The Iron Puddler: My Life in the Rolling Mills and What Came of It

A fight in the first chapter made a book interesting to me when I was a boy. I said to myself, "The man who writes several chapters before the fighting begins is like the man who sells peanuts in which a lot of the shells haven't any goodies." I made up my mind then that if I ever wrote a book I would have a fight in the first chapter.

So I will tell right here how I whipped the town bully in Sharon, Pennsylvania. I'll call him Babe Durgon. I've forgotten his real name, and it might be better not to mention it anyhow. For though I whipped him thirty years ago, he might come back now in a return match and reverse the verdict, so that my first chapter would serve better as my last one. Babe was older than I, and had pestered me from the time I was ten. Now I was eighteen and a man. I was a master puddler in the mill and a musician in the town band (I always went with men older than myself). Two stove molders from a neighboring factory were visiting me that day, and, as it was dry and hot, I offered to treat them to a cool drink. There were no soda fountains in those days and the only place to take a friend was to the tavern. We went in and my companions ordered beer. Babe, the bully, was standing by the bar. He had just come of age, and wanted to bulldoze me with that fact.

"Don't serve Jimmy Davis a beer," Babe commanded. "He's a minor. He can't buy beer."

"I didn't want a beer," I said. "I was going to order a soft drink."

"Yes, you was. Like hell you was," Babe taunted. "You came in here to get a beer like them fellers. You think you're a man, but I know you ain't. And I'm here to see that nobody sells liquor to a child."

I was humiliated. The bully knew that I wanted to be a man, and his shot stung me. My friends looked at me as if to ask: "Are you going to take that?" And so the fight was arranged, although I had no skill at boxing, and was too short-legged, like most Welshmen, for a fast foot race. Babe had me up against a real problem.

"Come on over the line," he said.

Sharon was near the Ohio border and it was customary to go across the state line to fight, so that on returning the local peace officers would have no jurisdiction. We started for the battle ground. Babe had never been whipped; he always chose younger opponents. He was a good gouger, and had marked up most of the boys on the "flats" as we called the lowlands where the poorer working people lived. A gouger is one who stabs with his thumb. When he gets his sharp thumb-nail into the victim's eye, the fight is over. Biting and kicking were his second lines of attack.

As we walked along I was depressed by the thought that I was badly outclassed. There was only one thing in my favor. I hated Babe Durgon with a bitter loathing that I had been suppressing for years. It all went back to the summer of 1884 when I was eleven years old. Times were hard, and the mill was "down." Father had gone to Pittsburgh to look for work. I was scouring the town of Sharon to pick up any odd job that would earn me a nickel. There were no telephones and I used to carry notes between sweethearts, pass show bills for the "opry," and ring a hand-bell for auctions. An organized charity had opened headquarters on Main Street to collect clothing and money for the destitute families of the workers. I went up there to see if they needed an errand boy. A Miss Foraker-now Mrs. F. H. Buhl-was in charge. She was a sweet and gracious young woman and she explained that they had no pay-roll.

"Everybody works for nothing here," she said. "I get no pay, and the landlord gives us the use of the rooms free. This is a public charity and everybody contributes his services free."

I saw a blue serge boy's suit among the piles of garments. It was about my size and had seen little wear. I thought it was the prettiest suit I had ever seen. I asked Miss Foraker how much money it would take to buy the suit. She said nothing was for sale. She wrapped up the suit and placed the package in my arms, saying, "That's for you, Jimmy."

I raced home and climbed into the attic of our little four-dollar-a-month cottage, and in the stifling heat under the low roof I changed my clothes. Then I proudly climbed down to show my blue suit to my mother. "Where did you get those clothes, James?" she asked gravely.

I told her about Miss Foraker.

"Did you work for them?"

"No; everything is free," I said.

Mother told me to take the suit off. I went to the attic, blinking a tear out of my eyes, and changed into my old rags again. Then mother took the blue suit, wrapped it up carefully and putting it in my hands told me to take it back to Miss Foraker.

"You don't understand, James," she said. "But these clothes are not for people like us. These are to be given to the poor."

I have often smiled as I looked back on it. I'll bet there wasn't a dime in the house. The patches on my best pants were three deep and if laid side by side would have covered more territory than the new blue suit. To take those clothes back was the bitterest sacrifice my heart has ever known.

A few days later there was a fire sale by one of the merchants, and I got the job of ringing the auction bell. Late in the afternoon the auctioneer held up a brown overcoat. "Here is a fine piece of goods, only slightly damaged," he said. He showed the back of the coat where a hole was burned in it. "How much am I offered?"

I knew that I would get fifty cents for my day's work, so I bid ten cents-all that I could spare.

"Sold," said the auctioneer, "for ten cents to the kid who rang the bell all day."

I took the garment home and told my mother how I had bought it for cash in open competition with all the world. My mother and my aunt set to work with shears and needles and built me a suit of clothes out of the brown overcoat. It took a lot of ingenuity to make the pieces come out right. The trousers were neither long nor short. They dwindled down and stopped at my calves, half-way above my ankles. What I hated most was that the seams were not in the right places. It was a patchwork, and there were seams down the front of the legs where the crease ought to be. I didn't want to wear the suit, but mother said it looked fine on me, and if she said so I knew it must be true. I wore it all fall and half the winter.

The first time I went to Sunday-school, I met Babe Durgon. He set up the cry:

"Little boy, little boy,

Does your mother know you're out;

With your breeches put on backward,

And the seams all inside out!"

This was the first time that my spirit had been hurt. His words were a torment that left a scar upon my very soul. Even to this day when I awake from some bad dream, it is a dream that I am wearing crazy breeches and all the world is jeering at me. It has made me tender toward poor children who have to wear hand-me-downs.

To-day psychologists talk much of the "inferiority complex" which spurs a man forward to outdo himself. But Babe Durgon and I didn't go into these matters as we trudged along through the dark on our way to do battle "over the line." At the foot of the hill, Babe exclaimed:

"What's the use of going any farther? Let's fight here." It was in front of a new building-a church-school half completed. We took off our coats and made belts of our suspenders. Then we squared off and the fight began. Babe rushed me like a wild boar and tried to thrust his deadly thumb into my eye. I threw up my head and his thumb gashed my lips and went into my mouth. The impact almost knocked me over, but my teeth had closed on his thumb and when he jerked back he put me on my balance again. I clouted him on the jaw and knocked him down. He landed in the lime box. The school had not yet been plastered, and the quicklime was in an open pit. I started in after the bully, but stopped to save my pants from the lime. There was a hose near by, and I turned the water on Babe in the lime bath. The lime completely covered him. He was whipped and in fear of his life. Choking and weeping he hollered, "Nuff." We got him out, too weak to stand, and gently leaned him up in a corner of the school building. There we left the crushed bully and returned to town. But before I went I gave him this parting shot:

"Do you know why I licked you, Babe? It wasn't what you said in the tavern that made me mad. I didn't want a glass of beer, and you were right in saying I was a minor. Where you made your mistake was when you made fun of my breeches, seven years ago. And do you remember that blue suit you had on at the time? I know where you got that blue suit of clothes, and I know who had it before you got it. If you still think that a bully in charity clothes can make fun of a boy in clothes that he earned with his own labor, just say so, and I'll give you another clout that will finish you."

All bullies, whether nations, parties or individuals, get licked in the same way. They outrage some one's self-respect, and then the old primordial cyclone hits them.

From my father I learned many things. He taught me to be skilful and proud of it. He taught me to expect no gift from life, but that what I got I must win with my hands. He taught me that good men would bring forth good fruits. This was all the education he could give me, and it was enough.

My father was an iron worker, and his father before him. My people had been workers in metal from the time when the age of farming in Wales gave way to the birth of modern industries. They were proud of their skill, and the secrets of the trade were passed from father to son as a legacy of great value, and were never told to persons outside the family. Such skill meant good wages when there was work. But there was not work all the time. Had there been jobs enough for all we would have taught our trade to all. But in self-protection we thought of our own mouths first. All down the generations my family has been face to face with the problem of bread.

My Grandfather Davies, held a skilled job at the blast furnace where iron was made for the rolling mill in which my father was a puddler. Grandfather Davies had been to Russia and had helped the Russians build blast furnaces, in the days when they believed that work would make them wealthy. Had they stuck to that truth they would not be a ruined people to-day. Grandfather also went to America, where his skill helped build the first blast furnace in Maryland. The furnace fires have not ceased burning here, and Russia is crying for our steel to patch her broken railways. Her own hills are full of iron and her hands are as strong as ours. Let them expect no gift from life.

Grandfather told my father that America offered a rich future for him and his boys. "The metal is there," he said, "as it is in Russia. Russia may never develop, but America will. A nation's future lies not in its resources. The American mind is right. Go to America."

And because my father believed that a good people will bring forth good fruit, he left his ancient home in Wales and crossed the sea to cast his lot among strangers.

I started to school in Wales when I was four years old. By the time I was six I thought I knew more than my teachers. This shows about how bright I was. The teachers had forbidden me to throw paper wads, or spitballs. I thought I could go through the motion of throwing a spitball without letting it go. But it slipped and I threw the wad right in the teacher's eye. I told him it was an accident, that I had merely tried to play smart and had overreached myself.

"Being smart is a worse fault," he said, "than throwing spitballs. I forgive you for throwing the spitball, but I shall whip the smart Aleckness out of you."

He gave me a good strapping, and I went home in rebellion. I told my father. I wanted him to whip the teacher. Father said:

"I know the teacher is a good man. I have known him for years, and he is honest, he is just, he is kind. If he whipped you, you deserved it. You can not see it that way, so I am going to whip you myself."

He gave me a good licking, and, strange to say, it convinced me that he and the teacher were right. They say that the "hand educates the mind," and I can here testify that father's hand set my mental processes straight. From that day I never have been lawless in school or out. The shame of my father's disapproval jolted me so that I decided ever after to try to merit his approval.

To-day there is a theory that the child ought never to be restrained. Solomon said: "Spare the rod and spoil the child." We have no corporal punishment at Mooseheart, but we have discipline. A child must be restrained. Whenever a crop of unrestrained youngsters takes the reins I fear they will make this country one of their much talked of Utopias. It was an unrestricted bunch that made a "Utopia" out of Russia.

Anyhow, my father lived his life according to his simple rules. He is living to-day, a happy man in the cozy home he won, by his own work. The things he taught me I have seen tested in his long life, proved true. He never expected any gift from life. I thought once to surprise him. I wanted to buy a fine house and give it to him. He wouldn't have it. He stayed in his own little cottage. It was not in his theory of life that a house should come to him as a gift. It was a sound theory, and like a true Welshman, he hangs on to it to the end. He is a good man, and the fruits that his life of labor has brought forth are good fruits.

The loss of our baggage was only the beginning of our troubles in New York. With the feather ticks went also the money mother had got from selling the bedsteads and other furniture. She had nothing with which to buy food and while we were walking the streets we smelt the delicious odor of food from the restaurants and became whining and petulant. This was the first time mother had ever heard her children crying for bread when she had none to give them. The experience was trying, but her stout heart faced it calmly.

In the Old World, her folks and father's folks had been rated as prosperous people. They always had good food in the larder and meat on Sunday, which was more than many had. They were the owners of feather beds, while many never slept on anything but straw. True they could not raise the passage money to America until father came and earned it-that would have been riches in Wales. Now we were in America hungry and penniless, and hard was the bed that we should lie on.

From Pittsburgh father had sent us railroad tickets, and these tickets were waiting for us at the railroad office. All we would have to do would be to hold our hunger in check until we should reach Hubbard, Ohio, where a kinsman had established a home. But while mother was piloting her family to the depot, two of the children got lost. She had reached Castle Garden with six children and her household goods. Now her goods were gone and only four of the children remained. My sister was ten and I was eight; we were the oldest. The baby, one year old, and the next, a toddler of three, mother had carried in her arms. But two boys, Walter and David, four and six years old, had got lost in the traffic. Mother took the rest of us to a hotel and locked us in a room while she went out to search for the missing ones. For two days she tramped the streets visiting police stations and making inquiry everywhere. At night she would return to us and report that she had found no trace of little Walter and David. To try to picture the misery of those scenes is beyond me. I can only say that the experience instilled in me a lasting terror. The fear of being parted from my parents and from my brothers and sisters, then implanted in my soul, has borne its fruit in after-life.

Finally mother found the boys in a rescue home for lost children. Brother David, curly-haired and red-cheeked, had so appealed to the policeman who found them that he had made application to adopt the boy and was about to take him to his own home.

After finding the children, mother stood on Broadway and, gazing at the fine buildings and the good clothes that all classes wore in America, she felt her heart swell with hope. And she said aloud: "This is the place for my boys."

Every one had treated her with kindness. A fellow countryman had lent her money to pay the hotel bill, telling her she could pay it back after she had joined her husband. And so we had passed through the gateway of the New World as thousands of other poor families had done. And our temporary hardships had been no greater than most immigrants encountered in those days.

I later learned from a Bohemian of the trials his mother met with on her first days in New York. He told me that she and her three children, the smallest a babe in arms, tramped the streets of New York for days looking in vain for some one who could speak their native tongue. They slept at night in doorways, and by day wandered timid and terrified through the streets.

"At last a saloon-keeper saw that we were famishing," the Bohemian told me. "He was a-a-Oh, what do you call them in your language? I can think of the Bohemian word but not the English."

"What was he like?" I asked to help find the word. "Red-headed? Tall? Fat?"

"No; he was one of those people who usually run clothing stores and are always having a 'SALE.'"

"Jew," I said.

"Yes, he was a Jew saloon-keeper. He took pity on us and took us into his saloon and gave us beer, bread and sausages. We were so nearly starved that we ate too much and our stomachs threw it up. The saloon-keeper sent word to the Humane Society, and they came and put us on the train for Chicago, where our father was waiting for us."

The Bohemians saved from starvation by the pity of a Jewish saloon-keeper is a sample of how our world was running fifty years ago. Who can doubt that we have a better world to-day? And the thing that has made it better is the thing that Jew exhibited, human sympathy.

When I found myself head of the Labor Department one of my earliest duties was to inspect the immigrant stations at Boston and New York. In spite of complaints, they were being conducted to the letter of the law; to correct the situation it was only necessary to add sympathy and understanding to the enforcement of the law.

An American poet in two lines told the whole truth about human courage:

"The bravest are the tenderest,

The loving are the daring."

Tenderness and human sympathy to the alien passing through Ellis Island does not mean that we are weak, or that the unfit alien is welcome. The tenderer we treat the immigrant who seeks our hospitality, the harder will we smash him when he betrays us. That's what "the bravest are the tenderest" means. He who is tenderest toward the members of his household is bravest in beating back him who would destroy that house.

For example, I received a hurry-up call for more housing at Ellis Island in the early days of my administration. The commissioner told me he had five hundred more anarchists than he had roofs to shelter.

"Have these anarchists been duly convicted?" I asked.

He said they had been, and were awaiting deportation.

I told the commissioner not to worry about finding lodging for his guests; they would be on their way before bedtime.

"But there is no ship sailing so soon," he said. "They will have to have housing till a ship sails."

Now this country has a shortage of houses and a surplus of ships. There aren't enough roofs to house the honest people, and there are hundreds of ships lying idle. Let the honest people have the houses, and the anarchists have the ships. I called up the Shipping Board, borrowed a ship, put the Red criminals aboard and they went sailing, sailing, over the bounding main, and many a stormy wind shall blow "ere Jack come home again."

On the other hand I discovered a family that had just come to America and was about to be deported because of a technicality. The family consisted of a father and mother and four small children. The order of deportation had been made and the family had been put aboard a ship about to sail. I learned that the children were healthy and right-minded; the mother was of honest working stock with a faith in God and not in anarchy. I had been one of such a family entering this port forty years ago. Little did I dream then that I would ever be a member of a President's Cabinet with power to wipe away this woman's tears and turn her heart's sorrowing into a song of joy. I wrote the order of admission, and the family was taken from the departing ship just before it sailed. I told the mother that the baby in her arms might be secretary of labor forty years hence.