Chapter 6 EPHRATA

That we may lead a quiet and peaceful life in all godliness and honesty.

-New Testament.

n this wise Sonnlein and I came to Ephrata, the "fruitful," or like Bethlehem of Judea, the "House of Bread," and in this beautiful, peaceful camp, whose narrow domains embraced the rich, green meadows along the northern banks of the gentle Cocalico and the higher ground, named by us Mount Sinai, rising from the meadows, Sonnlein and I were destined to learn, after the long lapse of years, the mystery of his coming to me. Surely, then, I may look for forgiveness if at times I delay my story to tell somewhat of the manner of our life with the rest of the Solitary in this little forest-hidden corner of our large world.

When our little party arrived at Ephrata, we received a grave but none the less soul-satisfying welcome; but as the Solitary always had great regard for the value of time, we new-comers, without waiting to be bid, at once added our labors toward the completion of Kedar, which though by now was under roof, was unprepared for its sacred purposes.

I fear no contradiction when I state that this structure was different from anything then to be found in the New World. As in the building of our cabins, there was no iron whatever used in the construction of Kedar. The material used was the timber we cut from the trees in the forest about us. The spaces between the framework and the floor joists were filled with wet clay from the banks of the Cocalico and cut grass from the meadow, the sides then being coated with a thin layer of lime prepared from the rocks near by. This filling was a peculiarity also of all our large later structures and had the advantage that it made the house warm in winter and cool in summer, and what was also exceedingly desirable, this filling was impervious to vermin. Incredible as it may seem, even our fireplaces and chimneys were built of wood and lined with this mixture.

In height, Kedar was of three stories, of which the chief one was in the middle. This contained the Saal, or meeting room, as well as the rooms necessary for holding the agapae, or love feasts. The first story, or ground floor, was divided off into small rooms or cells called Kammern, for the Solitary. These cells were so exceedingly small that the Solitary had barely room to turn about though there was but one Solitary to each Kammer. The white walls, in their symbolism of heavenly purity, were utterly bare of ornament. There were no paintings or pictures, magnificent or otherwise; in their stead the occupant of his narrow cell had but to look out of the only window, glass and small, and soothe his longing by gazing on a most glorious picture of rich meadow, sparkling stream, waving forests, dim, distant mountains, and blue sky above, all painted and framed for us by Infinite power and love. The only furniture was the hard, narrow, wooden bench that ran at a right angle along the length and the adjacent width, and on these religiously uncomfortable beds, with their flesh-mortifying wooden blocks for pillows, the Solitary, after their daily toil, could sleep, unvexed by troublesome consciences, with such peace and refreshing as many a king in all his idle luxury might well envy. The only mitigation against the chilling winter was our daily dress and the heat that sometimes drifted in to us from the fire-place in the little hall at the end of the narrow corridors leading into the Kammern.

The uppermost story of Kedar was given to the spiritual virgins who had pledged themselves to a communal life. Shortly after, the ground floor was handed over to the strictest of the single Brethren for a similar purpose, these being Brothers Wohlforth, Meyle, Just, and Theonis, while two of the Eckerlings, Israel and Gabriel, as well as Brother Kalckgl?ser and Sonnlein and myself, as being the most important in the community, outside of Brother Beissel, who occupied his little cabin in the meadow, were quartered in the Berghaus.

Even before Kedar was wholly finished, Nachtmetten, or night meetings, were instituted by the Solitary. These were religious meetings held every midnight; for it was at that hour the great Judge was expected to come. At first they lasted four hours from midnight, but as this allowed so little time for necessary rest, two hours were held sufficient. It was arranged that the Brethren should hold their devotions first at these night meetings and after they had filed out of the Saal the Sisters would enter for their hour of prayer; but this was soon changed so that the midnight prayers were held jointly. This arrangement soon gave rise to such gossip and scandal among the enemies of our community that Brother Beissel exhorted the Brothers and Sisters to pray earnestly that these evil-minded ones might still their tongues; but though we prayed earnestly and in all faith these gossiping tongues were something even prayer and faith could not stop and so after these joint meetings had continued a few months our good Brother Sigmund Landert proposed to Brother Beissel that Kedar should be kept exclusively as a Sister House, in which event Brother Landert promised he would out of the wealth God had vouchsafed him, build a house adjoining Kedar, the new structure to be used exclusively for assembly purposes, provided, however, that he and his two daughters be received into the settlement.

Though Brother Beissel objected at first, matters so arranged themselves finally that through the generosity and devotion of Brother Landert and another Brother, Hermann Zinn, a large edifice was constructed on the hillside, the Bethaus, House of Prayer. Besides the large Saal for joint meetings and public worship there were ample room for the love feasts, and at the time of the completion of the Bethaus the Saal was the largest and most imposing room for public worship in the province. At one end, toward the east of the Saal, was a raised platform for the gray-bearded fathers, while on either side of the length of the Saal ran the Por-kirchen, or galleries for the Solitary, the Brothers sitting on one side and the Sisters on the other. The body, or main floor of the Saal, was for the secular members, or householders, as we called them; for be it known our community was not composed entirely of Brothers and Sisters pledged to lives of celibacy, but in addition to these we had a large number of members from the country round about us, husbands and wives and their children, who believed as we did, that the Seventh Day was the true Lord's Day, and who differed from us in belief in this only that they practised not celibacy.

The Bethaus, like Kedar, was built entirely of wood, and clay and grass for the filling, the walls inside being made snowy white with lime, the only decoration being a number of proverbs and sentences of Scripture written in ornamental German characters, in script, known as Fracturschrift, which became famous far and wide for its beauty, and even now, after the passage of over half a century, these proverbs and sentences remain on the walls of our meeting-houses as clear and beautiful as the day they were first written.

Upon the completion of the Bethaus, the Brethren who had been quartered on the ground floor of Kedar were again relegated to the cabins and henceforth Kedar was handed over to the Sisterhood, and the Saal upon the second floor now became the chapel of the Order of the Spiritual Virgins, and from that time on, while the night meetings of the Sisters were held in the Saal of Kedar, the Brethren held their meetings in the Saal of the Bethaus for a number of years.

Thus, these buildings were the foundation for a more perfect communal life and in pursuance of which all the provisions were delivered to the Sisters in their kitchen, who daily prepared a supper for the entire settlement, in the large dining hall, the Brothers and Sisters divided from each other by a screen, everything being done in order and reverence according to the leading of the Holy Ghost.

About this time too occurred the first, so far as I know, of those mysterious manifestations that for so many years were a great bewilderment and anxiety not so much to the rest of the community as to me, for that with rare exceptions it chanced I must be the chief witness of the doings of this strange being that so long harassed us.

Even before Kedar was fully completed-being, however, far enough advanced for dedication to its glorious purposes-Brother Beissel made great preparations for a general love feast; and Einlader, or inviters, were sent throughout the province, especially among all the German Baptists and English Sabbatarians, requesting them to participate in the dedicatory services. As the time approached, ample preparations were made for a great multitude; for from all the reports brought unto us by our messengers we could not doubt but that there would be a great gathering in our humble little community to take part in the dedication, and to this day-and I like not to be considered superstitious-I cannot account for the failure of the dedication other than through this mysterious influence; for as a matter of fact but few strangers presented themselves, the only exception being that quite a number of English Sabbatarians from the French Creek visited us and took an active part in the exercises.

But not only were we greatly depressed by the failure of the invited ones to come and add to the glory of the occasion their presence and their praise and prayer, but the night preceding the love feast was exceedingly dark and cloudy. Moreover, as the darkness grew the clouds seemed to gather heavier and heavier overhead, so that toward midnight the gloom and depression were almost overpowering, so much so that about an hour before midnight, Sonnlein being sound asleep, I arose-so unaccountably disturbed and troubled I could not sleep-and made my way, why or how I know not, for I seemed almost as one walking in his sleep, toward the cabin where Brother Beissel was slumbering down in the meadow. Suddenly, although I saw not his little hut, I heard a howl like one in pain coming from the direction where I knew our brother's hut should be. Then another cry as in pain and a sound as if some one were beating another with great force and violence. I rushed blindly on in the darkness stumbling and floundering until ere I knew it I had run up against what with feeling around I found to be a hut. From within came moans and groans but the beating had ceased while with the moaning and groaning were mingled a sort of snarling and growling and muttering as of some wild beast. I had just reached the doorway, the door being wide open, when suddenly there rushed out a something which as it passed struck me a most violent blow across the eyes fairly staggering me so that all I could do was to make a wild clutch at the beast, or fiend, that was now speeding away leaving a trail of snarlings and growlings and cacklings such as human being could scarce make.

Recovering from the smarting blow over my eyes, I groped my way inside only to hear Brother Beissel say feebly, "Art come again, thou Prince of Darkness, to persecute me?"

"'Tis not the Prince of Darkness, brother; whatever hath been here hath fled; 'tis Brother Miller," whereupon with all his bravery he leaned against me for support, seeming to find great comfort in my being there.

"Surely the Evil One hath troubled me most sorely this night," said our leader more strongly now.

"But I smell not brimstone or fire, brother; dost thou?" I asked.

"Nay, but I tell thee 'twas the foul fiend himself; most grievously did he beat me with his long tail."

"With his tail, brother-surely thou meanest not that?" I protested.

"But I tell thee Beelzebub took his tail in his claws and beat me. Did I not see him in all the darkness, lift his forked tail on high and bring it down on me; and all the while he spat and snarled as though he were about to rend me asunder."

"Why didst not cross thyself?"

"The foul one came so sudden. I verily believe he rose up through the floor. I heard him not open the door and I sleep lightly."

"Yet thy door was open wide when I found thy hut; and if 'twas the devil, he left not the way thou sayest he came; for devil or beast as it rushed out the door, this evil thing struck me across the face so it still burneth."

"'Twas the Prince of Evil," still persisted Brother Beissel; "full well he seeth how we are shaking the walls of his foul kingdom. He thinketh to terrify us all by assailing me, your leader," and even in the darkness of the cabin I could see our commander straighten himself up as though he feared not a legion of devils, and in truth, Brother Beissel feared neither man nor devil, and I know now that it was my brother's undaunted will and courage more than aught else that ever gave him such sway over my gentler, cowardly nature.

Knowing he was firm in his belief I cared not to dispute with him then that I thought it might not be the Evil One; but that, perhaps, some wild animal had strayed into his hut or else some of our enemies had taken this dark night for an opportunity to beat him, it being well known that among the German settlers were those who were greatly incensed at our leader for that the wives of some of them had left their homes and joined the spiritual virgins; and, indeed, there were those who upon hearing of the matter the next day declared that no doubt our leader had been persecuted by some one of our unfriendly neighbors. But most of the Solitary were just as firm in the belief which our leader unhesitatingly proclaimed, that the Prince of Darkness, being greatly exercised with our inroads into his kingdom had sought our leader in person, thinking no doubt to terrify him from further fighting against the powers of sin. Be that as it may, while I at the time hardly knew which side to join with, I myself felt certain in later years that our community in the person of Brother Beissel had received the first manifestation of that evil influence I had such good cause to dread for so many years.

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