The Mark of the Beast

The huge London church was crowded in every part, and men had been standing in the aisles from the first moment that the service began. The preacher who had attracted so huge a crowd at two-thirty on a weekday afternoon, was one of the very youngest of the "coming men" of the English church. Tall, thin, with a magnificent head crowned by a mane of hair that was fast becoming prematurely grey, and a face so intense in its cast, and set with eyes so piercing, that strangers, not knowing who he was, would almost inevitably turn to look at him when they passed him on the street.

His career had been a strange one. Ordained at quite an early age, he had been offered a living within six months of his ordination. He entered upon his charge, preached but once only, then met with an accident that laid him low for seven years. The seven years were fruitful years, since, shut up with God and His word, he had become almost the most remarkable spiritually-minded Bible student of his time.

The day came, at length, when once more he was strong enough to do public service, and though without a living, from the moment that he had preached his first sermon, after his recovery, he found himself in constant request on every hand. He lived in close communion with God, and his soul burned within him as he delivered-not an address, not a sermon, but the message of God. The music of the voluntary was filling all the church, while the offering was being taken. Then, as the last well-filled plate was piled on the step of the communion rail, the voluntary died away in a soft whisper. Amid a tense hush, he rose to give out the hymn before the sermon. Clear, bell-like, his voice rang out:

"When I survey the wondrous cross."

The hymn sung, he gave out his text: "Did not I choose you the twelve, and one of you is a demon."

"You will note," he began "that I have changed the word devil to demon. There is but one devil in the universe, but there are myriads of demons, fallen angels like their master, the Devil, only they were angels of lesser rank."

He paused for one moment, and his eagle eyes swept the sea of faces. Then in quiet, calm, but incisive tones he asked:

"Who,-what, was Judas Iscariot? Was he human, was he man, as I am, as you are? or, was he a demon? Jesus Christ our Lord, who knew as God, as well as man, declared that Judas was a demon-a fallen angel."

The silence was awesome in its tenseness. Every eye was fixed on the preacher, necks were strained forward, lips were parted-the people held their breath.

Again that clear, rich bell-like voice rang out in the repeated question: "Who, I repeat, was Judas Iscariot? Was he a man, in the usual acceptance of the term, or was he a demon incarnated? What does the Bible say about him? In considering this I ask you each to put from your mind, as far as it is possible for you to do so, all preconceived ideas, all that you have been accustomed to think about this flame of evil in the story of Christ.

"And first let me say what my own feeling, my own strong personal conviction is regarding Judas Iscariot. I believe him to have been a demon incarnated by the power of the Devil, whose intent was to frustrate God's plans. In all his foul work of destruction and confusion, the Devil, from the time of the Fall in Eden, has ever been busy counterfeiting all that God has wrought out for the salvation of the human race, and as the time approaches for his own utter defeat so the more cunning will his devices of evil become.

"In the foulness of his thoughts to frustrate God's purposes of salvation, I believe that when he knew that the Christ had been born, that God had Himself become incarnate, so that He might deliver man-for we must never forget that 'God was in Christ reconciling the world unto Himself-that he, the Devil, incarnated one of his demons, who afterwards became known as Judas Iscariot, the Betrayer of Christ."

For one instant the preacher paused, for the awed and listening mass of people who had been literally holding their breath, were compelled to inbreathe, and the catch of breath was heard through all the place.

"To use a twentieth century expression," he went on, "I may seem to have 'given myself away' by this statement of my own conviction. But I am not concerned with the effect, I am concerned only with a great and important truth, as it seems to me, and a truth which will, I believe, be curiously, fatefully emphasized in the days near to come, when our Lord shall have taken away His church at His coming in the air.

"Now let me invite your attention to the actual Scriptures which speak of Judas Iscariot. But before doing so let me acknowledge my indebtedness for the inceptive thought of all I have said, and shall say, to Dr. Joseph A. Seiss, of Philadelphia, in his wondrous lectures on 'The Revelation.'

"We will turn first again to my text, to the 6th of John, the 70th verse, 'Did I not choose you the twelve, and one of you is a devil-a demon? He spake of Judas Iscariot.' The second text I want us to note is in John 17, verse 12, and again it is Jesus who makes the solemn declaration: 'Those whom Thou gavest me I have kept, and none of them is lost, but the Son of Perdition.' The third text I would draw your attention to is in the 25th verse of Acts 1. It is Peter who is speaking, at the time of the choosing of another as apostle in Judas's place; he says: 'Judas, by transgression, fell, that he might go to his own place.'"

In spite of their intentness in the wondrous personality of the messenger, and the extraordinary character of his message, not a few found time to marvel at the facile ease and certainty of touch with which he handled his little pocket Bible, and turned to the desired places. As he finished reading the third passage, and laid the open book down upon the desk, the old hush deepened upon the people.

"Link those three passages together;" he went on, "and you will instantly see what I meant when I said just now, that I believe Judas Iscariot to have been an incarnated demon, and incarnated by the Devil for the one fell purpose of frustrating God's designs for the World's Salvation through Jesus Christ.

"There is not a single recorded good thought, word, or deed that ever Judas thought, said, or did. And do please remember that Christ was never once deceived by him, for in the 64th verse of that 6th of John, we read 'For Jesus knew from the beginning who they were that believed not, and who should betray Him.' And knowing everything, he said of the Betrayer, 'I have chosen-he is a demon.' If our Lord had said 'one of you has a demon,' the whole statement would have been different, for many, in Christ's days, we find, were possessed by demons, and He, by His divine power cast out the demons. But in Judas we have something different, not a human man in whom a demon has taken up his abode, but a demon who has had a body given him in which to pass among men as a man.

"Christ's statement that he was a 'Son of Perdition,' is equally damning as to the real nature of Judas Iscariot. He is called the 'son of Simon,' as regards the human side of his life, as Jesus was called 'Joseph's son,'-more especially Mary's son.

"But, though, nominally, 'Simon's son,' Judas Iscariot was ever 'a Son of Perdition.' And because he was this-'a demon,' a Son of Perdition, Peter, at Pentecost time, speaking in the Holy Ghost, was able to say that he, Judas, 'went to his own place.' We need spend no time in any detailed arguments as to whether this 'place' to which he went in the under-world, was Tartarus or elsewhere, it was 'his own place,' the place of imprisoned demons, the place where other demons who kept not their first estate, but left their own habitation are reserved in chains.' Neither Tartarus or Hell were ever 'prepared' for lost human souls, 'but for demons, and, as a demon, Judas went to his own place.'"

He paused a moment. His tall, thin form became rigid in the intensity of his service. In the silence, that deepened, the ticking of the clock in the front of the gallery, could be heard plainly in every part of the building.

Slowly he bent his lithe form forward until he leaned far over the Reading Desk. Then stretching out his arm, the long index finger pointing forward, he said:

"Listen, friends! Receive this next part of the message, if you will, if you can. I believe that 'The Man of Sin,' 'The Antichrist,' when he shall be revealed, will be Judas re-incarnated.

"There can be no doubt, I think, but that any one studying Daniel's description of the Anti-christ will realize that, in his human personation, he will necessarily be a Jew, for otherwise, the Jews (who will have largely returned to their own land, and will have built their Temple, and resumed their Mosaic service,) would not accept him as their leader, and make their seven years' covenant with him.

"Now, beloved, my last word is a very solemn one. It is this, our Lord's Return for His Bride, the Church, is very near,-'He is even at our doors.' Any day, any hour he may return. We, here, may never reach the point of the 'Benediction' at the arranged close of this service, for Jesus may come and call up to Himself everyone of His own in this place. Then what of you here who are not His? For you, there will remain nothing but the horrors of the Tribulation, (should you seek and find God after the Translation of the church.)

"Will you be among the Martyrs of the Tribulation, or of the final impenitent, rebels who shall be cast into the Hell reserved for the Devil, for Anti-christ, for the demons; or, blessed thought, will you here and now yield to Christ, and become the saved of the Lord?"

Amid the most intense hush, he added: "Somewhere, even as I have preached of him, and as you have listened, there is, I believe, a young man, of noble stature, exceedingly attractive, wealthy, fascinating,-bewitching, in fact, since 'all the world will wonder after him'-yes, somewhere in the world, perhaps in this very city where we are now gathered, is the young man who, presently, when our Lord has come, when the Church, and the Holy Spirit are gone, will manifest himself as the Anti-christ. May God save everyone of us from his reign, for Jesus Christ's sake. Amen!"

A gasping cry of amazed wonder broke from the thousand or more throats. They bowed, as one man, under the silent request of his spread hands, they heard the old, old "Benediction" as they had never heard it before: "May the Grace of our Lord Jesus Christ, the Love of God, and the Fellowship of the Holy Spirit, all unite in leading us into the Peace of God which passeth all understanding, Amen."

Silent, awed, in many cases speechless, the great congregation passed out of the several exits of the church. Among them was the woman we know as Judith Montmarte, and her son.

In spite of their pre-occupation, many of the outgoing congregation turned to gaze with wondering eyes upon the handsome young fellow who walked with such a regal air beside his mother, Judith Montmarte. Like Saul, in Israel, he stood a head and shoulders above the tallest of the crowd. And he was magnificently proportioned.

On the continent, and in New York and Chicago, Lucien Apleon, was well-known, but only in certain of the English circles was he known. Those who knew him, whether men or women, fairly idolized him, in spite of the impenetrable mystery that enveloped his birth.

For a full year Judith Montmarte had disappeared from the ken of the world. Where she went, what she did, what happened to her, none ever knew.

On her re-appearance in her Hungarian home, she called herself Madame Apleon, and her child was Lucien Apleon. No one ever heard of a husband, no one knew the history of that year of disappearance.

Lucien Apleon was now about twenty-five years of age, but with the maturity of face and character of a much older man. He was accounted, by all who knew him, to be the most accomplished man in everything, that the world had ever known. The greatest scientists were babes before him. As artist, sculptor, poet, musician, he could not be approached by any living being. And there appeared an almost creative power in all he did, since works of every kind of art grew under his hand.

Among those who had been in that service, and who turned to look at Lucien Apleon, was Ralph Bastin. It was his last day in London, previous to those years of wandering recorded in "The Twinkling of an Eye."

Often during those years of adventurous wanderings the memory of Ralph Bastin had recalled that wonderful service. One special moment of its recall was during that fateful, sacrificial cave scene in that Carribean Island.

London was still in its first throes of wonder, speculation, and, in some cases, fearsome dread, at the ever increasing discovery that a number of its citizens had mysteriously disappeared.

"And the most curious part of the whole affair," a prominent London philanthropist had remarked to an informal gathering of the Committee of one of the Great Societies, "is this, that whether we look at the gaps in our own committee, or of any other committee, or of any church-as far as I have been able to gather, the story is the same, the missing people are in almost every case those whom, when they were with us, were least understood by us."

Some such thought had been filling the mind of Ralph Bastin, as he sat in his Editor's chair in the office of the "Courier." Allied to this thought there came another-an almost necessary corollary of the first-namely the new atmosphere of evil, of lawlessness, of wantonness that pervaded the city.

With a jerk, his mind darted backward over the years to that remarkable sermon on Judas and the Antichrist.

"It is true, too true," he murmured, "'the mystery of iniquity' that has long been working undermining the foundations of all true social and religious safety and solidity, is now to be openly manifested and perfected. The real Christians, the Church of God, which is the Bride of Christ, has been silently, secretly caught up to her Lord in the air. She was 'the salt of the earth,' she kept it from the open putrefaction that has already, now, begun to work. Then, too, that wondrous, silent, but mighty influence of restraint upon evil.-The Holy Spirit, Himself, has left the earth, and now, what? All restraint gone, the world everywhere open to believe the Antichrist lie, the delusion. The whole tendency of the teaching, from a myriad pulpits, during the last few years, has been to prepare the world to receive the Devil's lie."

For a moment or two he sat in deep thought. Suddenly glancing at the clock, he murmured:

"I wonder what the other papers are saying this evening."

He rang up his messenger boy on his office phone. The lad came promptly. Bastin handed him half-a-crown, saying:

"Get me a copy of the last edition of all the chief evening papers, Charley, and be smart about it, and perhaps you will keep the change for your smartness."

In six minutes the lad was back with a sheaf of papers. Bastin just glanced at them separately, noting the several times of their issue, then with a "Good boy, Charley! Keep the change," he unfolded one of the papers.

The boy stood hesitatingly, a moment, then said:

"Beg yer pardin', Mr. Bastin, sir, but wot's yer fink as people's sayin' 'bout the 'Translation o' the Saints,' as it's called?"

"I can't say, I am sure, Charley. The careless, and godless have already said some very foolish things relative to the stupendous event that has just taken place, and I think, for a few days, they are likely to say even more foolish things. What is the special one that you have heard?"

"Why they sez, sir-its in one o' the heving peepers, they sez-that the people wot's missin' hev been carted off in aeroplanes by some o' the other religionists wot wanted to git rid o' them, an' that the crank religiouses is all gone to--"

"Where?" smiled Bastin.

"I don't think anybody knows where, sir!"

"I do, Charley, and many others to-day, who have been left behind from that great Translation know-they have been 'caught up' into the air where Jesus Christ had come from Heaven to summon them to Himself.

"Mr. Hammond is there, Charley, and that sweet little adopted daughter of mine, whom you once asked me whether 'angels could be more beautiful than she was!'"

"Ah, yus, sir, I recollecks, sir, she wur too bootiful fur words, she wur."

There was one moment's pause, then the boy, with a hurried, "it's all dreadful confuzellin," slipped from the room.

Ralph Bastin opened paper after paper, glanced with the swift, comprehensive eye of the practised journalist at here and there a column or paragraph, and was on the point of tossing the last news-sheet down with the others, on the floor, when his eye caught the words, "Joyce, Journalist."

The paragraph recorded the finding of the body of the drunken scoundrel. "From the position of the body," the account read, "and from the nature of the wounds, it would almost seem as though some infernal power had hurled him, head on, against the wall of the room. Whether we believe, or disbelieve the statements concerning the taking away, by some mysterious Translation process, of a number of persons from our midst, yet the fact remains that each hour is marked by the finding of some poor dead creature, under circumstances quite as tragically mysterious as this case of Joyce the reporter."

For a time Ralph Bastin sat deep in thought. He had not yet written the article for to-morrow's issue "From the Prophet's chair." He felt his insufficiency, he realized the need of being God's true witness in this hour that was ushering in the awful reign of The Antichrist. He did the best thing, he knelt in prayer, crying:

"O God, I am so ignorant, teach me, give me Thy wisdom in this momentous hour. If those who cleave to Thee amid this awful time must seal their witness with death, must face martyrdom, then let me be counted worthy to die for Thee. In the old days, before yesterday's great event, all prayer had to be offered to Thee through Jesus Christ. I know no other way, please then hear my prayer, and accept it, for Jesus Christ's sake. Amen."

Rising from his knees, with a sense of solemn calm pervading all his soul, he presently took his pen and began to write rapidly, his mind seeming, to him, to be consciously under the domination of the divine.

Embodying the various items over which he had so recently mused, as to the awfulness of the development of evil that would increasingly mark the near coming days, now that all restraints were taken away, he went on to show that now that the Devil, who had, for ages, been the Prince of the Power of the air, with all his foul following of demons, had been cast down out of that upper realm, where Christ and his translated saints had taken up their abode, the forces of evil upon the earth would be magnified and multiplied a million-fold.

"Christ and the Devil," he went on, "never can dwell in the same realm, hence the coming of Christ into the air meant the descent to earth, of the Devil and, with him all the invisible hosts of evil. The wildest, weirdest imagination could not conceive all the horrors that must come upon those who presently will refuse to wear the 'Mark of the Beast' and bow to worship him."

Suddenly, at this point in his writing, a curious sense of some presence, other than his own, came over him, and slowly, almost reluctantly he looked up.

He started visibly, for, seated in the chair on the opposite side of his desk, was a visitor. The man was the most magnificent specimen of the human race he had ever seen, a giant, almost, in stature, handsome to a degree, and with a certain regal air about him.

Bastin had involuntarily leaped to his feet, and now stammered:

"I-er-beg pardon, but I did not hear you come in."

Even as he spoke two things happened. His mind swept backward over the years to the day of that wonderful Judas sermon he had heard, and with this recalled memory there came the recollection of his turning to look into the face of that magnificent looking young man who had been the cynosure of all eyes as he left the church with his mother. He was conscious also of a strange uncanny sense that this smiling handsome man, with mocking, dancing light in his eyes, was no ordinary man.

In that same instant, too, Ralph Bastin knew who his visitor was, since he had become familiarized by the illustrated papers and magazines, with the features of "The Genius of the Age"-as he was often styled-Lucien Apleon.

"My name," said the smiling visitor, "is Lucien Apleon. As editor of a great journal like the 'Courier,' you know who I am when you know my name, even though we have never met before. You were so busy, so absorbed, when I came in that I did not so much as cough to announce my presence."

Ralph longed to ask him if he came through the door, or how, since he had heard no sound. But he did not put his question, but replied:

"Who has not heard and read of Lucien Apleon, 'The Genius of the Age,' sage, savant, artist, sculptor, poet, novelist, a giant in intellect, the Napoleon of commercial capacity, the croesus for wealth, and master of all courts and diplomacy. But I had not heard that you were in England, the last news par' of you which I read, gave you as at that wonderful city, the New Babylon, more wonderful, I hear, than any of the former cities of its name and site."

Ralph had talked more than he needed to have done, but he wanted time to recover his mental balance, for his nerves had been considerably startled by the suddenness, the uncanniness of his visitor's appearance.

There was a curious quizzical, mocking look in the eyes of Apleon while Ralph was speaking. The latter noted it and had an uncomfortable consciousness that the mocking-eyed visitor was reading him like a book.

"I only landed to-day," replied Apleon.

"Steamer?" asked Ralph.

"No, by a new aerial type of my own invention," replied Apleon. "It brought me from Babylon to London in about as many minutes as it would have occupied the best aeronaut, days, by the best machines of a year ago."

He laughed. There was a curious sound in the laugh, it was mocking yet musical, it was eerie yet merry. Involuntarily Ralph thought of Grieg's "Dance of the Imps," and Auber's overture "Le Domino Noir."

"But I have not yet explained my object in calling upon you," the visitor went on. "I have, of course, seen this morning's 'Courier,' and have been intensely interested, and, will you mind, if I say it, amused."

"Amused, Mr. Apleon?" cried Ralph.

"Yes, intensely amused," went on the mocking-eyed visitor. "I do not mean with the issue as regards its general contents, it was to the 'Prophet's Chair' column that I alluded."

Ralph, regarding him questioningly, inclined his head, without speaking.

"Do you really believe, Mr. Bastin," went on the visitor, "what you have written in that column? Do you really believe that a certain section of Christians, out of every one of the visible Evangelical churches of this land, and elsewhere, have been translated into the air? That the Holy Spirit of the Christian New Testament, the third Person of the Trinity, whom that same New Testament declares was sent to the earth when the Nazarene Christ went home to His Father-please, note, Mr. Bastin, that I am using the terms of the orthodox Christian, enough I tell you frankly I do not believe a word of the jumble which, for nearly two thousand years, has been accepted as a divinely inspired Revelation to so-called fallen man?"

"Yes," replied Ralph, and his voice rang with a rare assurance, and every line of his face held a wondrous nobility. "Yes, I believe it all. If I had not been a blind, conceited fool of a sinner, a week ago, I should have known that all this, and much more was true, and I should have found my way in penitence and faith to the feet of the Nazarene, of Jesus Christ the World's Redeemer, and, finding pardon for my sin, as I should have done, I should have been made one of the Church of God, as my friend, and Editor-in-chief, Tom Hammond, had done. And, had I listened to him, I should now have been with those blessed translated ones of whom I have written in that article of which you speak, Mr. Apleon.

"I sat in that chair where you now sit," Ralph went en. "Mr. Hammond, in his eagerness to win me to Christ, leant forward over this desk-he was sitting where I am-to lay his hand on my wrist, when, with angry impatience, I leaped to my feet, and declaring that he must be going out of his head, I swung round on my heel.

"Instantly there fell upon the room an eerie stillness. I swung back on my heel to reply to my friend, but his chair was empty, he was gone-gone to the Christ whom he loved, 'caught up in the air' to meet his Lord, where all those other missing saints have been taken.

"Yes, yes, Mr. Apleon, a thousand times yes, to your question, 'do I believe all that I have written there in that article.' Here in this little pamphlet-" He laid his hand, as he spoke, upon a small book that had been Tom Hammond's, which bore the title "THE SECOND COMING OF OUR LORD JESUS CHRIST. Systematically arranged from passages in the Holy Scriptures, for Students, Teachers, and others. By the Rev. Robert Middleton."

"Here, in this little book," he went on, "there is not only set out with the most luminous clearness, with the actual Bible texts, all that I have written in that article, but also many other truths and texts which have already been literally fulfilled during the last forty-eight hours-even as the book said that they would be."

With the old mocking, quizzical smile, the handsome Apleon interrupted him, asking:

"What do you mean by the real Church of God? The Romish Church, The Greek Church, The Anglican Church or any one of the multitude of dissenting churches?"

It was Ralph's turn to smile now, as he said:

"None of those churches could be called THE CHURCH OF GOD. The true, the real church was composed of true believers, men and women who had been born again by the Spirit of God, and who, numbered among every section of so-called Christians-and some who were wholly unattached-made up in their wide-world entirety the true Church of God, the Bride of Christ."

"And what," asked Apleon, "of the rest, the vast bulk of the worshippers at the various churches? What is their fate to be?"

"God only knows!" replied Bastin. "Some, at least, have already sought, and found God, or believe they have, even as I have sought, and believe that I have found God. But the vast bulk of the people already seem to be rollicking in a curious sense of non-restraint. I remember some years ago, hearing a lady say that visiting the houses of one of the worst streets in Winchester, and speaking to the people as to their eternal welfare, she found one woman particularly hardened. To this woman she said: 'But, my dear sister, think of what it will be to be eternally lost, to be separated from God, and from all that is pure and good, for ever, and in a state and place which the Bible calls Hell.' And the woman laughed, as she said: 'Well, there's one thing, I shall not be lonely there, for I shall have all my neighbours around me, for every one in this street is on the same track as me.'"

A sardonic smile curled the full lips of Apleon, as he said:

"Poor deluded soul! For if there is such a place as that Hell, that underworld of lost souls of which your Bible speaks, and declares that it was prepared for the Devil and his angels, and that woman and her neighbours find themselves there, they will realize that hell, for its lost, is the loneliest spot in the universe, since each soul will hate the other and will live alone, apart in its own hideous realm of anguish and remorse."

Lifting his eyes to his visitor's face, as the latter delivered himself to this strange speech, Bastin was startled to note the expression on the handsome face. The eyes, unutterably sad for one instant, turned suddenly to savage hate, the mouth was as cruel as death, the eyes grew baleful, like the eyes of a snake that is being whipped to death.

He was startled even more by the tones of his voice when he said:

"And what of the Anti-christ of whom you have spoken and written? Do you believe what you have written?"

"I most certainly do," replied Ralph.

Again the sardonic smile filled all Apleon's face as he returned:

"Then if all that you say and write be true, as regards the coming Anti-christ, and you continue to wear the late editor's mantle when you write 'The Prophet's chair' articles, how long do you suppose that that powerful super-man, the Anti-christ of your belief, will let you alone. If he is to be so powerful, and if the devil is to energize him, as you say;-even as you profess to believe that he has called into being-is now actually dwelling on the earth, though invisible, and all his angels (demons, I believe they are called in the Bible) are moving about invisibly among the people on the earth, among the people of this wonderful London, if all this, I say, be so, how long do you suppose you will be allowed, by his Satanic Majesty, to ply your trade of warner of the peoples? Why, man, your life is not worth the snap of a finger?"

Ralph smiled. The smile transfigured his face, even as the same sort of smile transfigured the faces of the martyrs of old time, beginning with Stephen.

"I care not how long I live," he replied. "The only care I have now is to be true to my convictions, true to my God."

The telephone rang at that instant. "Excuse me one moment, Mr. Apleon," he said, turning to the instrument.

There followed a few moments exchanges on the 'phone, then replacing the receiver he turned. But his visitor was gone.

"That's curious!" he muttered. "I did not hear a sound of his going, any more than I did of his coming. Uncanny, eerie, creepy, almost!"

There was a tap at the door. "Come in!" he called. The messenger boy, Charley, entered with a sheaf of proof galleys.

"Did you see that tall gentleman pass out, Charley?" he asked. "Did he go down stairs, or into one of the other offices?"

"Tall gennelman, sir? There aint bin no one come along this way, sir, nobody couldn't pass my little hutch wivout me a seein' on 'em. I ain't been out no wheres, an' I knows no one aint come by-least ways, not this way, not past my place."

"If any tall gentleman does come up, Charley, show him in to me, at once please."

Ralph had had time, during Charley's extended answer, to recover himself from the amaze that the boy's first sentence has produced in him.

"That's all, Charley!" he added, turning to his desk.

The boy gave him a curious, puzzled look, lingered for the fraction of a second, then slowly turned and left the office.

When the door had closed behind him, Ralph, who had felt all that had passed in that moment of the boy's hesitancy, though he had purposely refrained from looking up, lifted his head and glanced around him.

"If I did not know better," he murmured, "I should suppose that the whole incident was but a dream, or hallucination."

A perplexed look filled his face, as he continued:

"What does it all mean?"

Again, in a flash, the memory of that Judas sermon swept back over him, and the startling statement recurred to him "Somewhere, even as I have preached of him, and as you have listened, there is, I believe, a young man of noble stature, exceedingly attractive, wealthy, fascinating, bewitching in fact, since 'all the world will wonder after him'-yes, somewhere in the world, perhaps in this very city where we are now gathered, is the young man who, presently, when our Lord has come, when the Church, and the Holy Spirit are gone, will manifest himself as the Anti-christ."

Coming back at this particular moment, Ralph asked himself: "Is Lucien Apleon the Anti-christ?"

He paused an instant, then, as a sudden startling sense of assurance of the fact swept into his soul he cried:

"He is! I have seen the Anti-christ!"

For nearly an hour he sat on his chair, his mind wrapped in deep thought, and occasionally referring to a book of prophecy which Tom Hammond had evidently deeply studied.

At the end of the hour, he bowed his head upon his hands, and held silent communion with God, seeking wisdom to write and speak and live the Truth.

The next day was Sunday. It was also the first Sunday of the month. As he bathed and dressed, Ralph found himself wondering whether the churches and chapels would be filled, whether the awe and fear that had fallen upon so many Christian professors during the first hours after the "Rapture," would drive them to the churches.

"The first of the month," he mused. "The Lord's Supper has been the order of the day in most places. I wonder if it will be celebrated to-day?"

"Until He come!" he mused on. "He has come, so that the Lord's Supper, as part of the worship of the churches is concerned, can have no further meaning. Will any attempt be made to celebrate it, to-day, I wonder?"

Every available moment of the fateful week that had just passed he had occupied in deep reading the prophetic scriptures referring to The Coming of the Lord, and the events which follow. He had also studied deeply every book on the subject which he could secure, that was likely to help him to understand the position of affairs. Again and again, he had said to himself: "How could I have been such a fool? a journalist, a bookman, a lover of research, professing to have the open mind which should be the condition of every man of my trade, and yet never to have studied my Bible, never to have sought to know what all the startling events of the past decade, pointed to. Surely, surely, Tom Carlyle was right about we British-'mostly fools.'"

At breakfast he ate and drank only sufficient to satisfy the sense of need. Previous to "The Rapture" he had been a bit of an Epicure, now he scarcely noted what he ate or drank.

Almost directly his meal was finished, he left the house. The journalistic instinct was strong enough within him to make him desire to see what changes, if any, would be apparent in London on this first Sunday after the momentous event that had so recently come upon the world.

Turning out of the quiet square where his lodgings were, he was instantly struck by a new tone in the streets. There was an utter absence of the old-time "Sabbath" sense.

The gutterways were already lined with fruit and other hawkers, their coarse voices, crying their wares, making hideous what should have been a Sunday quiet.

It was barely ten, yet already many of the Tea Rooms were open, and most of them seemed thronged, whole families, and pleasure-parties taking breakfast, evidently.

He passed a large and popular theatre, across the whole front of which was a huge, hand-painted announcement, "Matinee at 2, this afternoon. Performance to-night 7-45. New Topical song entitled "The Rapture," on the great event of the week. Living Pictures at both performances: "The Flight of the Saints."

Ralph, in his amaze, had paused to read the full contents of the announcement. He shuddered as he took in the full import of the blasphemy. Surveying the crowd that stood around the notice, he was struck by the composition of the little mob. It was anything but a low-class crowd. Many of them were evidently of the upper middle class, well-dressed, and often intellectual-looking people.

He was turning to leave the spot, when a horsey-looking young fellow close to him, in a voice loud enough to be heard by the whole crowd-he evidently meant that it should-cried:

"Well, if it's true that all the long-faced puritans have been carted off, vamoused, kidnapped, "Rapturized," as they call it, and that now there's to be no Theatre Censor, and every one can do as they like, well then, good riddance to the kill-joys, I say."

"And so say all of us," sang a voice, almost everyone present joining in the song.

When twenty yards off Ralph could hear the blasphemy ringing out "The Devil's a jolly good fellow, and so say all of us!"

"What will London be like in a month's time!" he mused.

He moved on quickly, but even as he went the thought thrust itself upon him, that half London, for some reason or the other, was abroad in the streets unusually early. His own objective was a great Nonconformist church, where one of London's most popular and remarkable preachers had ministered. He had been one of the comparatively few whose ministry had been characterized by a close adherence to the Word of God, and an occasional solemn word of expository warning and exhortation anent the "Coming of the Lord."

Ralph was within a stone's throw of the great building when the squeaking tones of Punchinello, reached his ears, while a deep roar of many laughing voices accompanied the squeakings. A moment more and he was abreast of a crowd of many hundreds of people gathered around the Punch and Judy show.

Sick in soul at all that told of open blasphemy everywhere around him, he hurried on, not so much as casting an eye at the show, though it was impossible for him to miss the question and answer that rang out from the show.

"Now, now Mr. Punch, where's your poor wife? Have you done away with her?"

"No," screamed the hook-nosed puppet, "Not me, I aint done away with her, she done away with herself, she's gone and got 'Rapturized.'"

Then, above the ribald laughter of the crowd, the squeaking puppet sang:

"Oh, p'raps she is, p'raps she aint,

An' p'raps she's gone to sea,

Or p'raps she's gone to Brigham Young

A Mormonite to be."

Ralph shivered as with chill, as he went up the steps of the great church to which he had been aiming. It was filling fast. Five minutes after he entered, the doors had to be closed, there was not even standing room.

He swept the huge densely-packed building with his keen eyes. Many present were evidently accustomed to gather there, though the bulk were curious strangers. A strange hush was upon the people, a half-frightened look upon many faces, and a general air of suspense.

Once, someone in the gallery cracked a nut. The sound was almost as startling as a pistol shot, and hundreds of faces were turned in the direction of the sound.

Ralph noticed that the Communion table, on the lower platform under the rostrum was covered with white, and evidently arranged as for the Lord's Supper.

Exactly at eleven, someone emerged from a vestry and passed up the rostrum stairs. A moment later the man was standing at the desk. Many instantly recognized him. It was the Secretary of the Church.

A dead hush fell upon the people.

The face of the man was deathly pale, his eyes were dull and sunken. Twice his lips parted and he essayed to speak, but no sound escaped him. The hush deepened.

Then, at last, low and husky came the words "My dear friends-for I recognize some who have been wont to gather here on the Sundays, though the majority are strangers, I think."

His eyes slowly swept the great congregation. "We have, I believe, many of us, gathered here this morning more by a new, strange, common instinct, than by mere force of Sunday habit. Yet, I cannot but think that many of us, solemnized by the events that have transpired since last Sunday, have met more in the Spirit of real seeking after God than ever we have done before."

A few voices joined in a murmur of assent, but something like a ripple of mocking laughter came from others. And one voice in the gallery laughed outright-it was the man who had cracked the nut.

Momentarily unnerved by that laughter the speaker paused. Then recovering himself he went on:

"Our pastor has gone; the Puritans (as we were wont to call them) are gone; and we know now-now that it is too late for those of us who are 'left'-that they have been 'caught up' into the air, to be with their Lord forever."

He glanced down at the white-draped communion table, as he continued:

"Our church officer has performed his usual monthly office, and has spread the Table for the Lord's Supper, but it dawns upon us, friends, how useless, how empty is the symbol since it was only ordained 'until He should come.' He has come, and we, the unready, have been left behind."

"Tommy Rot!"

The expression came angrily, sneeringly from the man in the gallery, the man who cracked that nut, and who had laughed so boisterously a moment ago.

Many eyes were turned up to the man, but no voice of reprimand came, no cry of "shame!" or of "Turn him out," was raised.

All that had happened during the days of the past week, had served to fill many of the people gathered there that morning, with a curious mingling of doubt, hesitancy, fearsomeness, and uncertainty, as well as an unconscious growth of a new strange skepticism, and a carelessness that almost amounted to recklessness.

"As it is with many more here, this morning," the Secretary went on, "some members of my family have gone, been caught up-"

"Aviated!" laughed a ribald voice, and this time it came from another part of the building.

Disregarding the interruption, the secretary went on:

"My wife has gone-" His voice shook with the deep emotion that stirred him, and for a moment he was too moved to speak. Then recovering himself with an effort he continued:

"My daughter, too, who against my wish had offered herself as a Foreign Missionary, has gone. Both wife and daughter lived in the spirit of expectancy of the Coming of Christ into the air. Now they are with Him, to be with Him for ever."

The ribald voice that had last interrupted, again broke into the Secretary's touching words. This time the interrupter roared out a stanza or two of a wretched song:

"Will no one tell me where they're gone,

My bursting heart with grief is torn,

I wish I never had been born,

I've lost, I've lost my vife."

A hundred or more voices roared with laughter. The devil of blasphemy was growing bolder.

But in the silence that immediately followed the laughter, the Secretary went on again:

"I have been a deeply religious man, even as Nicodemus and Paul were, before their conversion. But now that it is too late to share in the bliss of the glorious Translation, I have discovered that Religion, without Christ, without the Regeneration of the New Birth, is evidently useless, otherwise, I, with scores of others in this church, this morning, who have, for years, listened to a full-orbed gospel from our God-filled translated pastor, would be now with those of our loved ones who have 'ascended up on high.'"

He paused for the briefest fraction of a second, a look of keenest anguish filled his face, his eyes grew moist with unshed tears, and were full of appeal, of enquiry, as he swept the great assembly, crying:

"There must be thousands upon thousands left in our land, who, like myself, deceived themselves, and thus, unwittingly deceived others, and in whose souls there rises the cry: 'How can we find God? Who will show us the way?'

"Friends, I have searched my New Testament from end to end. I have been up two whole nights, and I have read the New Testament through from Matthew to Revelation, twice. But I can find no provision for the position I find myself in. I can find no guidance as to how to be saved. The whole situation is too solemn, too awful for any fooling. Does anyone here know? Can anyone here tell us how we may find God, now that the salt of the earth-the real Christians are gone, and now, too, that the Holy Spirit who, of old time-not yet a full week, but it seems an eternity-led souls to God through Christ."

There was something so solemn, so pathetic in the man's manner and utterance, that even the ribald fools who had previously interrupted, were silent.

The hush was intense. The ticking of the clock could be heard distinctly.

Impelled by a power which he could not have defined or described, Ralph Bastin rose to his feet.

The hush deepened. Then a voice broke the silence, crying:

"Bastin, editor of 'The Courier'!"

He was very pale, but the light of a rare courage flashed in his eyes. He acknowledged the recognition of himself by an inclination of the head. Then amid a strange hush he began to speak, his voice husky, at first, rapidly clearing as he went on:

"Friends, I take it that this is the most momentous Sunday that has ever been, since the first one-the day of the resurrection of the Christ. Our friend who has just spoken has surely voiced the question of many hearts here this morning, and many other troubled hearts the wide world over.

"Let me say, right here, that my friend and colleague, Mr. Tom Hammond, the originator and late editor of 'The Courier,' was in the very act of explaining the wonderful, expected return of Christ (expected by him though scoffed at by myself) when he was 'caught up' from my very presence, and then I knew what a fool I had been to neglect God and His salvation."

The nut-cracking interrupter in the gallery, with a burst of laughter, began mockingly to sing the old revival chorus, "Come to Jesus, come to Jesus, come to Jesus, just now, just--"

"Silence! you blasphemous, ribald fool!" The words leaped from the lips of Ralph Bastin, in a tone of command that literally awed the interrupter. The effect, too, upon the hesitating, vacillating mass of people was, for the moment at least, to arouse their sympathy with Ralph, and a little murmur of applause followed.

At the same time a soldier in uniform, a man of giant proportions, who was sitting almost immediately behind the disturber, rose in his seat, and addressing the man in front of him, cried, in a stentorian voice:

"See here, mouthy, we're about fed up with your gas, so if you give us so much as one wag of that cursed red rag of yours, I'll pick you up and snap you in half across my knee, as I would snap a stick."

This time the applause broke out all over the crowded church. When it ceased, Ralph standing straight as a larch, and looking up at the soldier, gave a military salute, as he said: "Thank you, brave soldier."

Coming back to his audience, he went on, as if there had been no interruption:

"I, too, like the gentleman who addressed us just now, have read the whole of the Bible through, and the New Testament twice, and I can find no definite provision or Revelation for those who are left behind-that is as to the how, I mean, of salvation. Yet that there are to be many saved during the next seven years, is evident, since there is to be a great multitude come out of The Great Tribulation, and thousands of these will be martyrs for God, refusing to wear the Mark of the Beast.

"In one of the pamphlets I have been studying on 'The second coming of the Lord,' I have found this statement, that Christ, during His ministry, preached the Gospel of the Kingdom, which is explained as referring to the fact that, as a Jew, as the Messiah, He came to His own people the Jews, the chosen earthly people of God, and that if they would have accepted Him as their Messiah, His Kingdom-with Himself reigning as King-might have been set up there and then. But they rejected Him, yes, even when Peter, at Pentecost, after the Ascension of Christ, made the final offer in those wonderful words of his.

"As a nation, they rejected Him, rejected their Lord and King, and henceforth, until He should come again. (He came last week, as we know, now that it is too late for us to share in the glory of that coming.) Until that coming, as I said, the Gospel to be preached was to be the 'Gospel of the Grace of God,' and not the 'Gospel of the Kingdom.' 'The Gospel of the Grace of God,' included all peoples, Gentile as well as Jew, while 'the Gospel of the Kingdom,' in its first preaching, was especially a message to the Jew.

"Now, friends, since there appears to be no special Revelation left as to how men and women are to be saved, I have been forced to the conclusion that we must go back to the Old Testament word: 'Seek ye the Lord'-'Call upon the Name of the Lord'-'Trust ye in the Lord'-'Come now and let us reason, saith the Lord. Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool.' 'The Lord is nigh unto them who are of broken heart, and saveth such as be of a Contrite spirit.'

"I have taken my own stand upon this, that God, the God of the Old Testament, is the same God, who pities like a father, and that if we confess our sin, and witness a true confession, He will forgive us our sin, and though we can never be part of that wondrous Bride of Christ, whom, last week He caught up to Himself into the Heavenlies, yet we may be eternally saved. And, friends, whether I am right or wrong, I am daily pleading the Name of Jesus Christ in all my approaches to God. I plead the Blood of Jesus Christ, and the power of that Blood, to save me; for, as far as I understand myself, in this matter, my belief, my trust is the same as that which inspired the saints who were translated at the 'Rapture'-as that event has come to be called.

"In my studies during the past week-would God I had been wise, and given myself to all this a month ago, I should then have shared in the glory of that Rapturous event of which all our minds are so full.

"But, as I was saying, in my studies during the past week, I have seen that in Revelation Seven, in the account of those who are to be saved during the seven years of the present dispensation, (and which has just begun) that they 'have washed their robes and made them white in the blood of the Lamb.' So that though I am not able to reduce my standing to an actual theological position-statement-yet I pin my soul, my faith on the Eternal character of God, and on the efficacy of the Blood of Jesus, as shown in Revelation Seven, fourteen."

He paused for an instant, and his eyes swept the great assembly sorrowfully, sadly, as he went on:

"But it is forced upon me that what is done by us, in this matter of seeking God, must be done by us now, at once. Every hour increases the danger of delay because the powers of evil, of the Antichrist, are already growing more and more rampant, more and more pronounced. Presently, friends, we know not but that any hour or even moment now, the awful delusion of the Antichrist lie, may be actually formulated into speech and print, and it will be so almost universally absorbed by mankind, and its influence be so pervading, so saturating, in every class, of society, that it will every hour become harder, more difficult for the individual soul to turn to God."

He paused again for one instant. Then startlingly, suddenly, the words "Great God!" leaped from his lips. They sounded like a mighty sob.

"Great God!" he repeated with an anguish that awed the people. "The great mass of people in London, are already mocking God. They laugh at the notion of there being a God, of there being any Retribution. The great mass of the people are ripe for anything, even for a public, official denial of the very existence of God. Deluded, they will believe any lie, THE FOUL LIE.

"How long is it since, in France, in the Revolution, the leading men, the 'flower' of that capricious nation, carried in triumph in grand procession the most beautiful harlot of Paris, to the Cathedral of Notre Dame, and, unveiling and kissing her before the high altar, proclaimed her as the 'Goddess of Reason,' exhorting the multitude of people to forget all the childish things that they had been taught as to the thunders of the wrath of God, for God was not, and had never been.

"And all that happened while the 'salt of the earth,' was abroad, and while that great, divine restrainer of evil, the Holy Spirit, the third Person of the Trinity, was still upon the earth exercising His restraint.

"And, in a week from to-day, I believe it will be absolutely impossible to get a gathering like this. The world, the Flesh, the Devil, the Antichrist, will have almost absolute sway, and if any of us will live to God, we must be prepared to suffer the direst persecution, and all the horrors of the Great Tribulation, with its thousands of martyrs, will be the portion of those who will cleave to God, and flout Antichrist."

A deep, sullen growl, like that of some huge savage beast, rose here and there from a number of dissenters to these predictions.

Ralph lifted his head proudly, and fearlessly for his God, as he cried:

"There rises the first growl of the slumbering demon of Antichrist, which, only too soon, shall possess almost the whole world. Soon, a year, or two, less than that, doubtless. Antichrist will dominate the earth's peoples. None will be able to trade, to buy or sell, unless they bear on their forehead or their right hand, the Mark of the Beast. What will that mark be? I cannot tell. I do not know, no one save Antichrist, and the Devil who has incarnated him, can as yet know, I think."

Again that growl rose from the throats of some of the listeners. This time it was deeper, fuller more voices joined in it, and the savage note was more pronounced.

Suddenly, a mighty roar of thousands of voices, mingled with the blare of brass instruments penetrated into the building from the street. There followed, instantly, a general rising to their feet, and a rush of the people to the exits. The crush at the exits was terrible. Screams of women mingled with the hoarse cursings of men-men who had never uttered an oath before, found their mouth filled with hideous, blasphemous oaths. It was as if the very devil himself had suddenly possessed the crowd.

Ralph found himself alongside the Secretary of the church, the man who had preceded him in speaking. The pair watched and listened for a moment while noisily, slowly, painfully the people passed out of the building.

Involuntarily there sprang to Ralph's lips, and, before he realized it, he was uttering the words:

"The whole herd ran violently down a steep place into the sea, and was choked."

The two men were strangers, yet as they turned and faced each other, by some common impulse they clasped hands. For one instant it looked as though each would have spoken. Then, as though some strange power had tied their tongues, they moved on silently, side by side, down the wide aisle of the church, and passed out through the entrance doors of the now empty building.

The streets were filled with surging masses of people, and there was a glare of ruddy flames, while dense volumes of smoke poured into the upper air from the first of two huge cars drawn by hundreds of excited men, boys, and even women and girls.

In the center of the platform of the first car was a huge, altar-like construction in polished iron or steel. The center of the altar was evidently a deep hollow cauldron, into which a score of men, costumed as satyrs, were pitchforking Bibles. The four sides of the Altar-cauldron had open bars, so that, fanned on every side by the double draught of the car's motion, and the fairly stiff breeze that was blowing, the furnace roared fiercely, fed, as it incessantly was by the copies of God's Word.

Hundreds of wildly-excited men and women-many seemed semi-drunken-attired in every conceivable grotesqueness of costume, and forming a kind of open-air fancy-dress ball, disported themselves shamelessly about the cauldron car, and the triumphal car that followed in its wake.

The latter was a gorgeous structure, finished in gold, purple, and imitation white marble. Its center was a kind of tableaux vivant. On one side was an effigy of a parsonic kind of man, crucified head downwards upon a cross. A second side showed a theatre front with a staring announcement "seven day performances." A third side showed a figure of "Bacchus" crowned with vine-leaves and grape-bunches. A fourth side showed an entrance to a Law Court, with an announcement: "Closed Eternally, for since there is no marriage, there is no divorce."

Above all this was a golden throne, and in a deep purple-plush-covered chair sat a florid, coarsely-beautiful woman, with long hair of golden hue hanging down upon her shoulders and blowing in the breeze. She was literally naked, save for a ruffle of pink muslin about her waist. Upon her head was a crown, in her right hand she held a gilded crozier.

The most wanton, hideous licentiousness was the order of the hour among the mob of fancy-costumed people.

Ralph Bastin and his companion followed in the wake of the foaming, raging sea of semi-mad people.

"The French Revolution business over again," said Ralph-he had to shout into his friend's ear to be heard.

His companion nodded an assent, then bawled back:

"Whither are they bound, I wonder?"

Ralph pointed to a banner bearing the inscription. "To St. Pauls."

The procession swept on, and seven minutes later the cars were rounded up in front of the open space before the Cathedral.

A score of policemen had managed to muster on the upper step of the flight. But the rush of the mob was irresistible. They took entire possession of the steps and all the open space around even to the head of Ludgate Hill.

Ralph had got separated from his companion, and found himself swept close up to the great triumphal car. Above him seated smilingly on her purple throne, in all her shameless nakedness, was the beautiful form of the foul souled harlot. Her gilded crozier was upheld between her naked knees, and now, in her right hand she held a goblet of champagne, just passed up to her.

A bugle sounded for silence. The hush was instantaneous. Then as she held the goblet high aloft, her clear, shrill voice rang out in the toast she gave:

"To the World, the Flesh, and the Devil!"

She drained the sparkling draught, and tossed the goblet down into the upraised hand of a handsome, but dissolute-looking man, who, attired in the theatrical idea of Mephistopheles, appeared to be a kind of Master of Ceremonies.

A mighty roar of applause, mingled with cries of "Dolly Durden! Dear little Dolly Durden!" accompanied the drinking of the toast.

Again the bugle rang out for silence, and amid a hush as before, Mephistopheles shouted:

"The Sunday of the Puritans is dead and damned! Their Bible is burned and a dead letter!"

He pointed, as he uttered the last sentence, to the Satyrs who were piling the last of their stock of Bibles into the fiery furnace of the cauldron-altar.

His blasphemies were greeted with a roar of applause. Then, as he obtained a comparative silence by the raising of his hand, he yelled:

"To Hyde Park."

The band struck up "Good St. Anthony," and the monster procession, swept down Ludgate Hill, hundreds of throats belching out the words of the song, to the music of the band:

"St. Anthony sat on a lowly stool,

A large black book he held in his hand,

Never his eyes from the page he took,

With steadfast soul the page he scanned.

The Devil was in his best humour that day,

That ever his Highness was known to be in,--

That's why he sent out his imps to play

With sulphur, and tar, and pitch, and resin:

They came to the saint in a motley crew,

Twisted and twirl'd themselves about,--

Imps of every shape and hue,

A devilish, strange, and rum-looking rout.

Yet the good St. Anthony kept his eyes

So firmly fixed upon his book,

Shouts nor laughter, sighs nor cries,

Never could win away his look."

Verse after verse belched forth from the now more or less raucous throats of the blasphemous mob, until, with unholy unctiousness, reaching the last verse but one, they screamed laughingly, vilely:

"A thing with horny eyes was there--

With horny eyes just like the dead,

While fish-bones grew instead of hair

Upon his bald and skinless head.

Last came an imp--how unlike the rest,--

A lovely-looking female form,

And while with a whisper his cheek she press'd,

Her lips felt downy, soft, and warm;

As over his shoulder she bent, the light

Of her brilliant eyes upon his page

Soon filled his soul with mild delight,

And the good old chap forgot his age.

And the good St. Anthony boggled his eyes

So quickly o'er his old black book,--

Ho! Ho! at the corners they 'gan to rise,

And he couldn't choose but have a look.

"There are many devils that walk this world,

Devils so meagre and devils so stout,

Devils that go with their tails uncurl'd,

Devils with horns and devils without.

Serious devils, laughing devils,

Devils black and devils white,

Devils uncouth, and devils polite.

Devils for churches, devils for revels,

Devils with feathers, devils with scales,

Devils with blue and warty skins,

Devils with claws like iron nails,

Devils with fishes' gills and fins;

Devils foolish, devils wise,

Devils great, and devils small,--

But a laughing woman with two bright eyes

Proves to be the worst devil of them all."

It was all of Hell, Hellish, and should have proved conclusively, it proof had been desired, that with the translation of the Church, and the flight of the Holy Spirit, the last restraint upon man's natural love of lawlessness had been taken away.

Sweeping westwards, the hideous, blasphemous procession was continually augmented by crowds that swarmed up from side-streets, and fell-in in the rear of the marching throng.

Somewhere on the route, owing to a kind of backwash of the surging people, Ralph Bastin and the Secretary of the Church had become separated. At Picadilly circus they came suddenly face to face again.

"What is this foul, blasphemous movement? What does it mean?" asked the Secretary. "Is this a beginning of organized lawlessness on the part of the Anti-christ?"

"I think not," replied Ralph. "I should rather say that it was a bit of wanton outrage of all the decencies of ordinary life, and arranged by some of the rude fellows-male and female-of the baser sort. You noticed, of course, that most of those immediately connected with the two cars, looked like the drinking, smoking, sporting fellows who are the habitues of the music-halls and the promenades of the theatres."

An uproarious cheering of the mighty throng interrupted Ralph for a moment. Only those well to the front of the procession could know the cause of the cheering, but the whole mass of people joined in it. As the roar died away, Ralph Bastin took up the broken thread of his reply:

"Yet, for all I have just said, I feel it in my bones as Mrs. Beecher Stowe's old negress 'mammy' used to say, that this foul demonstration on this golden Sunday morning, is the unauthorized unofficial beginning of the Anti-christ movement."

There was a couple of hundred yards between the tail of the actual procession, and Ralph and his companion. Hundreds of people thronged the sidewalks, but the road was fairly clear, and along the gutter-way there swept a gang of boys with coarse, raucous laughter, kicking-football fashion-two or three of the half-burned Bibles that had fallen from the cauldron-altar on the car.

The church Secretary visibly shuddered at the sacrilege. A pained look shot into Ralph Bastin's face, as he said:

"Such wanton, open sacrilege as that could only have become possible by the gradual decay of reverence for the word of God, brought about largely by the so-called 'Higher critics' of the last thirty years, the men who broke Spurgeon's heart, the Issachars of the nineteenth and early twentieth century, those 'knowing ones' who, like Issachar, thought that they knew better than God."

The two men walked on together in deep talk. Ralph learned that his companion was Robert J. Baring, principal of the great shipping firm, and of merchants and importers.

Baring was an educated man, and of considerable culture, and Ralph and he found that they had very much in common. But that which perhaps constituted the closest tie between them was the fact that both had lost their nearest and dearest, and were left to face the coming horrors of the Anti-christ reign, and the hideousness of the great Tribulation.

"God grant," Ralph said once, as they talked, "that when the moment comes, as come it will, that we are called upon to stand for God, or die for Him, that we may witness a good confession."