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Chapter 8 No.8

Long before I had arrived at what catechisms call the age of reason, I was frequently taken, much against my will, to church. The church was very old; and I can see the interior of it at this moment just as plainly as I saw it forty years ago, when it appeared to me like an evil dream. There I first learned to know the peculiar horror that certain forms of Gothic architecture can inspire.... I am using the word "horror" in a classic sense,-in its antique meaning of ghostly fear.

On the very first day of this experience, my child-fancy could place the source of the horror. The wizened and pointed shapes of the windows immediately terrified me. In their outline I found the form of apparitions that tormented me in sleep;-and at once I began to imagine some dreadful affinity between goblins and Gothic churches. Presently, in the tall doorways, in the archings of the aisles, in the ribbings and groinings of the roof, I discovered other and wilder suggestions of fear. Even the fa?ade of the organ,-peaking high into the shadow above its gallery,-seemed to me a frightful thing.... Had I been then suddenly obliged to answer the question, "What are you afraid of?" I should have whispered, "Those points!" I could not have otherwise explained the matter: I only knew that I was afraid of the "points."

Of course the real enigma of what I felt in that church could not present itself to my mind while I continued to believe in goblins. But long after the age of superstitious terrors, other Gothic experiences severally revived the childish emotion in so startling a way as to convince me that childish fancy could not account for the feeling. Then my curiosity was aroused; and I tried to discover some rational cause for the horror. I read many books, and asked many questions; but the mystery seemed only to deepen.

Books about architecture were very disappointing. I was much less impressed by what I could find in them than by references in pure fiction to the awfulness of Gothic art,-particularly by one writer's confession that the interiorof a Gothic church, seen at night, gave him the idea of being inside the skeleton of some monstrous animal; and by a far-famed comparison of the windows of a cathedral to eyes, and of its door to a great mouth, "devouring the people." These imaginations explained little; they could not be developed beyond the phase of vague intimation: yet they stirred such emotional response that I felt sure they had touched some truth. Certainly the architecture of a Gothic cathedral offers strange resemblances to the architecture of bone; and the general impression that it makes upon the mind is an impression of life. But this impression or sense of life I found to be indefinable,-not a sense of any life organic, but of a life latent and d?monic. And the manifestation of that life I felt to be in the pointing of the structure.

Attempts to interpret the emotion by effects of altitude and gloom and vastness appeared to me of no worth; for buildings loftier and larger and darker than any Gothic cathedral, but of a different order of architecture,-Egyptian, for instance,-could not produce a like impression. I felt certain that the horror was made by something altogether peculiar to Gothic construction, and that this something haunted the tops of the arches.

"Yes, Gothic architecture is awful," said a religious friend, "because it is the visible expression of Christian faith. No other religious architecture symbolizes spiritual longing; but the Gothic embodies it. Every part climbs or leaps; every supreme detail soars and points like fire...." "There may be considerable truth in what you say," I replied;-"but it does not relate to the riddle that baffles me. Why should shapes that symbolize spiritual longing create horror? Why should any expression of Christian ecstasy inspire alarm?..."

* * *

Other hypotheses in multitude I tested without avail; and I returned to the simple and savage conviction that the secret of the horror somehow belonged to the points of the archings. But for years I could not find it. At last, at last, in the early hours of a certain tropical morning, it revealed itself quite unexpectedly, while I was looking at a glorious group of palms.

Then I wondered at my stupidity in not having guessed the riddle before.

* * *

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