Chapter 5 OTHER INCUNABULA

In August, 1462, the struggle between its rival Archbishops led to Mainz being sacked. Very little more printing was done there until 1465, and we need not doubt the tradition that journeymen trained by Gutenberg and Fust and Schoeffer, finding no work for them at Mainz, carried such experience as they had gained to other towns and countries, where they appear, after a few years spent in manufacturing presses and types, in all the glory of "prototypographers."

But even before 1462 two other cities possessed the art-Bamberg and Strassburg. At Bamberg it was practised possibly by Gutenberg, who may have printed there the Thirty-six Line Bible about 1457, certainly by Albrecht Pfister, who is found in possession of the type of this Bible, and may himself have had copies for sale. The books he himself printed at Bamberg are nine in number,25 and three or four bound volumes seem to have preserved all the remnants of them that we possess, and all of these have found their way to public libraries.

The large and stately folios produced by the early Strassburg printers have naturally resisted the ravages of time better than the Bamberg popular books. Certainly clumsier than the contemporary Mainz books, they yet have a dignity and character of their own which command respect. The first Strassburg printer, Johann Mentelin, was at work there in or before 1460, and was helped during his life and succeeded after his death (1477) by his son-in-law, Adolf Rusch, who never put his name to a book, and most of whose impressions pass under the name of "the R-printer," from the peculiar form of that letter found in one of his types. Mentelin himself did not place his name at the end of a book till he had been at work more than a dozen years; Heinrich Eggestein, who began work about 1464, was equally reticent, and throughout the 'seventies and 'eighties a large proportion of the books printed at Strassburg were anonymous. Heinrich Knoblochtzer, who started about 1476, combines some of the charm of the earlier printers with greater literary interest and the attraction of illustrations and ornamental capitals and borders. Of him we shall have to speak in a later chapter. But after 1485 the bulk of Strassburg printing was dull and commercial.

In the fifteenth century Basel was not yet, as it became in 1501, a member of the Swiss Confederacy, and typographically its relations with Mainz, Strassburg, Nuremberg and other German towns were very close. In what year printing began there is not known. There is no dated book from a Basel press until as late as 1474, but the date of purchase, 1468, in a book (S. Gregory's Moralia in Job), printed by Berthold Ruppel, of Hanau, takes us back six years, and it is possible that Ruppel was at work even before this. He is identified with reasonable certainty with one of the servants of Gutenberg mentioned in connection with the lawsuit ended in 1455, and he printed Latin Bibles and other large works such as appealed to the ambition of the German prototypographers.

VI. COLOGNE, ULRICH ZELL, 1465-66

CICERO. DE OFFICIIS (7b)

The second and more interesting Basel printer, Michael Wenssler, seems to have taken Schoeffer as his model, and reprinted many of Schoeffer's editions, following the wording of his colophons and investing them with the same glories of red ink. Whereas, however, from about 1476 Schoeffer's activity was much less conspicuous, Wenssler for the next ten years poured out edition after edition of all the heaviest legal and theological works, until he must have overstocked the market. Then he devoted himself almost exclusively to liturgical printing, but his affairs became hopelessly involved, and in 1491 he fled from his creditors at Basel, and became a wandering printer, finding commissions at Cluny and Ma?on, and then settling for a time at Lyon. Many of the early printers in Italy made this mistake of flooding the market with a single class of book, but Wenssler is almost the only notable example in Germany of this lack of business instinct.

Travelling along the Rhine from Mainz in the opposite direction we come to Cologne, and here Ulrich Zell, like Berthold Ruppel, a native of Hanau, but who calls himself in his books a "clerk of the diocese of Mainz," enrolled his name on the register of the University in June, 1464, doubtless for the sake of the business privileges which the Senate had it in its power to confer. The first dated book from his press, S. John Chrysostom, Super psalmo quinquagesimo (Psalm li., according to our English reckoning), was issued in 1466, but before this appeared he had almost certainly produced an edition of the De Officiis (see the frontispiece to this chapter, Plate VI), the most popular of Cicero's works in Germany, which Fust and Schoeffer had printed in 1465 and reprinted the next year. Avoiding the great folios on which the early printers of Mainz, Strassburg, and Basel staked their capital, Zell's main work was the multiplication of minor theological treatises likely to be of practical use to priests. Of these he issued countless editions in small quarto, along with a comparatively few small folios, in which, however, his skill as a printer is seen to better advantage. He continued in active work until 1494, gave, as we have seen (Chapter III.), his version of the origin of printing to the compiler of the Cologne Chronicle published in 1499, and was still alive as late as 1507.

Zell's earliest rival at Cologne was Arnold ther Hoernen, who printed from 1470 to 1482. He may very likely have been self-taught, for his early work is very uneven, but he developed into an excellent craftsman. He is the first notable example of a printer getting into touch with a contemporary author, and regularly printing all his works, the author in this case being Werner Rolewinck, a Carthusian of Cologne, who wrote sermons and historical works, including the Fasciculus Temporum, an epitome of history, which found much favour all over Europe. Ther Hoernen used to be credited with the honour of having printed the first book with a titlepage, the Sermo ad populum predicabilis In festo presentacionis Beatissime Marie semper virginis of 1470. Schoeffer, however, had preceded him by some seven years by devoting a separate page to the title of each of his editions of a Bull of Pius II (see p. 93), and as neither printer continued the practice these isolated instances must be taken as accidental. In the same book, ther Hoernen for the first time placed printed numbers on the leaves, but this improvement also was not followed up. The third Cologne typographer, Johann Koelhoff the Elder, was the first (in 1472) to place printed "signatures" on the quires of a book, so as to show the binder the order in which they were to be arranged. Hitherto the quires had been marked by hand, and this improvement was not suffered to drop for a time like the others, but quickly spread all over Europe.

At Augsburg Günther Zainer completed his first book, an edition of the Latin Meditations on the Life of Christ taken from the works of S. Bonaventura, on the 13th March, 1468. Though he followed this with three heavy books which had found favour at Mainz and Strassburg, Zainer had the wisdom to strike out a line for himself. Augsburg had long been the chief centre of the craftsmen who cut and printed the woodcuts of saints, for which there seems to have been a large sale in Germany, and also the pictures used for playing-cards. The cutters were at first inclined to regard the idea of book-illustrations with suspicion, as likely to interfere with their existing business. It was decided, however, by the local Abbot of SS. Ulrich and Afra, an ecclesiastic with typographical tastes, that illustrated books might be printed so long as members of the wood-cutters' guild were employed in making the blocks. With this as a working agreement, illustrated books greatly prospered at Augsburg, not only Günther Zainer, but Johann B?mler and Anton Sorg (a very prolific printer), turning them out with much success throughout the 'seventies.