Chapter 3 No.3

From the transformation of the monastery into a Cathedral during the rule of abbot Chambers, in 1541, to the present time.

The dissolution of the religious houses of England is one of the most important events recorded in our national history. It changed the whole aspect of civil and ecclesiastical affairs, and produced an entire revolution in the scheme of legislation.

John Chambers, who was the abbot of Peterburgh before these changes commenced, conformed to the new order of things, and was retained in office by the king,-the monastery being converted into a cathedral, and the abbot into a bishop. The new establishment consisted of a Bishop, a Dean, and six canons; besides these the statutes directed that there should be six Minor Canons chosen, among other good qualifications, for their skill in singing, by whom the services in the Cathedral, were to be conducted, according to the usage of the old Cathedrals. Of these, one was to be chosen as Precentor, to whom the other Minor Canons, the Organists, Lay Clerks, and Choristers, were to be subordinate. The chancel of Thomas à Becket's Chapel, already spoken of, was then converted into a school-room, in which the Choristers, and a certain number of other boys, were to receive a classical education at the hands of one of the Minor Canons appointed, for his superior learning, to the office of schoolmaster. Chambers governed 15 years in his new office. There is some dispute amongst the historians of this church about the time of his death, but it is generally agreed that the tablet to his memory is dated wrong, and that he died in 1556. There were two monuments erected to him, by his own orders, before his death; and this circumstance may account for the error in the date upon the tablets. One of the monuments was a beautifully executed statue of himself, in white chalk, but it was destroyed in 1643. The bishop adorned the doors of the church with carved images and hieroglyphics, one of which at the west front represents a sinner tormented by devils, though it is now much defaced.

From the death of Bishop Chambers to the accession of Richard Howland, in 1584, nothing of importance occurred. It was during his rule that the unhappy queen of Scots fell a victim to the vanity and jealousy of Elizabeth, in the castle of Fotheringhay.[17]

"Although that unfortunate Queen had been executed on the 8th of February, her body was not brought to Peterborough for burial till the night of the thirtieth of July following, when it was conveyed by torch-light from Fotheringhay Castle by Garter King at Arms, and other Heralds, with a guard of horsemen, in a chariot made for the purpose, covered with black cloth. The corpse was met at the entrance of the cathedral by the bishop, Richard Howland, and Fletcher, the dean of the cathedral, with others, who attended it in solemn procession to the vault appointed for it, in which it was immediately deposited. The vault was then covered, an opening merely being left through which the Heralds might deposit their broken staves. No service was said at the time, as it was agreed that it had better be done on the day fixed for the solemnization of the funeral. On the day following, there came to Peterborough all those persons of rank appointed to attend the funeral, for whom a grand supper was prepared at the bishop's palace. On Tuesday, the first of August, 1586, being the day fixed for the funeral, they all marched in order to the church, the Countess of Bedford being chief mourner. The funeral service was performed by the Dean of Peterborough; the prebendaries and choir of the Cathedral then sang an anthem, after which a sermon was preached by Wickham, Bishop of Lincoln. The officers having broken their staves and cast them into the vault, and the offerings appointed having been made to the Bishop and Dean and Chapter of Peterborough, the nobility and officers, who had attended the funeral, returned to the bishop's palace, where a sumptuous repast was provided, after which they all returned to their respective homes.

"The place where this queen was interred, is now marked by a marble slab directly under the doorway leading from the choir into its south aisle. Over this was erected a superb monument to her memory, which remained perfect until the time of the great rebellion.

"After the queen's body had lain at Peterborough about 25 years, her son, James I., wishing to have it removed to Westminster Abbey, wrote to the Dean and Chapter of Peterborough, requesting them to allow of the removal.[18] The corpse was accordingly taken from its grave at Peterborough, and removed to the place where it now lies, at Westminster, under the care of Richard Neile, Bishop of Coventry and Lichfield, on October 11th, 1612."

The next event of public interest happened during the bishopric of John Towers, in 1643; namely, the destruction and defacement of all the monuments and ornamental pictures of the cathedral, through the foolish prejudices and blinded bigotry of the puritanical followers of Cromwell, who destroyed every thing valuable within it, and spread terror over the surrounding country. The stately front, the curious altar-piece, and beautiful cloister, for which the cathedral was remarkable, were defaced and injured by them as they passed through the city, on their way to Croyland, which they were going to besiege, it having declared in favour of the king. To reduce that town, the Parliamentarian forces marched through Peterborough about the middle of the month of April. The first regiment that came did no harm to the church, for, being commanded by one Hubbart, who seems to have been a great improvement upon the puritanical leaders of that time, the soldiers received orders, in no way to injure the Cathedral. But unfortunately, about two days after, a regiment of horse arrived, commanded by Colonel Cromwell; and these men the morning after their arrival, commenced the work of destruction. They broke open the doors of the church, demolished the monuments, and turned the building into a stable.

The fury of Cromwell's soldiers is thus described in an old paper called:-

"A short and true narrative of the Rising and Defacing the Cathedral Church of Peterborough, in the year 1643."

"The next day after their arrival, early in the morning, they break open the church doors, pull down the organs, of which there were two pair. The greater pair which stood upon a high loft over the entrance into the quire, was thence thrown down upon the ground, and then stamped and trampled on, and broke in pieces.

"Then the souldiers entered the quire, and their first business was to tear in pieces all the common prayer books that could be found. The great bible indeed, that lay upon a brass eagle for reading the lessons, had the good hap to escape with the loss only of the apocrypha.

"Next they break down all the seats, stalls and wainscots that was behind them, being adorned with several historical passages out of the old testament, a latin distich being in each seat to declare the story. Whilst they were thus employed, they happened to find a great parchment book, behind the ceiling, with some twenty pieces of gold laid there, by a person a little before.-This encourages the souldiers in their work, and makes them the more eager in breaking down all the rest of the wainscot. The book was called 'Swapham,' and was afterwards redeemed by a person belonging to the minster for ten shillings.[19]

"There was also a great brass candlestick hanging in the middle of the quire, containing a dozen and a half of lights, with another bow candlestick about the brass eagle. These both were broke in pieces, and most of the brass carried away and sold.

"A well disposed person standing by and seeing the souldiers make such spoil speaks to an officer, desiring him to restrain them; who answered, 'See how these poor people are concerned to see their idols pulled down.'

"When they had thus defaced and spoiled the quire, they made up next to the east end of the church, and there break and cut in pieces, and afterwards burn the rails that were about the communion table. The table itself was thrown down, the table cloth taken away, with two fair books in velvet covers; the one a bible, the other a common prayer book, with a silver basin gilt, and a pair of silver candlesticks beside. But upon request made to Colonel Hubbert, the books, bason, and all else, save the candlesticks, were restored again.

"Not long after, on the 13th day of July, 1643, Captain Barton and Captain Hope, two martial ministers of Nottingham or Darbyshire, coming to Peterburgh, break open the vestry, and take away a fair crimson satten table cloth, and several other things, that had escaped the former souldiers hands.

"Now behind the communion table there stood a curious piece of stone-work, admired much by strangers and travellers: a stately skreen it was, well wrought, painted and gilt, which rose up as high almost as the roof of the church, in a row of three lofty spires, with other lesser spires growing out of each of them. This now had no imagery work upon it, or any thing else that might justly give offence, and yet because it bore the name of the high altar,[20] was pulled all down with ropes, lay'd low and level with the ground.

"Over this place, in the roof of the church, in a large oval yet to be seen, was the picture of Our Saviour seated on a throne; one hand erect, and holding a globe in the other, attended with the four evangelists, and saints on each side, with crowns in their hands, intended, I suppose, for a representation of Our Saviour's coming to judgment. Some of the company espying this, cry out and say, 'Lo, this is the God these people bow and cringe unto; this is the idol they worship and adore.' Hereupon several souldiers charged their muskets, (amongst whom one Daniel Wood, of Captain Roper's company was the chief) and discharge them at it: and by the many shots they made, at length do quite deface and spoil [the] picture.

"The odiousness of this act gave occasion (I suppose) to a common fame, very rife at that time, and whence Mercurius Rusticus might have his relation, viz.:-that divine vengeance had signally seized on some of the principal actors; that one was struck blind upon the place; by a rebound of his bullet; that another dyed mad a little after, neither of which I can certainly attest. For, though I have made it my business to enquire of this, I could never find any other judgment befal them then, but that of a mad blind zeal, wherewith these persons were certainly possest.

"Then they rob and rifle the tombs, and violate the monuments of the dead. And where should they first begin, but with those of the two queens, who had been there interr'd: the one on the north side, the other on the south side of the church, both near unto the altar. First then they demolished Queen Katherin's tomb, Henry the Eighth his repudiated wife: they break down the rails that enclosed the place, and take away the black velvet pall which covered the herse,-overthrow the herse itself, displaced the gravestone that lay over her body, and have left nothing now remaining of that tomb, but only a monument of their own shame and villany. The like they had certainly done to the Queen of Scots, but that her herse and pall were removed with her body to Westminster by King James the First, when he came to the crown. But what did remain they served in like manner; that is, her royal arms and escutcheons, which hung upon a pillar, near the place where she had been interr'd [which] were most rudely pulled down, defaced and torn.

"In the north isle of the church there was a stately tomb in memory of Bishop Dove, who had been thirty years bishop of the place. He lay there in portraicture in his episcopal robes, on a large bed under a fair table of black marble, with a library of books about him. These men that were such enemies to the name and office of a bishop, and much more to his person, hack and hew the poor innocent statue in pieces, and soon destroy'd all the tomb. So that in a short space, all that fair and curious monument was buried in its own rubbish and ruines.

"The like they do to two other monuments standing in that isle; the one the tomb of Mr. Worm, the other of Dr. Angier, who had been prebendary of that church.

"In a place then called the new building, and since converted to a library, there was a fair monument, which Sir Humphrey Orm (to save his heir that charge and trouble), thought fit to erect in his own life time, where he and his lady, his son and wife and all their children, were lively represented in statues, under which were certain English verses written:-

"Mistake not, reader, I thee crave,

This is an altar not a grave,

Where fire raked up in ashes lyes,

And hearts are made the sacrifice, &c.

"Which two words, altar and sacrifice, 'tis said, did so provoke and kindle the zealots indignation, that they resolve to make the tomb itself a sacrifice: and with axes, poleaxes, and hammers, destroy and break down all that curious monument, save only two pilasters still remaining, which shew and testifie the elegancy of the rest of the work. Thus it hapned, that the good old knight who was a constant frequenter of Gods publick service, three times a day, outlived his own monument, and lived to see himself carried in effigie on a souldiers back, to the publick market-place, there to be sported withall, a crew of souldiers going before in procession, some with surplices, some with organ pipes, to make up the solemnity.

"When they had thus demolished the chief monuments, at length the very gravestones and marbles on the floor did not escape their sacrilegious hands. For where there was any thing on them of sculptures or inscriptions in brass, these they force and tear off. So that whereas there were many fair pieces of this kind before, as that of abbot William of Ramsey, whose large marble gravestone was plated over with brass, and several others the like, there is not any such now in all the church to be seen; though most of the inscriptions that were upon them are preserved in this book.

"One thing, indeed, I must needs clear the souldiers of, which Mercurius Rusticus upon misinformation charges them with, viz.:-That they took away the bell clappers and sold them, with the brass they plucked off from the tombs. The mistake was this: the neighbourhood being continually disturbed with the souldiers jangling and ringing the bells auker, as though there had been a scare-fire, (though there was no other, but what they themselves had made,) some of the inhabitants by night took away the clappers and hid them in the roof of the church, on purpose only to free their ears from that confused noise; which gave occasion to such as did not know it, to think the souldiers had stolen them away.

"Having thus done their work on the floor below, they are now at leasure to look up to the windows above, which would have entertained any persons else with great delight and satisfaction, but only such zealots as these, whose eyes were so dazzled, that they thought they saw popery in every picture and piece of painted glass.

"Now the windows of this church were very fair, and had much curiosity of workmanship in them, being adorned and beautified with several historical passages out of scripture, and ecclesiastical story; such were those in the body of the church, in the isles, in the new building, and elsewhere. But the cloister windows were most famed of all for their great art and pleasing variety. One side of the quadrangle containing the history of the Old Testament; another, that of the new; a third, a history from the first foundation of the Monastery of King Peada to the restoring of it by King Edgar; a fourth, all the kings of England downwards from the first Saxon king. All which notwithstanding were most shamefully broken and destroyed."

[But little remains to be seen of these famous cloisters beyond the mouldings of arches imposed in rough walls on each side. The five recesses in the south wall were partly the lavatories used by the Monks before entering the refectory by the richly cut door in the corner.]

"Every window had at the bottom the explanation of the history thus in verse:-

First Window.

Col. 1.

"King Penda, a paynim, as writing seyth,

"'Gate yese five children of Christen feyth."

Col. 2.

"The noble Peada, by God's grace,

"Was the first founder of this place."

Col. 3.

"By Queen Ermenyld, had King Wulfere,

"These twey sons that ye see here."

Col. 4.

"Wulfade rideth, as he was wont,

"Into the forest, the hart to hunt."

Second Window.

Col. 1.

"Fro' all his men Wulfade is gone,

"And 'suyth himself the hart alone."[21]

Col. 2.

"The hart brought Wulfade to a well,

"That was beside Seynt Chaddy's cell."

Col. 3.

"Wulfade askyd of Seynt Chad,-

"Where is the hart that me hath lad."

Col. 4.

"The hart that hither thee hath brought,

"Is sent by Christ, that thee hath bought."

Third Window.

Col. 1.

"Wulfade prayd Chad, that ghostly leech,

"The feyth of Christ him for to teach."

Col. 2.

"Seynt Chad teacheth Wulfade the feyth,

"And words of baptism over him he seyth."

Col. 3.

"Seynt Chad devoutly to mass him dight,

"And hoseled Wulfade Christy's knight."

Col. 4.

"Wulfade wished Seynt Chad, that day,

"For his brother Rufine to pray."

Fourth Window.

Col. 1.

"Wulfade told his brother Rufine

"That he was christned by Chaddy's doctrine."

Col. 2.

"Rufine to Wulfade said again,-

"Christned also would I be fain."

Col. 3.

"Wulfade, Rufine to Seynt Chad leadeth,

"And Chad with love of feyth him feedeth."

Col. 4.

"Rufine is christned, of Seynt Chaddys,

"And Wulfade, his brother, his godfather is."

Fifth Window.

Col. 1.

"Werbode, steward to King Wulfere,

"Told that his sons christned were."

Col. 2.

"Towards the chappel Wulfere 'gan goe,

"By guiding of Werbode, Christy's foe."

Col. 3.

"Into the chappel entred the King,

"And found his sons worshipping."

Col. 4.

"Wulfere in woodness his sword out drew,

"And both his sons anon he slew."[22]

Sixth Window.

Col. 1.

"King Wulfere, with Werbode yoo,

"Burying gave his sons two."

Col. 2.

"Werbode for vengeance his own flesh tare,

"The devil him strangled, and to hell bare."

Col. 3.

"Wulfere, for sorrow, anon was sick,

"In bed he lay, a dead man like."

Col. 4.

"Seynt Ermenyld, that blessed Queen,

"Counselled Wulfere to shrive him clean."

Seventh Window.

Col. 1.

"Wulfere contrite, hyed him to Chad,

"As Ermenyld him counselled had"[23]

Col. 2.

"Chad bade Wulfere, for his sin,

"Abbeys to build his realm within."

Col. 3.

"Wulfere in haste performed than,

"Brough that Peada his brother began."

Col. 4.

"Wulfere endued with high devotion,

"The abbey of Brough with great possession."

Eighth Window.

Col. 1.

"The third brother, King Ethelred,

"Confirmed both his brethren's deed."

Col. 2.

"Saxulf, that here first abbot was,

"For Ankery's, at Thorney, made a place."

Col. 3.

"After came Danes, and Brough brent,

"And slew the Monkys as they went."

Col. 4.

"Fourscore years and sixteen,

"Stood Brough destroyed by Danes teen."

Ninth Window.

Col. 1.

"Seynt Athelwold was bidden by God's lore,

"The abbey of Brough again to restore."

Col. 2.

"Seynt Athelwold to King Edgar went,

"And prayed him to help him in his intent."

Col. 3.

"Edgar bade Athelwold the work begin,

"And him to help he would not lyn."

Col. 4.

"Thus Edgar and Athelwold restored this place,

"God save it and keep it for his grace."[24]

"But to proceed, notwithstanding all the art and curiosity of workmanship these windows did afford, yet nothing of all this could oblige the reforming rabble, but they deface and break them all in pieces, in the church and in the cloyster, and left nothing undemolisht, where either any picture or painted glass did appear; excepting only part of the great west window in the body of the church, which still remains entire, being too high for them, and out of their reach. Yea, to encourage them the more in this trade of breaking and battering windows down, Cromwell himself, (as 'twas reported,) espying a little crucifix in a window aloft, which none, perhaps, before had scarce observed, gets a ladder, and breaks it down zealously with his own hand.

"But before I conclude the narrative, I must not forget to tell, how they likwise broke open the chapterhouse, ransack'd the records, broke the seals, tore the writings in pieces, specially such as had great seals annexed unto them, which they took or mistook rather for the popes bulls. So that a grave and sober person coming into the room at the time, finds the floor all strewed and covered over with torn papers, parchments and broken seals; and being astonisht at this sight, does thus expostulate with them. Gentlemen, (says he,) what are ye doing? they answered, we are pulling and tearing the popes bulls in pieces. He replies, ye are much mistaken: for these writings are neither the popes bulls, nor any thing relating to him. But they are the evidences of several mens estates, and in destroying these, you will destroy and undo many. With these they were something perswaded, and prevailed upon by the same person, to permit him to carry away all that were left undefaced, by which means, the writings the church hath now came to be preserved.

"Such was the souldiers carriage and behaviour all the time during their stay at Peterburgh, which was a fortnights space: They went to church duly, but it was only to do mischief, to break and batter the windows and any carved work that was yet remaining, or to pull down crosses wheresoever they could find them; which the first founders did not set up with so much zeal, as these last confounders pulled them down.

"Thus, in a short time, a fair and goodly structure was quite stript of all its ornamental beauty, and made a ruthful spectacle, a very chaos of desolation and confusion, nothing scarce remaining but only bare walls, broken seats, and shatter'd windows on every side.

"And in the time of this publick confusion, two other things hapned not unworthy of relating: the one for the strangeness, the other for the sadness of the accident. The first was this, when now the church lay open to all comers, without locks and bars, and none to look after them, those specially that lead up to the leads above; two young children not above five years old, had got up the steeple by themselves, and having lost their way down, come to the place where the great bells hang. Here there was a large round space left purposely in the arch, when first built, for the drawing up bells or any other things, as there should be occasion. This place used to be safely closed before, but now it lay wide open, and was between thirty and forty yards off from the ground. The two children, coming hither and finding this passage, one, out of his childish simplicity, was for jumping down: No, (saies the other) let us rather swarm down, there being a bell rope then hanging down through that place to the clockhouse below. Now, this last they did, and a gentleman walking there beneath at that time, sees two children come with that swiftness down the rope, like arrows from a bow, who were both taken up for dead, on the place. This hapned on a Sunday ith' afternoon, in sermon time. The news coming into the parish church, that two children falling off from the minster were slain, the congregation were exceedingly disorder'd, so that the preacher could not go on for a time, every parent fearing it might be their own childrens case; till at length they understood the truth and certainty of all. For it pleased God by a strange and wonderful providence to preserve both these children, having no hurt but only their hands galled by the rope, and their feet a little stunted by the fall from the clock-house, where they were thrown off, the rope being fastened there, and this some four or five yards high. The persons, I suppose, are both living still; and one of them, (whose father was then one of the chief tradesmen of the town) since a grave minister, and rector of a parish in Northamptonshire.

"The other thing that hapned of more fatal consequences was this:-it being that time of the year when young lads are busie in rifling jackdaws nests to get their young, a scholar of the free-school, a son to a parliament officer, was got upon the top of the minster about this employment; who going along the cieling in the body of the church, and treading unwarily on some rotten boards, fell down from thence, upon the loft where the organ now stands, having his pockets filled with those inauspicious birds, and with the fall from so great a height, was slain outright and never stirred more.

"These two things hapned much about the same time, and in the time of that publick confusion and disorder. But to proceed in our intended narrative. These things I have related before were indeed the acts of private persons only, men of wild intemperate zeal, and who had no commission for what they did, but what was owing to the swords by their sides. Yet notwithstanding all these things seemed afterwards to be own'd and approved by the powers then in being, when they sold all the churches lands, and many fair buildings adjoyning to the minster, were likewise pulled down and sold by publick order and authority, such were the cloysters, the old chapter-house, the library, the bishops hall and chapel at the end of it: the hall was as fair a room as most in England; and another call'd the green chamber, not much inferior to it. These all were then pull'd down and destroyed; and the materials, lead, timber, and stone exposed to sale, for any that would buy them. But some of the bargains proved not very prosperous; the lead especially that came off the palace, was as fatal as the gold of Tholouse; for to my knowledge, the merchant that bought it, lost it all, and the ship which carried it, in her voyage to Holland.

"And thus the church continued ruined and desolate, and without all divine offices for a time; till at length by the favour of a great person in the neighbourhood, it was repaired and restored to some degrees of decency again; and out of the ashes of a late cathedral, grew up into a new parochial church, in which way it was employ'd and used ever after, untill the kings happy restauration. For Mr. Oliver St. John, chief justice then of the common pleas, being sent on an embassy into Holland by the powers that governed then, requested this boon of them at his return, that they would give him the ruin'd church or minster at Peterburgh; this they did accordingly, and he gave it to the town of Peterburgh for their use, to be employ'd as a parochial church, their own parish church being then very ruinous and gone to decay.

"Now the town considering the largeness of the building, and the greatness of the charge to repair it, which of themselves they were not able to defray, they all agree to pull down the ladies chapel as it was then called, an additional building to the north side of the minster, (being then ruinous and ready to fall) and to expose the materials thereof, lead, timber, and stone to sale, and to convert the mony that was made of them, towards the repairs of the great fabrick.

"All this they did, and appointed certain persons to oversee the work, and expended several summs thus in repairs, mending the leads, securing the roof, glazing several windows, and then fitting up the quire, and making it pretty decent for the congregation to meet in. And this they did, by taking the painted boards that came off from the roof of the ladies chapel, and placing them all along at the back of the quire, in such manner as they continue to this day.

"When the place was thus fitted up, and the devastations which the souldiers had made in some measure repaired, one Mr. Samuel Wilson, school master of the charter-house, in London, was sent down by the committee of plundred ministers, as they were then called, to be preacher, with a sallary of 160l. per an. in which employment he continued untill the kings return. Then Dr. Cofin, the antient dean of the church, after almost twenty years exile in France, return'd and re-assumed his right again, in the year 1660, about the end of July. He then after so long an interval renew'd the antient usage, and read divine service first himself, and caused it to be read every day afterward, according to the laudable use and custome, and settled the church and quire in that order wherein it now continues.

"But though the church was thus delivered from public robbers and spoilers, yet it was not safe from the injuries of private hands. For some ten or twelve years after, certain thieves in the dead of the night, broke into the church and stole away all the plate they could find, viz.: a fair silver bason gilt, and the virgers two silver rods, and a linnen table-cloth to wrap them in, which were never heard of to this day. This was the same bason that had been plunder'd by the souldiers, and recovered again, but irrecoverably lost now. Yet both these losses were soon repaired, one by Dr. Henshaw, bishop then of the place, who gave a fair new silver basin gilt; the other made up by Dr. Duport, then dean, who furnisht the virgers again with the ensigns of their office, by buying two new silver maces for the churches use.

"And thus is this history brought down at length within our own knowledge and remembrance; where we have seen what various fortunes this antient church has had, which now reckons at least one thousand years from its first foundation. It has been often ruinated, and as often re-edified. Once it was destroyed by Danes; twice consumed by fire; it escaped the general downfal of abbies, in Hen. the Eighth's time, though not without the loss of some of her fairest manners; and yet what that king took away in revenues, he added to it in dignity, by converting it from an abbey into a cathedral church. But the worst mischief that ever befel it, was that in the late rebellious times, when the church itself was miserably defaced and spoiled; and all the lands for the maintenance thereof, quite alienated and sold. And yet through Gods especial goodness and favour, we have lived to see the one repaired, the others restored, and the church itself recovering her antient beauty and lustre again. And that it may thus long continue, flourish and prosper, and be a nursery for vertue, a seminary for true religion and piety, a constant preserver of Gods publick worship and service, and free from all sacrilegious hands, is the earnest and hearty prayer wherewith I shall conclude this discourse."

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