The Story of Switzerland

Who first lived in this country of ours? What and what manner of men were they who first settled on its virgin soil and made it "home"? These questions naturally present themselves every now and then to most thoughtful people. And the man with any pretensions to culture feels an interest in the history of other countries besides his own.

But however interesting these questions as to primary colonizations may be, they are usually exactly the most difficult of answer that the history of a country presents. Now and then indeed we may know tolerably well the story of some early Greek immigration, or we may possess full accounts of the modern settlement of a Pitcairn Island; but in far the greater number of instances we can but dimly surmise or rashly guess who and what were the earliest inhabitants of any given region.

MAP Showing the Chief Lake Settlements in or near LAKE ZURICH,

By Prof. T. Heierli, Zurich.

In the case of Switzerland, however, we are particularly fortunate. "Every schoolboy" has heard of the wonderful discoveries made on the shores of the beautiful Swiss lakes during the last few years, and the same schoolboy even understands, if somewhat hazily, the importance attaching to these discoveries. Nevertheless, some short account of the earliest inhabitants of the rugged Helvetia must occupy this first chapter. And to the general reader some little information as to what was found, and how it was found, on the lake shores, may not come amiss.

In the winter of 1853, the waters of Zurich lake sank so low that a wide stretch of mud was laid bare along the shores. The people of Meilen, a large village some twelve miles from the town of Zurich, took advantage of this unusual state of things to effect certain improvements, and during the operations the workmen's tools struck against some obstacles, which proved to be great wooden props, or piles. These piles, the tops of which were but a few inches below the surface of the mud, were found to be planted in rows and squares, and the number of them seemed to be enormous. And then there were picked out of the mud large numbers of bones, antlers, weapons, implements of various kinds, and what not. Dr. Ferdinand Keller, a great authority on Helvetian antiquities, was sent from Zurich to examine the spot, and he pronounced it to be a lake settlement, probably of some very ancient Celtic tribe. Many marks of a prehistoric occupation had previously been found, but hitherto no traces of dwellings. Naturally the news of this important discovery of lake habitations caused a great sensation, and gave a great impulse to arch?ological studies. Dr. Keller called these early settlers Pfahl-bauer, or pile-builders, from their peculiar mode of building their houses.

(1) DECORATION ON SWORD HILT; (2 AND 3) STONE CELTS, FOUND IN SWISS LAKE DWELLINGS.

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During the course of the last thirty years, over two hundred of these aquatic villages have been discovered-on the shores of the lakes of Constance, Geneva, Zurich, Neuchatel, Bienne, Morat, and other smaller lakes, and on certain rivers and swampy spots which had once been lakes or quasi-lakes. The Alpine lakes, however, with their steep and often inaccessible banks, show no trace of lake settlements.

The lake dwellings are mostly[2] placed on piles driven some 10 feet into the bed of the lake, and as many as thirty or forty thousand of these piles have been found in a single settlement. The houses themselves were made of hurdlework, and thatched with straw or rushes. Layers of wattles and clay alternating formed the floors, and the walls seem to have been rendered more weather-proof by a covering of clay, or else of bulrushes or straw. A railing of wickerwork ran round each hut, partly no doubt to keep off the wash of the lake, and partly as a protection to the children. Light bridges, or gangways easily moved, connected the huts with each other and with the shore. Each house contained two rooms at least, and some of the dwellings measured as much as 27 feet by 22 feet. Hearthstones blackened by fire often remain to show where the kitchens had been. Mats of bast, straw, and reeds abound in the settlements, and show that the lakemen had their notions of cosiness and comfort. Large crescent-shaped talismans, carved on one side, were hung over the entrances to the huts, showing pretty clearly that the moon-goddess was worshipped. The prehistoric collections in the public museums at Zurich, Berne, Bienne, Neuchatel, and Geneva, not to speak of private collections, are very extensive and very fine, containing tools, handsome weapons, knives of most exquisite shape and carving, women's ornaments, some of them of the most elegant kind. A "lady of the lake" in full dress would seem to have made an imposing show. An undergarment of fine linen was girded at the waist by a broad belt of inlaid or embossed bronze work. Over the shoulders was thrown a woollen cloak fastened with bronze clasps, or pins, whilst neck, arms, and ankles were decked with a great store of trinkets-necklaces, anklets, bracelets, rings, spangles, and so forth. The whole was set off by a diadem of long pins with large heads beautifully chiselled, and inlaid with beads of metal or glass, these pins being stuck through a sort of leathern fillet which bound up the hair. So beautiful are some of the trinkets, that imitations of them in gold are in request by the ladies of to-day.

(1) VESSEL; (2) SPECIMENS OF WOVEN FABRICS FOUND IN SWISS LAKE DWELLINGS.

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It is curious to find that one of the most extensive lake colonies in Switzerland is situated in and spread over the vast marshes of Robenhausen (Zurich) which once formed part of Lake Pf?ffikon. The visitor who is not deterred by the inconvenience of a descent into a damp and muddy pit some 11 feet deep, where excavations are still being carried on, finds himself facing three successive settlements, one above another, and all belonging to the remote stone age. Between the successive settlements are layers of turf, some 3 feet thick, the growth of many centuries. The turf itself is covered by a stratum of sticky matter, 4 inches thick. In this are numbers of relics embedded, both destructible and indestructible objects being perfectly well preserved, the former kept from decay through having been charred by fire. The late Professor Heer discovered and analysed remains of more than a hundred different kinds of plants. Grains, and even whole ears of wheat and barley, seeds of strawberries and raspberries, dried apples, textile fabrics, implements, hatchets of nephrite-this mineral and the Oriental cereals show clearly enough that the lakemen traded with the East, though no doubt through the Mediterranean peoples-spinning-wheels, corn-squeezers, floorings, fragmentary walls-all these are found in plenty, in each of the three layers. The topmost settlement, however, contains no destructible matters, such as corn, fruits, &c. This is to be accounted for by the fact that the two lower settlements were destroyed by fire, and the uppermost one by the growth of the turf, or by the rising marshes. In the latter case there was no friendly action of fire to preserve the various objects.

The scholar's mind is at once carried back to the account given by Herodotus of Thrakian lake-dwellers.[3] The people of this tribe, he tells us, built their houses over water, so as to gain facilities for fishing. They used to let down baskets through trapdoors in the floors of their huts, and these baskets rapidly filled with all kinds of fish that had gathered around, tempted by the droppings of food.

Though the lakemen depended chiefly on the water for their supply of food, yet they were hunters, and great tillers of the ground as well as fishermen. They grew wheat and barley, and kept horses, cattle, sheep, and goats. The women spun flax and wool, and wove them into fabrics for clothing. Their crockery was at first of a very primitive description, being made of black clay, and showing but little finish or artistic design. But the children were not forgotten, for they were supplied with tiny mugs and cups.[4]

SPECIMENS OF POTTERY FOUND IN SWISS LAKE DWELLINGS.

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With regard to the date when the immigration of lakemen began the savants are hopelessly at variance. Nor do they agree any better as to the dates of the stone and bronze epochs into which the history of the lake settlements divides itself. But as in some of the marshy stations these two epochs reach on to the age of iron, it is assumed by many authorities that the lake dwellers lived on to historical times. This is particularly shown in the alluvial soil and marshes between the lakes of Neuchatel and Bienne, Préfargier being one of the chief stations, where settlements belonging to the stone, bronze, and iron ages are found ranged one above another in chronological order. In the topmost stratum or colony, the lakemen's wares are found mingling pell-mell with iron and bronze objects of Helvetian and Roman make, a fact sufficient, probably, to show that the lake dwellers associated with historical peoples. It would be useless as well as tedious to set forth at length all the theories prevailing as to the origin and age of the lake dwellings. Suffice it to say that, by some authorities, the commencement of the stone period is placed at six thousand, and by others at three thousand years before the Christian era, the latter being probably nearest the truth. As to the age of bronze, we may safely assign it to 1100-1000 b.c., for Professor Heer proves conclusively that the time of Homer-the Greek age of bronze-was contemporary with the bronze epoch of the lakemen.[5]

The Lake period would seem to have drawn to a close about 600-700 b.c., when the age of bronze was superseded by that of iron. According to the most painstaking investigations made by Mr. Heierli, of Zurich, now the greatest authority on the subject in Switzerland, the lakemen left their watery settlements about the date just given, and began to fix their habitations on terra firma. Various tombs already found on land would bear witness to this change. When these peculiar people had once come on shore to live they would be gradually absorbed into neighbouring and succeeding races, no doubt into some of the Celtic tribes, and most likely into the Helvetian peoples. Thus they have their part, however small it may be, in the history of the Swiss nation. It must be added that the Pfahl-bauer are no longer held to have been a Celtic people, but are thought to have belonged to some previous race, though which has not as yet been ascertained.

But enough has been written on the subject, perhaps. Yet, on the other hand, it would have been impossible to pass over the lakemen in silence, especially now when the important discoveries of similar lake settlements in East Yorkshire have drawn to the subject the attention of all intelligent English-speaking people.[6]

FOOTNOTES:

[2] There are two distinct kinds of settlement, but we are here dealing with the first or earlier kind.

[3] Herod, v. 16.

[4] The lake tribes of the bronze age, however, not only understood the use of copper and bronze, but were far more proficient in the arts than their predecessors. Some of the textile fabrics found are of the most complicated weaving, and some of the bronze articles are of most exquisite chiselling, though these were probably imported from Italy, with which country the lake dwellers would seem to have had considerable traffic. The earliest specimens of pottery are usually ornamented by mere rude nail scratchings, but those of the bronze period have had their straight lines and curves made by a graving tool. In fact, the later tribes had become lovers of art for its own sake, and even the smallest articles of manufacture were decorated with designs of more or less elaboration and finish.

[5] The products of the soil seem to have been the same amongst the lakemen as amongst Homer's people. Both knew barley and wheat, and neither of them knew rye. In their mode of dressing and preparing barley for food the two peoples concurred. It was not made into bread, but roasted to bring off the husk. And roasted barley is still a favourite article of diet in the Lower Engadine. The Greeks ate it at their sacrifices, and always took supplies of it when starting on a journey. So Telemachus asks his old nurse Eurykleia to fill his goat skin with roasted barley when he sets out in search of his father. And young Greek brides were required to complete the stock of household belongings by providing on their marriage day a roasting vessel for barley.

[6] Those who wish to see pretty well all that can be said on the matter should read the valuable article in The Westminster Review, for June, 1887.

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The history of a country often includes the history of many peoples, for history is a stage on which nations and peoples figure like individual characters, playing their parts and making their exits, others stepping into their places. And so the Swiss soil has been trodden by many possessors-Celts, Rh?tians, Alamanni, Burgundians, Franks. These have all made their mark upon and contributed to the history of the Swiss nation, and must all figure in the earlier portions of our story.

Dim are the glimpses we catch of the early condition of the Helvetians, but the mist that enshrouds this people clears, though slowly, at the end of the second century before Christ, when they came into close contact with the Romans who chronicled their deeds. The Helvetians themselves, indeed, though not ignorant of the art of writing, were far too much occupied in warfare to be painstaking annalists. At the Celto-Roman period of which we are treating, Helvetia comprised all the territory lying between Mount Jura, Lake Geneva, and Lake Constance, with the exception of Basle, which included Graubünden, and reached into St. Gall and Glarus. It was parcelled out amongst many tribes, even as it is in our own day. The Helvetians, who had previously occupied all the land between the Rhine and the Main, had been driven south by the advancing Germans, and had colonized the fertile plains and the lower hill grounds of Switzerland, leaving to others the more difficult Alpine regions. They split into four tribes, of which we know the names of three-the Tigurini, Toygeni, and Verbigeni. The first named seem to have settled about Lake Morat, with Aventicum (Avenches) as their capital. Basle was the seat of the Rauraci; to the west of Neuchatel was that of the Sequani; whilst Geneva belonged to the wild Allobroges. The Valais[7] district was inhabited by four different clans, and was known as the "P?nine valley," on account of the worship of P?ninus on the Great St. Bernard, where was a temple to the deity. In the Ticino were the Lepontines, a Ligurian tribe whose name still lingers in "Lepontine Alps." The mountain fastnesses of the Grisons (Graubünden) were held by the hardy Rh?tians, a Tuscan tribe, who, once overcome by the Romans, speedily adopted their speech and customs. Romansh, a corrupt Latin, holds its own to this day in the higher and remoter valleys of that canton.

All these tribes, except the two last mentioned, belonged to the great and martial family of the Celts, and of them all the wealthiest, the most valiant, and the most conspicuous were the Helvetians.[8] Of the life and disposition of these Helvetians we know but little, but no doubt they bore the general stamp of the Celts. They managed the javelin more skilfully than the plough, and to their personal courage it is rather than to their skill in tactics that they owe their reputation as great warriors. But in course of time their character was greatly modified, and, owing probably to their secluded position, they settled down into more peaceful habits, and rose to wealth and honour, combining with their great powers a certain amount of culture. They practised the art of writing, having adopted the Greek alphabet, and gold, which was possibly found in their rivers, circulated freely amongst them. To judge from the relics found in Helvetian tumuli the Helvetians were fond of luxuries in the way of ornaments and fine armour, and they excelled in the art of working metals, especially bronze. They had made some progress in agriculture, and in the construction of their houses, and more especially of the walls that guarded their towns, which struck the Romans by their neatness and practicalness. Nor would this be to be wondered at if the old legends could be trusted, which tell us that Hercules himself taught the Helvetians to build, and likewise gave them their laws; an allusion, no doubt, to the fact that culture came to them from the east, from the peoples around the Mediterranean. Besides many hamlets, they had founded no fewer than four hundred villages and twelve towns, and seem to have been well able to select for their settlements the most picturesque and convenient spots. For many of their place-names have come down to us, in some cases but little changed. Thus of colonies we have Zuricum (Zurich), Salodurum (Soleure), Vindonissa (Windisch), Lousonium (Lausanne), and Geneva; of rivers navigable or otherwise useful, Rhine, Rhone, Aar, Reuss, Thur; of mountains, Jura and perhaps Camor. Disliking the hardships of Alpine life the Helvetians left the giant mountains to a sturdier race.

JOHANNISSTEIN, WITH RUINS OF CASTLE OF "HOHENRH?TIA," NEAR THUSIS, GRAUBüNDEN. (From a Photograph.)

The nature of their political code was republican, yet it was largely tinctured with elements of an aristocratic kind. Their nobles were wealthy landed proprietors, with numerous vassals, attendants, and slaves. In case their lord was impeached these retainers would take his part before the popular tribunal. The case of Orgetorix may be cited. He was a dynastic leader, and head over one hundred valley settlements; his name appears on Helvetian silver coins as Orcitrix. He was brought to trial on a charge of aspiring to the kingship, and no fewer than a thousand followers appeared at the court to clear him, but vox populi vox dei, and the popular vote prevailed. Orgetorix was sentenced to die by fire, a punishment awarded to all who encroached upon the popular rights.

Their form of religion was most probably that common to all the Celts, Druidical worship. Invested with power, civil and spiritual, the Druids held absolute sway over the superstitious Celtic tribes. Proud as the Celts were of their independence, they yet were incapable of governing themselves because of the perpetual dissensions amongst the tribes; and they were overawed by the intellectual superiority of a priesthood that professed all the sciences of the age-medicine, astrology, soothsaying, necromancy-and had taken into its hands the education of the young. The common people were mere blind devotees, and rendered unquestioning obedience to the decrees of the Druids. Druidism was, in fact, the only power which could move the whole Celtic race, and could knit together the Celts of the Thames and those of the Garonne and Rhone, when they met at the great yearly convocation at Chartres, then the "Metropolis of the Earth." Human sacrifice was one of the most cruel and revolting features of the Druidical religion.

The Celts were a peculiarly gifted people, though differing greatly from the contemporary Greeks and Romans. They had been a governing race before the Romans appeared on the stage, and wrested from them the leading part. They had overrun the whole world, so to speak, casting about for a fixed home, and spread as far as the British Isles, making Gaul their religious and political centre, and settled down into more peaceful habits. Driven by excess of population, or their unquenchable thirst for war, or simply their nomadic habits-one cannot otherwise account for their retrogression-they migrated eastwards whence they came-to Italy, Greece, and Asia Minor-demanding territory, and striking terror into every nation they approached by their warlike habits. They knocked at the gates of Rome, and the Galatians were conspicuous by their atrocities.[9] Brilliant qualities and great national faults had been their peculiar characteristics. Quick-witted they were, highly intelligent, ingenious, frank, versatile; attaching much value to gloire, and esprit; susceptible of and accessible to every impression, skilled handicraftsmen; but inclined to be vain, boastful, and fickle-minded, averse to order and discipline, and lacking in perseverance and moral energy. This, according to both ancient and modern writers, was their character. They failed to create a united empire, and to resist their deadly enemy, Rome.

What they did excel in was fighting. Dressed in gaudy costume-wide tunic, bright plaid, and toga embroidered with silver and gold-the Celtic noble would fight by preference in single combat, to show off to personal advantage, but in the brunt of battle he threw away his clothing to fight unimpeded. Bituitus, king of the Arverni, attired in magnificent style, mounts his silver chariot, and, preceded by a harper and a pack of hounds, goes to meet C?sar in battle, and win his respect and admiration.

The Helvetians were peaceful neighbours to Italy so long as they did not come into direct contact with the Romans, but on the Rhine they were engaged in daily feuds with the German tribes, who had driven them from their settlements in the Black Forest, and had continued their raids beyond the river. For the sake of plunder, or from mere restless habits, the Germans had left their northern homes on the Baltic and North Seas, the Cimbri, and their brethren, the Teutons and others, and were slowly moving southward, repelling or being in turn repelled. The most daring crossed the Rhine, and made their way straight through the lands of the Belgians and Helvetians towards the South, thereby anticipating the great dislocation of peoples which was to take place but five hundred years later, when the Roman Empire, sapped at the root, crumbled to pieces, unable longer to resist the tide of barbarian invasion.

On one of these expeditions the Cimbri, giving a glowing account of sunny Gaul, and the booty to be obtained there, were joined by the Helvetian Tigurini, whose leader was the young and fiery Divico (b.c. 107). They started with the intention of founding a new home in the province of the Nitiobroges in Southern Gaul; but when they had reached that territory they were suddenly stopped on the banks of the Garonne by a Roman army under the consul Cassius and his lieutenant Piso. But, little impressed by the military fame of the Romans, the Tigurini, lying in ambush, gave battle to the forces of great Rome, and utterly routed them at Agen, on the Garonne, between Bordeaux and Toulouse. It was a brilliant victory; both the Roman leaders and the greater part of their men were slain, and the rest begged for their lives. The proud Romans were under the humiliating necessity of giving hostages and passing under the yoke-a stain on the Roman honour not to be forgotten; but the victors, being anything but diplomats, knew no better use to make of their splendid victory than to wander about for a time and then go home again.

A few years later (102 and 101 b.c.) the Tigurini, Toygeni, Cimbri, and Teutons joined their forces on a last expedition southwards. The expedition ended in the destruction of these German tribes. The Toygeni perished in the fearful carnage at Aqu? Sexti?, and the Cimbri later on at Vercell?. When the Tigurini heard of this last-mentioned disaster they returned home.

C?sar had been appointed governor of the Province (Provence) which extended to Geneva, the very door of Helvetia; on the Rhine the Germans continued to make their terrible inroads. Thus there was but little scope for the stirring Helvetians, and the soil afforded but a scanty supply of food; so they turned their eyes wistfully in the direction of fair Gaul. Meeting in council they decided on a general migration, leaving their country to whoever might like to take it. Then rose up Orgetorix, one of their wealthiest nobles, and supported the plan, volunteering to secure a free passage through the neighbouring provinces of the Allobroges and ?dui. The 28th of March, b.c. 58, was the day fixed for the departure, and Geneva was to be the meeting-place; thence they were to proceed through the territory of the Allobroges. For two years previously they were to get ready their provisions, and to collect carts, horses, and oxen, but before the period had expired Orgetorix was accused of treason, and being unable to clear himself, put an end to his own life to escape public obloquy. This episode made no difference in the general plan. The Helvetians, indeed, insisted on its being carried out. Setting fire to their towns and villages to prevent men from returning, they started on their adventurous journey on that spring morn of 58 b.c. C?sar's figures seem very large, but, if he is to be trusted, the tribes numbered some 368,000 men, of which 263,000 were Helvetians, the rest being neighbours of theirs. But 93,000 were capable of bearing arms.

A curious yet thrilling sight must have been that motley caravan of prodigious proportions-ten thousand carts drawn by forty thousand oxen, carrying women, children, and the old men; riders and armour-bearers alongside, toiling painfully through woods and fords, and up and down rugged hills; behind the emigrants the smoking and smouldering ruins of the homes they were leaving with but little regret. Yet they were no mere adventurers, but looked forward with swelling hearts to a brighter time and a more prosperous home. Arriving at Geneva they found the bridge over the Rhone broken up by C?sar's order. C?sar was, in truth, a factor they had not reckoned upon, and, after useless attempts to make headway, they turned their steps towards Mount Jura, and whilst they were toiling over the steep and rugged Pas de l'Ecluse, C?sar returned to Italy to gather together his legions. Returning to Gaul he arrived just in time to see the Helvetians cross the Arar (Sa?ne) with the utmost difficulty. The Tigurini were the last to cross. And on them C?sar fell and cut them down, thus avenging the death of Piso-the great-grandfather of C?sar's wife-and wiping out the stain on the honour of the Roman arms. His legions crossed the Sa?ne in twenty-four hours, and this performance so excited the admiration of the Helvetians, who had themselves taken twenty days to cross, that they condescended to send legates to treat with C?sar for a free passage. They promised him that they would do no harm to any one if he would comply with the request, but threatened that if he should intercept them he might have to see something of their ancient bravery. No threats or entreaties were of avail, however, with such a man as C?sar, who, smiling at their na?ve simplicity, asked them to gives hostages as a sign of confirmation of their promise. "Hostages!" cried Divico, the hero of of Agen, in a rage, "the Helvetians are not accustomed to give hostages; they have been taught by their fathers to receive hostages, and this the Romans must well remember." So saying he walked away.

The Helvetians continued their march, C?sar following at a distance, watching for an opportunity of attacking them. At Bibracte, an important city of Gaul (now Mont Beuvray), west of Autun in Burgundy, the opportunity offered itself. C?sar seized a hill and posted his troops there, and charged the enemy with his cavalry. The Helvetians fiercely repulsed the attack, and poured on the Roman front, but were quite unable to stand against the showers of the Roman pila, which often penetrated several shields at once, and thus fastened them together so that they could not be disentangled. Disconcerted by this unexpected result, the Helvetians were soon discomfited by the sharp attack with swords which instantly followed. Retiring for a while to a hill close by, the barbarians again drew up in battle order, and again descended to combat. Long and fierce was the struggle which followed; the Helvetians fighting like lions till the evening, never once turning their backs on the enemy. This is C?sar's own report. But barbarian heroism was no match for the regular, well-organized, and highly-trained Roman army, and once more driven back, they withdrew to the hill where had been left their wives and children with the baggage. From this place they ventured to make a last resistance, and they drew up their carts in the form of a deep square, leaving room in the middle for the non-combatants and the baggage. Then mounting their extemporized fort-the so-called Wagenburg-the Helvetian men commenced the fray, even their women and children hurling javelins at the enemy. Not till midnight did the Romans seize and enter on the rude rampart, and when they did the clashing of arms had ceased. All the valiant defenders lay slain at their feet, and the spirit of bold independence of the Helvetians was crushed for ever.

After this fearful disaster the rest of the emigrants, to the number of 110,000, continued their march through Gaul, but lacking both food and capable leaders, and being moreover ill-used by the Gauls, they sent to C?sar for help. He demanded hostages, and ordered them to return home and rebuild their towns and villages. And, further, he supplied them with food for the journey, and requested the Allobroges to do the same when the Helvetians should arrive in their province. C?sar admits that this apparent generosity on his part was dictated not by compassion, but by policy. It was to his interest that these barbarians should re-occupy Helvetia, because they would keep watch on the Rhine, and prevent the irruption of the Germans into the country. In their condition now, he calls the Helvetians Associates (f?derati), and not Subjects, and leaves them their own constitution, and, to some extent, their freedom. But they did not relish this forced friendship, which was indeed more like bondage; and when the Celts of Gaul rose in revolt under the noble and beloved Vercingetorix, who had been a friend of C?sar, they joined their brethren (52 b.c.), and were again vanquished. On the defeat of the Helvetians at Bibracte followed that of the Valisians, in 57 b.c. To establish a direct communication between Central Gaul and Italy, C?sar took those same measures which Napoleon I. employed long afterwards; he conquered the Valais (by his lieutenant Galba), that he might secure the passage of the Great St. Bernard. A splendid road was formed over Mount P?ninus, and a temple erected to Jupiter P?ninus, where the traveller left votive tablets as a thanksgiving offering after a fortunate ascent.

The subjugation of Rh?tia was delayed for more than a generation. To guard the empire against the Eastern hordes; against the mountain robbers of Graubünden and the Tyrol, who descended into the valleys of the Po, ravaging the country as far as Milan, and no doubt liberally paying back in their own coin, the Romans who had made from time to time such havoc in the Alpine homes-to guard against these, and the wild Vindelicians of Bavaria, Augustus sent the two imperial princes to reduce them to subjection. Drusus marched into the Tyrol, whilst Tiberius advanced on Lake Constance, where even the Rh?tian women engaged in the conflict, and, in default of missiles, hurled their sucking children into the face of the conquerors, through sheer exasperation. Their savage courage availed them nothing, however; the incursions from the East were repressed; and once the Rh?tians were overcome, they became the most useful of auxiliaries to the Roman army. Horace's ode to Drusus alludes to the Rh?tian campaign.

The Rh?to-Roman inhabitants of Graubünden-for they still occupy the high valleys of the Engadine and of the Vorder-Rhine-present much interest in point of language and antiquities. The sturdy Rh?tians belonged to the art-loving Etruscan race, whose proficiency in the amphora-technic we so highly value. An old legend calls their ancestor R?tus a Tuscan. And not without show of reason, says Mommsen, for the early dwellers of Graubünden and the Tyrol were Tuscans, and spoke a dialect agreeing with that of the district of Mantua, a Tuscan colony in the time of Livy. In Graubünden and Ticino were found, some thirty years ago, stones bearing inscriptions in that dialect. The Rh?tians may have dropped behind in these Alpine regions on the immigration of Etruscans into the valleys of the Po; or, they may just as likely have fled there on the advent of the Celts, when that warlike race seized on the fertile plains of the river, and drove the Etruscans from their home southward and northward. Be that as it may, however, it is certain that the Rh?tians, once blended with the Romans, have preserved the Latin tongue and customs to this day, for Romaunsh a corrupt Latin, with no doubt some admixture of Tuscan, is still spoken by more than one-third of the population of the Grisons.

HOUSE (FORMERLY CHAPLE) IN THE ROMAUNSH STYLE, AT SCHULS, LOWER ENGADINE, GRAUBüNDEN. (After a Photograph by Guler.)

FOOTNOTES:

[7] Valais (German, Wallis) means valley, and is so called from its being a long narrow dale or vale hemmed in by lofty mountains.

[8] Mommsen, "Roman History," vol. ii. p. 166.

[9] "Story of Alexander's Empire," by Mahaffy, p. 79.

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SILVER COIN, VERCINGETORIX. (Dr. Imhoof, Winterthur.)

On the surrender of the noble Vercingetorix, a valiant knight, but no statesman-he delivered himself up to C?sar, trusting in his generosity on the plea of former friendship, and died a prisoner of Rome-the war with Gaul was virtually at an end. The sporadic risings that followed lacked the spirit of union, and led to no results of any consequence. During the seven years of his governorship in Gaul (58-51 b.c.), C?sar had completed the subjection of the entire country, with the exception of the province of Narbonensis, whose conquest was of more ancient date. He followed up his victories, and secured their results by organizing a line of secure defences on the northern boundary of Gaul, along the Rhine, creating thereby a new system of open defences-defences offensive, so to speak-which he sketched out with full details, and made Gaul herself a bulwark against the inroads of the aggressive Germans. To secure peace and voluntary submission, he also regulated the internal affairs of the new province, leaving her, however, most of her old national institutions, hoping by conciliatory measures to gradually bring her under Roman influences, and win her to side with Rome. But it was left to others to carry out his plans, the Emperor Augustus being the first to put them into practice; for civil war was again threatening Italy, and C?sar returned home to carry on his great contest with Pompey for supremacy in the State.

Although C?sar's plans were but a sketch they were faithfully carried out, and the Gallic conquest proved to be more, and aimed higher, than the mere subjection of the Celts. C?sar was not only a great general, but also a far-seeing politician. He had clearly understood that the barbarian Germans might well prove more than a match for the Greek-Latin world if they came into close contact with it. His defeat of Ariovistus, who was on the point of forming a German kingdom in Gaul, and his wise measures of defence, kept the barbarian hordes at bay for centuries, and thus there was ample time given for the Greek-Latin culture to take root throughout the West. It happened consequently that when Rome could no longer offer any serious resistance, and the Germans poured into her lands, the people of the West were already Romanized, and those of Gaul, Britain, and Spain, became the medium of transmitting to the Germans the spirit of classicism, by which they would otherwise have hardly been affected; and those nations became the connecting link between the classical age and the German era which absorbed its high-wrought culture. If Alexander may be said to have spread Hellenism over the East; C?sar may be taken to have done as much, and indeed vastly more for the West, for it is owing to him, though we can scarcely realize the fact in our day, that the German race is imbued with the spirit of classical antiquity.

The fall of C?sar, and the state of anarchy that followed again, delayed the work of pacification, and Helvetia was left to take care of herself. But when Augustus was firmly seated on the imperial throne, he resumed the task which had been bequeathed to him. The organization of Gaul was chiefly his work, and it required an energetic yet moderate policy. The old Narbonensis district, which had long been moulded into a Roman province, was placed under senatorial control. New Gaul, or Gallia Comata (Gaule Chevelue), as the whole territory was called which C?sar had conquered, was submitted to imperial authority, and treated more adequately in accordance with the ancient constitutions of the various tribes. To facilitate taxation and administration New Gaul was divided into three provinces, each ruled by a Roman governor. Of these three provinces, one was Belgica, extending from the Seine and the mouth of the Rhine to Lake Constance, thus including Helvetia proper. Belgica, on account of its size, was subdivided into three commands, in one of which, that of Upper Germany, Helvetia found itself placed. Thus we find Helvetia incorporated with Gaul.

The political capital of the Tres Galli?, or Three Gauls, was Lugdunum (Lyons), owing to its central position, and it seems to have been a very important city. Here Drusus had raised an altar to his imperial father, Augustus, and the Genius of the City. Here met the representatives of the sixty-four Gallic states (including those of the Helvetians and the Rauraci) on the anniversary of the emperor. Here, too, was the seat of the Gallic Diet; and here, in the amphitheatre, took place rhetorical contests, the Celts holding eloquence in high honour.

Eastern Switzerland, that is, Graubünden, and the land around Lake Wallenstatt, as far as Lake Constance, was joined with Rh?tia, which likewise included, amongst other districts, the Tyrol and Southern Bavaria. The whole of this territory was ruled by a governor residing at Augusta Vindelicorum (Augsburg). The Valais district was joined to some part of Savoy, and ruled by the procurator of the P?nine Alps. Ticino does not concern us here, as it remained a portion of Italy down to the sixteenth century.

Yet though thus arbitrarily made a part of Gaul, Helvetia formed a province of itself, and had its own history and kept its own constitution, thanks to C?sar's wise and generous policy, by which he provided that the Celts should not be interfered with in their method of governing by tribes (pagi or civitates), nor in their constitution, so long as it did not clash with the Roman laws. When C?sar had defeated the Helvetians he sent them back to rebuild their old homes, and they re-occupied their ancient territory, with the exception of that portion which stretches from Fort l'Ecluse to Geneva and Aubonne, and borders on Mount Jura. This portion was wrenched away and given to the Equestrian Julian colony settled at Noviodunum (Nyon) on Geneva lake, to keep the passes of the mountain (43 b.c.). The Jura range separated Helvetia from the territory of the Rauraci, where another veteran colony was about the same time established as a safeguard for the Rhine, to check the incursions of the Germans. The Colonia Rauracorum was afterwards called Augusta Rauracorum in honour of the emperor. The colonists of these two settlements were mostly Romans, or had been admitted to Roman citizenship, and occupied a different position from the inhabitants of the country generally, for they were allowed Roman privileges and favours-exemption from taxation most likely amongst others-but, on the other hand, they were entirely dependent on the Roman Government.

The laborious investigations of the learned Mommsen and Charles Morel go to show that the Helvetians were mildly treated by their masters. They had been received into the Roman pale as friends (f?derati), and as such lived on favourable terms with these, and enjoyed as high a degree of liberty and autonomy as was compatible with their position as Roman subjects. The Rh?tians had been taken from their country; the Helvetii, on the contrary, had been sent back home and entrusted with the guardianship of the Rhine, merely being required to furnish a contingent for service abroad. They were allowed to maintain garrisons of their own-that of Tenedo on the Rhine, for instance-to build forts, to raise militia in case of war. And, as has before been mentioned, their religious worship was not interfered with, nor their traditional division into pagi, or tribes, and they were allowed a national representative at the Gallic capital, Lyons. Helvetia took the rank of a state (Civitas Helvetiorum), its chief seat (chef-lieu) being Aventicum, which was also the centre of government. So long as Helvetia conformed to the regulations imposed by the imperial government she was allowed to manage her own local affairs. Latin was made the official language, though the native tongue was not prohibited.

GOLD COIN, VESPASIAN (VESPASIANUS IMPERATOR-AETERNITAS). (By Dr. Imhoof, Winterthur.)

a.d. 69-79. Under Vespasian, however, a great change took place. Thanks to the munificence of that emperor, who had a great liking for Aventicum, this city lost its Celtic character, and was made a splendid city after the Italian type. He had sent there his befriended and faithful Flavian colony of the Helvetians to live, giving her the lengthy title of Colonia Pia Flavia Constans Emerita Helvetiorum F?derata in return for services, for she had staunchly supported his party against Vitellius when the latter contended with Galba for the imperial throne. The inhabitants most likely received the Latin Right (Droit Latin), or were considered Roman citizens, and as such were more intimately connected with Rome, and had to submit to closer control. Her institutions were assimilated to those of Italian towns. She had a senate, a council of decuriones, city magistrates, a pr?fectus operum publicorum (or special officer to attend to the construction of public buildings), Augustan flamens, or priests, and so forth.

Notwithstanding the overwhelming importance of Aventicum, a certain amount of self-government was left to the country districts, towns, and villages (vici). The inhabitants of Vindonissa (Windisch), Aqu? (Baden), Eburodunum (Yverdon), Salodurum (Soleure), erected public buildings of their own accord. The towns of the Valais, Octodurum (Martigny), Sedunum (Sion), &c., had their own city council and municipal officers, and received the Latin Right. In the case of the Helvetians, those of the capital and those of the provinces equally enjoyed that Right; whereas, with Augusta Rauracorum, the case was different, only the colonists within the walled cities being granted the like standing and liberties. On the whole it may be said that, though Helvetia kept many of her own peculiarities, and some of her ancient liberties, she submitted to Rome, and was greatly influenced by the advanced civilization of the empire. The Helvetians, indeed, underwent that change of speech and character, which split them into two nations, French and Germans.

One of the chief factors contributing to the Roman colonization of Helvetia was the military occupation of its northern frontier, though this occupation weighed heavily on the country. The great object of Rome was to keep back the Germans, who were for ever threatening to break into the empire. Vindonissa was one of the military headquarters, and its selection for the purpose was justified by its excellent position, situated as it was on an elevated neck of land, washed by three navigable rivers, the Aare, Reuss, and Limmat, and at the junction of the two great roads connecting East and West Helvetia with Italy. A capital system of roads, too, was planned all over the country.

There would no doubt often be but little love lost between the Helvetians and the soldiery in occupation. Tacitus ("Annals") tells of one bloody episode. After the death of the madman hero, the twenty-first legion, surnamed Rapax, or Rapacious, no doubt for good reasons, was quartered at Vindonissa. C?cina, a violent man, lieutenant of Vitellius, then commander of the Rhine army, marched into Helvetia to proclaim Vitellius emperor. But the Helvetians supported his opponent Galba, not knowing that he had just been murdered, and fell upon the messengers of C?cina, and put them in prison, after first seizing their letters. The lieutenant enraged at this affront laid waste the neighbouring Aqu? (Baden near Zurich), a flourishing watering-place much frequented for its amusements, Tacitus tells us. Calling in the Rh?tian cohorts, he drove them to the B?tzberg, and cut them down by thousands in the woods and fastnesses of Mount Jura; then, ravaging the country as he went, C?cina marched on to Aventicum, which at once surrendered. Alpinus, a notable leader, was put to death, and the rest were left to the clemency of Vitellius. However, the Roman soldiery demanded the destruction of the nation, but Claudius Cossus, a Helvetian of great eloquence, moving them to tears by his touching words, they changed their minds, and begged that the Helvetians might be set at liberty.

However this military occupation was, after sixty years of duration, drawing to a close. Under Domitian and Trajan all the land between Strasburg and Augsburg, as far as the Main, was conquered and annexed to the Roman Empire. An artificial rampart was formed across country from the mouth of the Main to Regensburg on the Danube, and the military cordon was removed from the Swiss frontier to the new boundary line. Helvetia, now no longer the rendezvous of the Roman legionaries, quietly settled into a Roman province, where the language, customs, art, and learning of Rome were soon to be adopted.

If the military stations were starting-points of the new culture, it was the more peaceful immigrants who introduced agriculture, commerce, and wealth, or, at any rate, caused it to make progress. Gradually the Helvetians amalgamated with the Romans, adopting even their religion. Horticulture and vine-culture were introduced. A Roman farmer grew vines on a patch of ground near Cully, on Lake Geneva, and on an inscribed stone (dug up at St. Prex) begs Bacchus (Liber Pater Cocliensis) to bless the vintage. He little anticipated that his plantation would be the ancestor, as it were, of the famous La C?te, now so highly valued.

Wherever the art-loving Roman fixed his abode he built his house, with the wonderful Roman masonry, and furnished it with all the luxury and art his refined taste suggested. Thus the country gradually assumed a Roman aspect. Many towns and vici, or village settlements, sprang up or increased in importance under Roman influence-Zurich, Aqu? (Baden near Zurich), Kloten, Vindonissa, and others.[10] Yet the eastern portion of the country could not compete in the matter of fine buildings with the western cantons. Indeed, in the eastern districts the Helvetian influence was never predominated over by the Latin influence, and the Helvetians clung to their native speech despite the Latin tongue being the official language.

But it was the mild and sunny west which most attracted the foreigner, as it still does. Wealthy Romans settled in great numbers between Mount Jura and the Pennine ranges. Every nook and corner of the Canton Vaud bears even down to our days the stamp of Roman civilization. The shores and sunny slopes of Geneva lake were strewn with villas, and the woody strip of land between Villeneuve and Lausanne and Geneva was almost as much in request for country seats by the great amongst the Romans as that delightful stretch of coast on the Bay of Naples, from Posilippo to Pozzuoli and Bai?, where Cicero and Virgil, and many Romans of lesser mark, had their villegiatures.

But the most remarkable place, whether for art, learning, or opulence, was Aventicum, the Helvetian capital. Of this town some mention has been made above, and, did space permit, a full description might well be given of this truly magnificent and truly Roman city. Its theatre, academy, senate-house, courts, palaces, baths, triumphal arches, and private buildings were wonderful. Am. Marcellinus, the Roman writer, who saw Aventicum shortly after its partial destruction by the Alamanni, greatly admired its palace's and temples, even in their semi-ruinous condition. The city next in beauty and size was Augusta Rauracorum (Basel Augst), where the ruins of a vast amphitheatre still command our wondering admiration.

But this period of grandeur was followed by the gradual downfall of the empire, which was already rotten at the core. The degenerate Romans of the later times were unable to stand against the attacks of the more vigorous Germans. The story is too long to tell in detail, but a few points may be briefly noted. In 264 a.d. the Alamanni swept through the country on their way to Gaul, levelling Augusta Rauracorum with the ground, and considerably injuring Aventicum. At the end of the third century the Romans relinquished their rampart between the Rhine and the Danube, and fell back upon the old military frontier of the first century. Helvetia thus underwent a second military occupation. Yet the prestige of Rome was gone. In 305 a.d. the Alamanni again overran Helvetia, and completed the ruin of Aventicum. Weaker and weaker grew the Roman power, and when the Goths pressed into Italy the imperial troops were entirely withdrawn from Helvetia. As for the Helvetians themselves, they were quite unable to offer any resistance, and when the Alamanni once more burst into the land (406 a.d.), they were able to secure entire possession of the eastern portions. The Burgundians, another German tribe, followed suit, and in 443 a.d. fixed themselves in West Helvetia. The inaccessible fastnesses of Graubünden alone remained untouched by the tide of German invasion, which effected such changes in the neighbouring districts.

At this period of worldly grandeur and internal decay, occurs another historical event of the greatest importance, the rise of Christianity, containing the vital elements necessary for bringing about the spiritual regeneration of the world. The social and political decomposition throughout the empire, the cruel tyranny of the sovereigns, the decrepitude of the state and its institutions, the growing indifference to the national religion, which showed itself in the facile adoption of, or rather adaptation to, the Eastern forms of worship-the adoption of the deities Isis and Mithra, for example-all these and many other things unnecessary to mention, were unmistakable signs that Roman rule was drawing to its close, and they also prepared the way for the reception of the new doctrine. The belief in one God of mercy and love; of one Saviour, the Redeemer of the world; of a future life,-were startling but good tidings to the poor and oppressed, and made their influence felt also on the rich and cultivated, who saw in Christianity a tolerance, benevolence, human love, loftiness of principle and moral perfection which had not been attained by the creeds of antiquity. The passionate ardour and force of conviction amongst the Christians was such that they faced suffering and death rather than abjure their tenets or desist from preaching them to others.

The accounts of the introduction of Christianity into Switzerland are mostly legendary, yet it is generally believed that it was not the work of special missionaries. It is more likely that the new faith came to the land as part and parcel of the Roman culture. Indeed this is now the opinion most generally received. The military operations of the empire required continual changes of locality on the part of the troops; thus we find Egyptian, Numidian, and Spanish soldiers quartered on the Rhine and the Danube, and such as they would most probably be the first to bring in the new faith.

At first the Roman authorities looked upon Christians as state rebels, and fierce persecutions followed. The oldest Christian legend of this country tells of such a conflict between the state officials and the Christians, and no doubt contains some admixture of truth, as many of these stories do. A legion levied at Thebes in Egypt-hence called the Theba?de-was sent to Cologne to take the place of troops required to quell a rising in Britain. Coming to the Valais, they were required by the Emperor Maximian to sacrifice to the heathen gods (a.d. 280-300), but being mostly Christians they refused, and were massacred with their chief, Mauritius. Some, however, escaped for the time, but were called upon to receive the martyr's crown later on, and in other places. Two such, Ursus and Victor, came to Soleure with sixty-six companions, and were put to death by order of Hirt?us, the Roman governor. Two others, Felix and his sister Regula, reached Zurich, where their successful conversions irritated Decius, who put them to the rack, and then beheaded them. Yet, wonderful to tell, the legend goes on, they seized their heads that had fallen, and, walking with them to the top of a hill close by, buried themselves, bodies and heads too. This wonderful feat was an exact counterpart of that reported to have been performed also by Ursus and Victor at Soleure. Felix and Regula became the patron saints of Zurich, and play a conspicuous part in its local history. Tradition says that Charlemagne himself in later days erected a minster on their burial spot. Thus, as ever, the blood of martyrs became the seed of the Church.

GOLD COIN OF SIXTEENTH CENTURY (ST. FELIX, ST. REGULA-SANCTUS CAROLUS). (By Dr. Imhoof, Winterthur.)

The Roman towns Geneva, St Maurice, Augusta Rauracorum, Aventicum, Vindonissa, and Curia had been episcopal sees since the third century, though some of these sees were in process of time removed to other places. Thus, Augusta, Vindonissa, and St. Maurice were removed to Basel, Constance, and Sion respectively.

FOOTNOTES:

[10] We know little of them, most likely they were but vici (village settlements). Aqu? alone we know from Tacitus was a city-like watering-place; Kloten had handsome villas, but what it was we do not know.

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