever we find and publish it for the advancement of knowledge and history, but not in order to help justify or combat the religious hypotheses of any one of many learned men.

In Delitzsch's case the theologian has run away with the historian, and the latter serves merely as a point of departure for the former. I think it unfortunate that Delitzsch should not have stuck to his original programme, which he developed in former years, namely, on the basis of the discoveries of our society, to ascertain through scientifically approved translations of the Scriptures how far these offer an illustration of the chronicle of the people of Israel; that is, enlightenment as to historical events, customs, and uses, traditions, politics, legislation, etc.; in other words, how far the undeniably highly developed Babylonian culture came into contact with the Israelites, could work upon them, yes, even impress its stamp upon them, and thereby accomplish, from a purely human point of view, a sort of rehabilitation for the Babylonians, who were, according to the Old Testament at least, a very crude, shameful, and one-sided people. That was his original intention, at least as I understood it, and a province very fruitful and interesting to us all, the investigation, explanation, and exposition of which must have interested us laymen to the highest degree and would have demanded our deepest gratitude. But he should have stuck to this. Unfortunately, however, in his zeal he has overshot the mark. As was to be expected, the excavations brought to light communications which bear in a religious way upon the Old Testament. He should have collated this material and pointed out and explained coincidences, when such occurred, but he should have left it to the listener to draw for himself all purely religious conclusions. In this way his discourse would have commanded the interest and good-will of the lay public. That, unfortunately, he has not done. Pretending that he could explain it all on historical and purely human grounds, he has attacked the question of revelation in a very polemical manner and more or less denied it. That was a serious mistake, because he touched many of his hearers in what was deepest and most sacred to them. And whether he was right or wrong-that for the moment is all one, since we are concerned not with a purely scientific gathering of theologians but with laymen of all kinds and conditions-he has overturned and rudely shaken many favorite conceptions and images with which these people connect sacred and cherished ideas and has ruthlessly shaken the foundation of their belief, if he has not swept it away altogether, a thing which only a mighty genius dare be bold enough to undertake and which the study of Assyriology alone does not justify. Goethe also once treated this subject and pointed out especially that one must be careful before a great, general public to break down only "Terminologiepagoden" [the pagodas of terminology]. The excellent professor, in his zeal, has overlooked the principle that it is very necessary to distinguish between what is and what is not fitting to the place, the public, etc. As a theological specialist he can, through the avenue of special publications, express for his circle of colleagues his theses, hypotheses, and theories as well as his convictions, which it would not do to express in a popular lecture or book.

I would like now to come back once more to my own personal standpoint in regard to the doctrine or view of revelation, as I have often explained it to you, my dear Hollmann, and to other gentlemen. I distinguish between two different kinds of revelation: one a continuous and in a manner historical revelation; the other a purely religious one, preparing for the later appearance of the Messiah.

In the first place, let me say, there is not the slightest doubt in my mind but that God reveals Himself, always and permanently, through the human race which He created. He has "blown the breath of His nostrils" into man; that is, He has given him a piece of Himself-a soul. With fatherly love and interest He follows the development of mankind; in order to lead and advance it further, He "reveals" Himself in this or that great sage or priest or king, be he heathen, Jew, or Christian. Hammurabi was one, so were Moses, Abraham, Homer, Charlemagne, Luther, Shakespeare, Goethe, Kant, Emperor William the Great. These He has sought out and made worthy, through His grace, to accomplish according to His will splendid and imperishable deeds for their people in the spiritual as well as in the physical world. How often has my grandfather expressly said that he was only an instrument in the hand of the Lord. The works of great spirits are given to the people by God in order that they may imitate them and feel their way further through the intricacies of the unexplored regions of this life. Certainly God has "revealed" Himself in different ways at different times, according to the condition and culture of the people, and still does so to-day. For, as we are overcome by the greatness and power of the magnificent nature of creation and are astounded to see in it the revealed greatness of God, so, just as surely, do we thankfully recognize in every really great and splendid thing which a man or a god does the splendor of the revelation of God. He works directly upon and among us!

The second kind of revelation, the more religious, is that which relates to the coming of our Lord. From the time of Abraham on it is introduced slowly but prophetically-the coming of the All-wise, the All-knowing; for mankind would otherwise have been lost. And now begins the most wonderful phenomenon of all, the revelation of God. The seed of Abraham and the people who developed from it regard as the most sacred thing in the world a rigorous belief in a single God. They must cherish it-. Separated during the Egyptian exile, the scattered portions, welded together a second time by Moses, strove ever to hold fast to their belief in a single God. It was the direct working of God upon these people which allowed them to rise again. And so it continues further down the centuries until the Messiah, who was announced and foretold by the prophets and psalmists, finally appears. The greatest revelation of God in the world! For He appeared in the person of His Son; Christ is God; God in human form. He redeemed us, He inspires us, He draws us on to follow Him, we feel His fire burning within us, His pity strengthens us, His dissatisfaction destroys us, but His intercession saves us. Sure of victory, building only upon His Word, we go through work, scorn, sorrow, misery, and death, for we have in Him the revealed Word of God and He never deceives.

That is the way I look at these questions. The Word of God has, through Luther, become everything, especially for us Evangelicals; and as a good theologian Delitzsch should not have forgotten that our great Luther taught us to sing and to believe: "Ye shall let the Word stand!" For me it goes without saying that the Old Testament contains a great number of extracts which are of purely human origin and not "the revealed Word of God." There are purely historical descriptions of events of all kinds which took place in the life of the people of Israel in the realm of political, religious, moral, and spiritual matters. So, for instance, the giving of the law on Mount Sinai may be looked upon as inspired by God in only a symbolical sense; for Moses was compelled to have recourse to some means of giving new force to old and well-known portions of the law (which were probably derived from the Codex of Hammurabi). Otherwise he might not have been able to unite and weld together a people whose organization had become lax and incapable of resistance. Here the historian can perhaps construe from the sense and the run of the words some relation to the laws of Hammurabi, the friend of Abraham, which would perhaps be perfectly logical; that would, however, in no way detract from the fact that God inspired Moses to do it and in so far revealed Himself to the people of Israel.

As I see it, therefore, our good professor ought hereafter to avoid handling and bringing forward religion, as such, in his addresses to our society. On the other hand, he may continue unmolested to bring forward whatever connections there may be between the religion, customs, etc., of the Babylonians, etc., and the Old Testament. From which I derive the following conclusions:

(a) I believe in one God, and one only.

(b) In order to teach this we need a form, especially for our children.

(c) This form has been up to the present time the Old Testament in its present state. Through investigation, inscriptions, and excavations, this form will certainly change materially; that does not matter, and even the fact that much will be lost from the nimbus of the chosen people does not matter. The kernel and the content remain ever the same: God and His work!

Religion was never the result of science but the outpouring of the heart and being of man in his intercourse with God.

With heartiest thanks and many greetings,

Your true friend,

(Signed)?William, I. R.

P. S. You may make the fullest use of these lines; whoever wants to may read them.

FREDERICK THE GREAT AND HIS ARMY

D?beritz, May 29, 1903

After conducting the man?uvres of the guard the Emperor dedicated the obelisk to Frederick the Great. The character and achievements of Frederick have been summarized in chapter I.

One hundred and fifty years ago, on these same fields, his Majesty, Frederick II, who even in his lifetime was called "the Great," gathered together a considerable part of his army in order to train and steel it for the mighty struggles which he foresaw in spirit through his prophetic vision. So important was this preparation for him that he did not hesitate to trust his columns to the direction of his experienced field-marshals. Here the great soldier King, working restlessly, not overlooking details in his interest for the greater concerns of history, trained his regiments for the difficult tasks of the Seven Years' War, which was soon to set in, and created that inner bond between himself and his soldiers which inspired them to the greatest deeds of daring, while he infused his spirit into his generals and so laid the foundation for the unmatched results which found their crowning achievement in the victorious overthrow of a world in arms united against him. Let these achievements be unforgotten; unforgotten the names of the heroes of that great time.

Frederick's enemies derisively called his little army the "Potsdamer Wachtparade" [the "Potsdam Guard's Parade"]! Well, he showed them what he could do at the head of it! And in later times likewise the "Potsdam Guard's Parade" fittingly showed the way to every one who tried to cultivate too close an acquaintance with it. This obelisk of northern granite is erected in memory of that time. A memorial to "Fredericus Rex, the King and Hero," to be emulated by us all in working with unabated strength to the end that we may be ready to strike in any emergency. When in a moment the curtain shall fall, when the flags and standards dip in greeting, swords are lowered, and presented bayonets glisten-all this is done in honor not only of this block of stone but of him, the great King, his generals and field-marshals; of his great successor, William the Great, and his paladins, who now, assembled around the Great Ally above, look down upon us; and in honor of Prussia's glorious martial history and tradition. Attention, present arms!

THE FUTURE OF GERMANY

Hamburg, June 20, 1903

The equestrian statue of Emperor William I was dedicated in Hamburg, June 20, 1903. The Emperor's interest in glorifying and occasionally even in sanctifying his ancestors is frequently noticeable. He has tried to assure to his grandfather the title of William the Great, and the Emperor's friend Ballin, of the Hamburg-American Line, has given this title as well as that of Imperator to the well-known transatlantic steamers. It is perhaps significant that Bismarck is not mentioned. The pedestal of this monument was left blank. As has been noted, rumor has it that the citizens of Hamburg were unwilling to bestow this title and feared to offend with the simpler "William I."

It has often been my task to express my thanks to great cities and their enthusiastic citizens; never have I found it so difficult to find the correct, pertinent, and adequate expression for what I feel and what I have seen and experienced.

If, first of all, I may speak as grandson of the great Emperor, whose bronze likeness the city of Hamburg has just unveiled, I would like to give utterance to the gratitude which so stirs my heart, that the citizens of Hamburg have been able in such a brilliant, handsome, and noble manner to show their feeling for Germany and their gratitude to the old hero. As his grandson, this has pleased me greatly and has stirred me deeply.

For the rest, I cannot forbear to emphasize the truly overwhelming reception which was accorded me here by great and small, young and old, high and low. The many thousand faces which lighted toward me to-day gave evidence that the greeting came from the heart and from feelings which were deeply moved, and I beg the senate and the citizens to accept my heartiest, sincerest, and warmest thanks and to communicate them to the city.

Indeed, for the younger generation which stood with us about the bronze portrait to-day the great Emperor is already a historical personage, and the events which weave themselves about his person and the time in which he worked are already described in history.

I believe that I am not presuming if I prophesy that some time in future centuries the awe-inspiring figure of my grandfather will stand forth before the German people, surrounded by at least as many legends and as powerful and as conspicuous for all time as once the figure of the Emperor Barbarossa was. Truly, the younger generation is accustomed to look upon what we call the empire, together with what it has brought us, without thinking what it has cost to arrive at this point.

And I believe we recognize the hand of Providence when we look upon that awe-inspiring figure which stands yonder in its peaceful attitude before the Rathaus, with its earnestness and its silent tranquillity of old age. It was precisely, this man whom Providence sought out to accomplish this hardest of all tasks-the uniting of the German races. For no one could resist the charm of the personality, the simple modesty, the winning lovableness of the lofty ruler; and so it was permitted to him, surrounded by his powerful paladins who were devoted to him and who worked with him, to smooth the way and reconcile the differences; while he kept ever before his eyes the goal, the union of the Fatherland. During a long time of peace, in quiet work his thoughts ripened and the plans of the already gray-haired man were ready when the mighty task came to him of once more reviving the empire. I hope that the youth of Hamburg, when they pass this monument, will never forget the time of preparation through which this noble ruler lived.

With justice you speak of the time of Emperor William as great and powerful-powerful in its impulses, mighty in its flaming enthusiasm. Gentlemen, I think that our time is also great. The tasks which were assigned to the great Emperor have been accomplished; yet when things for a while seem dark and the tasks which are assigned us seem too hard we must not forget what that noble ruler endured. Let us not forget that he lived through and remembered Jena and Tilsit, and that, nevertheless, he never despaired of the future of the Fatherland. From Tilsit we travelled to Versailles!

And even so is it destined to be in the future; there remain tasks for our time also. The great Emperor with his great aides has laid the basis, the corner-stone of the building; it is for us to build upon it! Therefore it is my opinion and firm conviction that a great future awaits us also, if we are but determined to make it so. Tasks are assigned to us, and, whether they are light or heavy, we must face them as well as we are able and enlist all our strength. Then we shall be able to accomplish them and I am convinced that now as then the German Empire and the German people will never lack the right sort of men.

For this reason I turn to-day to that place where formerly from the depths of my heart I issued an earnest appeal to the German people; and I repeat again to-day: "May it remain true to its ideals and to itself!" Then, as the block of granite yonder bears the great Emperor, so will the German people, true to their traditions, bear upon their hearts and discharge with their strength the new tasks and undertakings which come to them. May they enter with decision upon the work which Heaven assigns them without asking whether it be easy or difficult, without worrying as to how they shall accomplish it, provided only they are going forward!

Raise your eyes! Lift up your heads! Look to the heights, bend your knee before the Great Ally, who has never forsaken the Germans, and who, if he has at times allowed them to be sorely tried and discouraged, has again raised them from the dust. Put your hand on your heart, direct your gaze into the distance, and from time to time give a backward glance for memory to the old Emperor and his time, and I am convinced that, as Hamburg is progressing in the world, so will our Fatherland progress along the road of enlightenment, the road of improvement, the road of practical Christianity: a blessing for mankind, a bulwark of peace, the wonder of all countries!

I give this as my firm hope and conviction, and to this wish I empty my glass: Long life to the city of Hamburg!-Hurrah! Hurrah! Hurrah!

THE REASONS FOR JAPAN'S VICTORY

March 9, 1905

It will have been noted that the Emperor usually addresses his recruits in very simple language. On the occasion of administering the oath to the naval recruits at Wilhelmshaven, he was concerned about explaining to them the reasons for the Japanese victory, for he had repeatedly told them that only a good Christian can be a good soldier.

The speech was reported through a letter of one of the recruits.

The Emperor spoke, among other things, of the heroic deeds of the Japanese and explained that they had sprung from the Japanese love of country and children, which had begotten a splendid manliness in the army and navy. He said that we must not conclude, however, from the Japanese victories-the victories of a heathen over a Christian people-that Buddha was superior to our Lord Christ. If Russia was beaten, it was due for the most part, according to his opinion, to the fact that Christianity in Russia was in a pretty bad way; and then, too, there were many Christian virtues among the Japanese. A good Christian is synonymous with a good soldier!

But Christianity is poorly off among the Germans also, and he-the Emperor-doubted whether we Germans in case of a war would have any special right to pray God for victory, to wrest it from Him in prayer as Jacob did in his struggle with the angel. The Japanese were the scourge of God just as once Attila and Napoleon were.

And so we must take care lest God should have to chastise us with such a scourge, etc. The Emperor spoke very earnestly but very impressively and simply, so that he could be understood by every one.

THE SALT OF THE EARTH

Bremen, March 22, 1905

The following address was delivered at the Rathaus in Bremen on the occasion of the dedication of the monument to Emperor Frederick III. The Emperor here presents his views on the mission of Germany in much the same spirit in which it is expounded in a number of his addresses of this time. He has become increasingly conscious of her "manifest destiny" in the decade which had passed after the celebrations of the twenty-fifth anniversary of the Franco-Prussian War. Germany had entered upon a period of great prosperity and had begun to possess the sense of latent power. The Emperor gives us here the purely historical reasons which have led him to refrain from pretensions to world-dominion. It is significant that his next address will be delivered at Morocco. The question naturally arises, what hopes or aspirations were in the minds of the audience before whom the Emperor made this gran rifiuto. It was in a time of insistent agitation by the Navy League and the Colonial party.

My Honored Burgomaster:

Will you allow me first, with a heart deeply moved, to perform the duty of a son and thank you sincerely for having transmitted to me the wish of your countrymen that I should participate in this festive day and be present at the unveiling of the unique and splendid statue which the free Hanseatic city of Bremen has erected to my father?

I can assure you that it stirred me deeply to-day as my eye wandered over the masses of people to think that the former Prussian Crown Prince, subsequently the first Crown Prince of the German Empire, and, finally, second Hohenzollern Emperor, should be fêted in a free German city just as though this were his home. It is a proof that his figure, as well as that of his great and illustrious father, has become a common possession of the entire German people.

I sincerely thank the city of Bremen that it has honored my father and his memory in such a magnificent manner. You have created a work of art, the like of which is not often seen in German lands. And I am convinced that in later generations his powerful personality, which will have become surrounded by the glamour of legend, will through this statue be brought nearer to the hearts of the people. And I am sure that the generations of Bremen which are to follow, from father to son, will never forget the second Emperor, whose noble Siegfried figure led the German army to victory and whom we have to thank for our unity.

And so, now, beautiful statues of both my father and my grandfather stand in this loyal German city and furnish mile-stones for the history of our Fatherland as well as for the city of Bremen.

Truly, the historical retrospect which you have been good enough to present us shows magnificently the leadership of God and the grace which Providence has bestowed upon our people and our country. The portion of time which is represented by both of these two noble leaders who stand here in bronze has, like a foundation-stone, been firmly laid in history. It remains for later times and their generations to build upon the foundation which these great rulers have set down.

You have had the goodness to express the thoughts which stirred you upon a former occasion in this same place. They correspond entirely to what I myself thought at that time. When, as a lad, I stood before the model of the Brommy[40] ship, I bitterly felt the disgrace which our fleet and our flag had been forced to suffer. And perhaps, since on my mother's side a bit of sea blood flowed into my veins, this was the thing which was to give me my cue for the manner in which I would envisage the tasks which henceforth were to confront the empire.

[40] Bromme (called also Brommy) was a German seaman who served in the Greek navy and who was later placed in charge of the Naval Commission by the German National Assembly in 1848. He organized the first modern German fleet and as admiral drove off the three Danish ships blockading the Weser. This navy was considered merely a passing necessity, and in 1853 Bromme was retired, after the little fleet had been sold at auction.

I swore to the colors when I came to the throne, after the mighty time of my grandfather, that, so far as in me lay, the bayonet and cannon would have to rest, but that bayonet and cannon, however, would have to be kept sharp and effective in order that jealousy and envy from without should not disturb us in the development of our garden and our beautiful house. I have made a vow, as a result of what I have learned from history, never to strive for an empty world-dominion. For what has become of the so-called world-empires? Alexander the Great, Napoleon I-all the great warriors-have swum in blood and have left subjugated peoples behind them who at the first opportunity have risen up again and brought the empire to ruin.

The world-empire of which I have dreamed shall consist in this, that the newly created German Empire shall first of all enjoy on all sides the most absolute confidence as a quiet, honorable, and peaceful neighbor; and that, if in the future they shall read in history of a German world-empire or of a Hohenzollern world-ruler, it shall not be founded upon acquisitions won with the sword but upon the mutual trust of the nations who are striving for the same goals. To express it briefly, as a great poet has said: "Limited outwardly, but with no limits upon inward development."

You have mentioned the ships which here hang memorially from the ceiling of this beautiful old hall. The time in which I grew up was, in spite of the great war, not a great and glorious one for the seafaring part of our nation. I, too, have here drawn the logical conclusions from what my ancestors have done. In a military way much had been done within, as was necessary; now the equipment of the navy had to be brought forward.

I thank God that I do not have to make a desperate appeal here in this town hall as I once did in Hamburg.[41] The fleet is built and is on the seas; we have material for crews. The eagerness and the spirit are the same as those which filled the officers of the Prussian army at Hohenfriedberg, at K?niggr?tz, and at Sedan; and every German war-ship which leaves the slips is one more guarantee for peace on land. We are correspondingly more powerful as allies, and our opponents will be correspondingly less willing to offer us any aggression.

[41] The appeal referred to is the speech delivered at Hamburg on October 18, 1899, with its famous "Bitterly do we need a powerful fleet."

To-day, as I scanned the citizens of Bremen, I saw the old and the young standing next each other-the old with their medals and their crosses, comrades in battle and in deeds under both the great leaders whose statues stand in this city, and before them stand the youth who shall grow up to the new empire and its tasks.

What will these tasks be? To develop steadily; to shun strife, hate, division, and jealousy; to rejoice in the German Fatherland as it is and not to strive after the impossible; to hold fast to the conviction that our God would never have taken such great pains with our German Fatherland and its people if he had not been preparing us for something still greater.

We are the salt of the earth, but we must also be worthy to be so. Therefore must our youth learn to give up and deny themselves what is not good for them, to put far from them the things which have slipped in from foreign peoples, and to preserve their morals, good conduct, reverence, and religion. Then some day may we write over the German people the motto on the helmet of the 1st Regiment of my guard: "Semper talis"-"Ever the Same." Then we shall be looked upon from all sides with respect and in a measure with love as a safe and trustworthy people and can stand with our hand on our sword-hilt and with our shield grounded before us and say: "Tamen, come what will."

I am sure that my words will fall upon good ground here in Bremen. Earnestly I hope that the golden peace which up to the present with God's help we have maintained we may preserve still further and that under this peace Bremen may grow green, may bloom, and prosper. That is my innermost wish. Long life to Bremen-Hurrah! Hurrah! Hurrah!

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