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History of the Jews in Russia and Poland, Volume I (of 3)
img img History of the Jews in Russia and Poland, Volume I (of 3) img Chapter 18 Rabbinical and Mystical Literature
18 Chapters
Chapter 1 The Kingdom of the Khazars
Chapter 2 The Jews in the Early Russian Principalities and in the Tataric Khanate of the Crimea[15]
Chapter 3 The Charter of Prince Boleslav and the Canons of the Church
Chapter 4 and His Sons
Chapter 5 No.5
Chapter 6 Liberalism and Reaction in the Reigns of Sigismund Augustus and Stephen Batory
Chapter 7 and Vladislav IV.
Chapter 8 Kahal Autonomy and the Jewish Diets
Chapter 9 The Instruction of the Young
Chapter 10 Water Mark of Rabbinic Learning
Chapter 11 Economic and National Antagonism in the Ukraina
Chapter 12 1649
Chapter 13 1658)
Chapter 14 1697)
Chapter 15 Social and Political Dissolution
Chapter 16 A Frenzy of Blood Accusations
Chapter 17 Government
Chapter 18 Rabbinical and Mystical Literature
Chapter 19 The Sabbatian Movement
Chapter 20 The Frankist Sect
Chapter 21 Shem-Tob
Chapter 22 The Hasidic Propaganda and the Growth of Tzaddikism
Chapter 23 Jewish Attitude of Muscovy during the Sixteenth and Seventeenth Centuries
Chapter 24 and His Successors
Chapter 25 The Jews of Poland after the First Partition
Chapter 26 1791)
Chapter 27 The Last Two Partitions and Berek Yoselovich
Chapter 28 (1772-1796)
Chapter 29 No.29
Chapter 30
Chapter 31 The Jewish Constitution of 1804
Chapter 32 The Projected Expulsion from the Villages
Chapter 33 The Patriotic Attitude of Russian Jewry during the War of 1812
Chapter 34 Kahal Autonomy and City Government
Chapter 35 The Hasidic Schism and the Intervention of the Government
Chapter 36 The Deputation of the Jewish People
Chapter 37 Christianizing Endeavors
Chapter 38 Judaizing Sects in Russia
Chapter 39 Jewish Legislation
Chapter 40 The Russian Revolutionaries and the Jews
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Chapter 18 Rabbinical and Mystical Literature

The social and economic decline of the Polish Jews, which set in after 1648, was not conducive to widening the Jewish mental horizon, which had been sharply defined during the preceding epoch. Even at the time when Polish-Jewish culture was passing through its zenith, Rabbinism reigned supreme in school and literature. Needless to say there was no

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