Chapter 9 THE MORAL THERMOMETER OF COLONIES.

In the chief town of every colony, there is always agreeable society to be found among the resident Government officers, and the other principal inhabitants. Many estimable individuals are to be met with in all communities; in that in which I have myself resided for some years, there are many for whom I entertain the highest regard. I hope, therefore, it will not be considered that, in the remarks which I am about to make, I am actuated by any ill or invidious feeling, or at all allude to individuals.

Since I have undertaken the task of drawing sketches of colonial life, I must not endeavour to conceal any portion of the truth, nor tacitly allow erroneous conclusions to be drawn from my remarks.

I have already observed that a good and kindly feeling towards one another prevails in this colony among the settlers generally. But I must qualify this remark by adding-in all cases in which individual interests are not concerned. There is less perhaps of the 'spirit of dealing' in this colony than in any other of the British empire. Ours is not a mercantile community, and the farm-settlers generally are young men of good birth and gentlemanly spirit. Still, even here, beyond all question, exists the same odious tendency (though less apparent) which prevails more or less in all colonies, to advance self-interest on every possible occasion, without being deterred by any scruples whatsoever.

When men become emigrants, they leave behind them their relations, friends, connexions, and all their old associations, and appear upon a new theatre of action, where they have no feelings to consult beyond their own personal wishes and interests.

They find themselves suddenly emancipated from all those restraints which formerly acted with a salutary influence upon their natural inclinations; and having no one near them whose opinion they regard, or whom they care to conciliate, they fall rapidly into the belief that they have no one to live for but themselves, and, consequently, make self the sole guide of all their actions, and sole god of their idolatry.

This spirit of 'Yankeeism' is the prevailing spirit of colonies. It is the natural consequence of the isolated state in which men feel themselves to exist, when they have no longer those less selfish motives of action that influenced and regulated their conduct under other circumstances. The eye of a parent no longer watches over them with approbation or anxiety; and what has a still more powerful influence upon their conduct, they are now beyond the observation of that circle of friends, relations, and acquaintance, to which they had been known from childhood; which had constituted their world, and the censure or approbation of which determined their state of self-reproach or self-satisfaction. Few men may be trusted far who can say, "I am not known here," for these are always the people who care least what they do. Good and well-meaning persons will exclaim, "Colonists can have very little sense of religion, if they allow themselves to act at a distance differently from what they would do at home." Those who have more than a theoretical acquaintance with mankind, and who are used to look upon them in their undisguised selfishness, know well that their sense of religion is greatly dependent upon the circumstances in which men find themselves placed. We are not speaking of what such and such people would do and feel, but of what is really done and felt by thousands.

Besides, I have already premised that it is not every colonist who acts on these principles, but that such is the general tendency to act in a colony.

We can now understand the origin of that intense selfishness in the American character, which has never yet been cast aside, and which, in fact, is perpetuated by a republican form of government.

The high and nice sense of honour, the chivalrous generosity, the frank acknowledgment of superiority, and the ready devotion of self to the interests of others at the call of duty, constituted the brightest ornaments of the feudal system, and still glitter (though with feebler lustre) among the fragments of that system throughout civilized Europe.

The Spirit of Trade, which has shattered feudalism, has impaired the brightness of that principle which was the soul of feudalism. Nor has religion yet succeeded in supplying the loss. Religion, which is the bond between Man and his God, has less influence in regulating his dealings with his fellows than Honour, which is the bond between man and man.*

[footnote] *In making this observation, I refer to the general conduct of the World; and am far from intending to say, that honour ought to have more influence with mankind than religion. The truly religious, a small but sacred band, "do justly, love mercy, and walk humbly with God."

And when the principle of honour loses its purity, you may be sure that the principle of religion is already decayed or dead. Now the principle of honour being (so to speak) of human origin, depends greatly for existence upon the opinions of men; and when we are emancipated from all great regard for those opinions, it almost inevitably follows that our sense of honour becomes much impaired; and having no longer any fear of censure, we no longer have any feeling of shame.

In a colony, then, is most apparent the accursed Spirit of Trade- that insidious spirit which undermines the truth of the heart, which destroys its most generous impulses, and sneers at every manifestation of disinterestedness. The first object of a colonist is that of a petty shopkeeper,-to grasp at every thing which is likely to benefit himself, without regard to justice, religion, or honour. His own interest is the only guide of his actions, and becomes the very soul of his existence. He came out to make a fortune, if possible, and he thinks himself justified in using every means to this end. Do not suppose that he is a downright villain who would commit highway robbery. He would be greatly shocked at such an imputation, for his conscience is still too timid for so flagrant a crime. He merely follows the golden maxim of 'caveat emptor', and, like the petty shopkeeper, thinks he is justified in cheating those who are too stupid to look after their own interests, and too ignorant or too feeble to enforce their just dues.

When that nice sense of honour which rules the conduct of the high-minded gentleman, and makes him scorn to take advantage of the ignorance or the necessities of another, ceases to influence, the accursed spirit becomes dominant, and men look with suspicion on all around them.

It has become the pride and the boast of colonists, as of horse-dealers, that they are sharp fellows; that they have cut their eye-teeth, and are remarkably wide-awake. These honourable distinctions are acknowledged by the simple-minded with alarm. They feel like men involved among a mob, and instinctively button up their pockets.

The moral thermometer in a colony is lamentably low.

We do not, however, look upon this state of things as irremediable, and without hope; on the contrary, we doubt not but the Better Spirit will in time resume its pre-eminence, and colonists will be respected for their elevated sentiments and high sense of honour, rather than for their acuteness in driving a bargain. This evil, which is the natural consequence of their present condition as isolated atoms, unconnected together by those bonds of mutual respect which confine men in older countries, will cease as society becomes re-organized, and men feel themselves occupying in a colony the same position, as regards obligations and duties, that they would have filled in the parent state. As they settle themselves more firmly in their places, they will come to feel that respect which ever attaches to the character of HOME; and conscious that example is necessary from men who occupy prominent positions, a higher tone will insensibly be assumed, and the Better Spirit again be diffused throughout all the ramifications of society. But to this end, it is most essential that every aid should be given that Government has the power to bestow. Religious instruction, and that good example which, we may assume, is ever afforded to society by the English clergy, are the principal instruments to be sought. In Western Australia there are at this time only six clergymen, who are scattered over a country many hundred miles in extent. Many districts are, unavoidably, entirely without the exhortations and offices of a minister. At King George's Sound, an important post, no clergyman is seen from one year to another. Human beings are born, married, and buried, without a minister to baptize, to teach, to bless, or to give consolation in their extremity. There is no bishop to consecrate, to watch over, or to reprove.*

[footnote] *By the munificence of Miss Burdett Coutts, a bishopric has been recently founded in South Australia; and the Western Colony is for the present to be included in the same diocese. But when it is remembered that there is no over-land communication between the colonies, and the route by sea occupies about ten days, it must be evident that this provision is very inadequate to our wants.

This is a state of things that must be remedied, or moral improvements cannot be expected.

The Roman Church has been more thoughtful of her children in this colony, there being now settled here a bishop, and about a dozen priests of that persuasion-reason the more for the active interference of a Protestant Government to protect the spiritual welfare of the Protestant community.

The next most important object is the education of the youth of the colony. So soon as ever Government can afford the grant of a few hundreds a year, free-schools ought to be established in various districts. Such is usually the scarcity of money in a colony, that parents cannot afford to bestow even the commonest education upon their children. Of course, I allude only to the general condition of society; there are individuals who educate their families in a judicious and sufficient manner; but the great prevailing want is not the less felt and deplored. Boys, the sons of men who have themselves been well educated, are early made to supply the place of labourers and servants. Hardy and manly in appearance, they are naturally rough and uncouth in manner, and unhappily possess no mental stores beyond those early principles of gain which have grown with their growth. In their anxiety that their sons should do well in the world, the parent's first object is to impress upon them the necessity of making the most of every thing. Their early powers are exercised in selling stores, sheep, cattle, or other produce, and they are applauded in proportion to the hard bargain which they have driven. If a man, threatened with law proceedings, is compelled to sell his whole crop of potatoes at a ruinous loss, our keen and knowing youngster glories in the opportunity of making a bargain by which he shall profit to the amount of a hundred per cent., though the seller return to his agitated family writhing with despair. The malleable intellect of our youth is annealed by the Demon of Gain upon the anvil of Self-interest.

National education is one of the first objects of a paternal government. The course of study ought ever to be adapted to the circumstances and position of the scholars. In the first years of a colony, the human mind peculiarly exhibits a downward tendency. Few men prove themselves in their new condition of life superior or equal to the character which they had formerly borne, as pious, learned, or humane. The circumstances which formerly so eminently conduced to the maintenance of piety, the cultivation of intellect, and the exercise of benevolence, no longer exist. Solitary and selfish from position, men of naturally generous temper and good disposition, feel their hearts contract and shrivel within them. Surrounded by a sordid and selfish crew, they find no objects for sympathy, no inducements for the increase or the preservation of knowledge, no animating impulse to lead them forward in a good cause. Struggling for a time in the net which is around them, they at length fall from the edge, down into the seething cauldron, and become fused among the mass.

'The tendency of colonization is to deteriorate.' The first object of Government should therefore be to arrest this impulse, and remedy the evil so far as may be accomplished. If the original settlers degenerate in their moral condition, their children sink still lower. When parents cease to feel the influence of those high and pure principles in which they were themselves brought up, they naturally forget to inculcate them in the minds of their offspring. What, then, are the guides that direct these in their progress through life? What can they be but Self-interest, relieved perhaps occasionally by a few touches of Good-nature?

The young women inevitably grow up mere creatures of impulse. Where are those high qualities which are necessary to give them their proper influence over the minds and actions of the other sex? Where is that powerful sense of the duties of their calling and position, that is necessary to create confidence in the breast of the lover or the husband? Where are those unswerving principles which alone can keep them, through trial and temptation, in the right way?

Woman, alas! has lost her power, when she ceases to inspire veneration and command respect.

It is the interest of every colony, and the duty of every Government, to raise the moral character and condition of the people. The necessity of this must be forcibly present in the minds of those to whom the duties of legislation are intrusted; and as the most obvious means of improvement lie in the judicious instruction of the young generation, the attention of Government must soon be directed to this grand object.