"There were giants in the earth in those days, the same
were mighty men which were of yore men of renown."
The Red Branch feasted one night in their great hall at Emain Macha. So vast was the hall that a man, such as men are now, standing in the centre and shouting his loudest, would not be heard at the circumference, yet the low laughter of the King sitting at one end was clearly audible to those who sat around the Champion at the other. The sons of Dithorba made it, giants of the elder time, labouring there under the brazen shoutings of Macha and the roar of her sounding thongs. Its length was a mile and nine furlongs and a cubit. With her brooch pin she ploughed its outline upon the plain, and its breadth was not much less. Trees such as the earth nourished then upheld the massy roof beneath which feasted that heroic brood, the great-hearted children of Rury, huge offspring of the gods and giants of the dawn of time. For mighty exceedingly were these men. At the noise of them running to battle all Ireland shook, and the illimitable Lir [Footnote: Lir was the sea-god, the Oceanns of the Celt; no doubt the same as the British Lear, the wild, white-headed old king, who had such singular daughters; two, monsters of cruelty, and one, exquisitely sweet, kind, and serene, viz.: Storm, Hurricane, and Calm.] trembled in his watery halls; the roar of their brazen chariots reverberated from the solid canopy of heaven, and their war-steeds drank rivers dry.
A vast murmur rose from the assembly, for like distant thunder or the far-off murmuring of agitated waters was the continuous hum of their blended conversation and laughter, while, ever and anon, cleaving the many-tongued confusion, uprose friendly voices, clearer and stronger than battle-trumpets, when one hero challenged another to drink, wishing him victory and success, and his words rang round the hollow dome. Innumerable candles, tall as spears, illuminated the scene. The eyes of the heroes sparkled, and their faces, white and ruddy, beamed with festal mirth and mutual affection. Their yellow hair shone. Their banqueting attire, white and scarlet, glowed against the outer gloom. Their round brooches and mantle-pins of gold, or silver, or golden bronze, their drinking vessels and instruments of festivity, flashed and glittered in the light. They rejoiced in their glory and their might, and in the inviolable amity in which they were knit together, a host of comrades, a knot of heroic valour and affection which no strength or cunning, and no power, seen or unseen, could ever relax or untie.
At one extremity of the vast hall, upon a raised seat, sat their young king, Concobar Mac Nessa, slender, handsome, and upright. A canopy of bronze, round as the bent sling of the Sun-god, the long-handed, far-shooting son of Ethlend, [Footnote: This was the god Lu Lam-fada, i.e., Lu, the Long-Handed. The rainbow was his sling. Remember that the rod sling, familiar enough now to Irish boys, was the weapon of the ancient Irish, and not the sling which is made of two cords.] encircled his head. At his right hand lay a staff of silver. Far away at the other end of the hall, on a raised seat, sat the Champion Fergus Mac Roy, like a colossus. The stars and clouds of night were round his head and shoulders seen through the wide and high entrance of the dun, whose doors no man had ever seen closed and barred. Aloft, suspended from the dim rafters, hung the naked forms of great men clear against the dark dome, having the cords of their slaughter around their necks and their white limbs splashed with blood. Kings were they who had murmured against the sovereignty of the Red Branch. Through the wide doorway out of the night flew a huge bird, black and grey, unseen, and soaring upwards sat upon the rafters, its eyes like burning fire. It was the Mor-Reega, [Footnote: There were three war goddesses:-(1) Badb (pronounced Byve); (2) Macha, already referred to; (3) The Mor-Rigu or Mor-Reega, who was the greatest of the three.] or Great Queen, the far-striding terrible daughter of Iarnmas (Iron-Death). Her voice was like the shouting of ten thousand men. Dear to her were these heroes. More she rejoiced in them feasting than in the battle-prowess of the rest.
When supper was ended their bard, in his singing robes and girt around the temples with a golden fillet, stood up and sang. He sang how once a king of the Ultonians, having plunged into the sea-depths, there slew a monster which had wrought much havoc amongst fishers and seafaring men. The heroes attended to his song, leaning forward with bright eyes. They applauded the song and the singer, and praised the valour of the heroic man [Footnote: This was Fergus Mac Leda, Fergus, son of Leda, one of the more ancient kings of Ulster. His contest with the sea-monster is the theme of a heroic tale.] who had done that deed. Then the champion struck the table with his clenched hand, and addressed the assembly. Wrath and sorrow were in his voice. It resembled the brool of lions heard afar by seafaring men upon some savage shore on a still night.
"Famous deeds," he said, "are not wrought now amongst the Red Branch. I think we are all become women. I grow weary of these huntings in the morning and mimic exercises of war, and this training of steeds and careering of brazen chariots stained never with aught but dust and mire, and these unearned feastings at night and vain applause of the brave deeds of our forefathers. Come now, let us make an end of this. Let us conquer Banba [Footnote: One of Ireland's many names.] wholly in all her green borders, and let the realms of Lir, which sustain no foot of man, be the limit of our sovereignty. Let us gather the tributes of all Ireland, after many battles and much warlike toil. Then more sweetly shall we drink while the bards chaunt our own prowess. Once I knew a coward who boasted endlessly about his forefathers, and at last my anger rose, and with a flat hand I slew him in the middle of his speech, and paid no eric, for he was nothing. We have the blood of heroes in our veins, and we sit here nightly boasting about them; about Rury, whose name we bear, being all his children; and Macha the warrioress, who brought hither bound the sons of Dithorba and made them rear this mighty dun; and Combat son of Fiontann; and my namesake Fergus,[Footnote: This was the king already referred to who slew the sea-monster. The monster had left upon him that mark and memorial of the struggle.] whose crooked mouth was no dishonour, and the rest of our hero sires; and we consume the rents and tributes of Ulster which they by their prowess conquered to us, and which flow hither in abundance from every corner of the province. Valiant men, too, will one day come hither and slay us as I slew that boaster, and here in Emain Macha their bards will praise them. Then in the halls of the dead shall we say to our sires, 'All that you got for us by your blood and your sweat that have we lost, and the glory of the Red Branch is at an end.'"
That speech was pleasing to the Red Branch, and they cried out that Fergus Mac Roy had spoken well. Then all at once, on a sudden impulse, they sang the battle-song of the Ultonians, and shouted for the war so that the building quaked and rocked, and in the hall of the weapons there was a clangour of falling shields, and men died that night for extreme dread, so mightily shouted the Ultonians around their king and around Fergus. When the echoes and reverberations of that shout ceased to sound in the vaulted roof and in the far recesses and galleries, then there arose somewhere upon the night a clear chorus of treble voices, singing, too, the war-chant of the Ultonians, as when rising out of the clangour of brazen instruments of music there shrills forth the clear sound of fifes. For the immature scions of the Red Branch, boys and tender youths, awakened out of slumber, heard them, and from remote dormitories responded to their sires, and they cried aloud together and shouted. The trees of Ulster shed their early leaves and buds at that shout, and birds fell dead from the branches.
Concobar struck the brazen canopy with his silver rod. The smitten brass rang like a bell, and the Ultonians in silence hearkened for the words of their clear-voiced king.
"No ruler of men," he said, "however masterful and imperious, could withstand this torrent of martial ardour which rolls to-night through the souls of the children of Rury, still less I, newly come to this high throne, having been but as it were yesterday your comrade and equal, till Fergus, to my grief, resigned the sovereignty, and caused me, a boy, to be made king of Ulla and captain of the Red Branch. But now I say, ere we consider what province or territory shall first see the embattled Red Branch cross her borders, let us enquire of Cathvah the Ard-Druid, whether the omens be propitious, and whether through his art he is able to reveal to us some rite to be performed or prohibition to be observed."
That proposal was not pleasing to Fergus, but it pleased the Red Branch, and they praised the wisdom of their king.
Then Cathvah the Ard-Druid [Footnote: High Druid, or Chief Druid. Similarly we have Ard-Ri or High King.] spake.
"It hath been foretold," he said, "long since, that the Ultonians shall win glory such as never was and never will be, and that their fame shall endure till the world's end. But, first, there are prophecies to be accomplished and predictions to be fulfilled. For ere these things may be there shall come a child to Emain Macha, attended by clear portents from the gods; through him shall arise our deathless fame. Also it hath been foretold that there shall be great divisions and fratricidal strife amongst the children of Rury, a storm of war which shall strip the Red Branch nigh bare."
Fergus was wroth at this, and spoke words of scorn concerning the diviner, and concerning all omens, prohibitions, and prophecies. Concobar, too, and all the Red Branch, rebuked the prophet. Yet he stood against them like a rock warred on by winds which stand immovable, let them rage as they will, and refused to take back his words. Then said Concobar:
"Many are the prophecies which came wandering down upon the mouths of men, but they are not all to be trusted alike. Of those which have passed thy lips, O Cathvah, we utterly reject the last, and think the less of thee for having reported it. But the former which concerns the child of promise hath been ever held a sure prophecy, and as such passed down through all the diviners from the time of Amargin, the son of Milesius, who first prophesied for the Gael. And now being arch-king of the Ultonians, I command thee to divine for us when the coming of the child shall be."
Then Cathvah, the Ard-Druid, put on his divining apparel and took his divining instruments in his hands, and made his symbols of power upon the air. And at first he was silent, and, being in a trance, stared out before him with wide eyes full of wonder and amazement, directing his gaze to the east. In the end he cried out with a loud voice, and prophesying, sang this lay:
"Yea, he is coming. He draweth nigh.
Verily It is he whom I behold-
The predicted one-the child of many prophecies-
Chief flower of the Branch that is over all-
The mainstay of Emaiti Macha-the battle-prop of the Ultonians-
The torch of the valour and chivalry of the North-
The star that is to shine for ever upon the forehead of the Gael.
It is he who slumbers upon Slieve Fuad-
The child who is like a star-
Like a star upon Slieve Fuad.
There is a light around him never kindled at the hearth of Lu,
The Grey of Macha keeps watch and ward for him,
[Footnote: Madia's celebrated grey war-steed. The meaning
of the allusion will be understood presently.]
And the whole mountain is filled with the Tuatha de Danan."
[Footnote: These were the gods of the pagan Irish.
Tuatha=nations, De=gods, Danan=of Dana. So it means
the god nations sprung from Dana also called Ana. She
is referred to in an ancient Irish Dictionary as Mater
deorurn Hibernensium.]
Then his vision passed from the Druid, he raised up his long white hands and gave thanks to the high gods of Erin that he had lived to see this day.
When Cathvah had made an end of speaking there was a great silence in the hall.
* * *
"And dear the school-boy spot
We ne'er forget though there we are forgot."
BYRON.
"There were his young barbarians all at play."
BYRON.
In the morning Fergus Mac Roy said to the young king, "What shall we do this day, O Concobar? Shall we lead forth our sweet-voiced hounds into the woods and rouse the wild boar from his lair, and chase the swift deer, or shall we drive afar in our chariots and visit one of our subject kings and take his tribute as hospitality, which, according to thee, wise youth, is the best, for it is agreeable to ourselves and not displeasing to the man that is tributary."
"Nay," said Concobar, "let us wait and watch this day. Hast thou forgotten the words of Cathvah?"
"Truly, in a manner I had," said Fergus, "for I never much regarded, the race of seers, or deemed the birds more than pleasant songsters, and the stars as a fair spectacle, or druidic instruments aught but toys."
"Let us play at chess on the lawn of the dun," said the king, "while our boys exercise themselves at hurling on the green."
"It is agreeable to me," said Fergus, "though well thou knowest, dear foster-son, that I am not thy match at the game."
What the champion said was true, for in royal wisdom the king far excelled his foster-father, and that was the reason why Fergus had abdicated the supreme captainship of the Red Branch in favour of Concobar, for though his heart was great his understanding was not fine and acute like the understanding of his foster-son.
The table was set for them upon the lawn before the great painted and glowing palace, and three-footed stools were put on either side of that table, and bright cloths flung over them. A knight to whom that was a duty brought forth and unfolded a chess-board of ivory on which silver squares alternated with gold, cunningly wrought by some ancient cerd, [Footnote: Craftsman.] a chief jewel of the realm; another bore in his hand the man-bag, also a wonder, glistening, made of netted wires of findruiney, [Footnote: A bright yellow bronze, the secret of making which is now lost. The metal may be seen in our museums. In beauty it is superior to gold. ] and took therefrom the men and disposed them in their respective places on the board, each in the centre of his own square. The gold men were on the squares of silver, and the silver on the squares of gold. The table was set under the shadowing branches of a great tree, for it was early summer and the sun shone in his strength. So Concobar and Fergus, lightly laughing, affectionate and mirthful, the challenger and the challenged, came forth through the wide doorway of the dun. Armed youths went with them. The right arm of Fergus was cast lightly over the shoulder of Concobar, and his ear was inclined to him as the young king talked, for their mutual affection was very great and like that of a great boy and a small boy when such, as often happens, become attached to one another. So Concobar and Fergus sat down to play, though right seldom did the Champion win any game from the King. Concobar beckoned to him one of the young knights. It was Conall Carna, [Footnote: Conall the Victorious. He came second to Cuculain amongst the Red Branch Knights. He is the theme of many heroic stories. Once in a duel he broke the right arm of his opponent. He bade his seconds tie up his own corresponding arm.] son of Amargin, youngest of the knights of Concobar. "Son of Amargin," said the king, "do thou watch over the boys this day in their pastimes. See that nothing is done unseemly or unjust. Observe narrowly the behaviour and disposition of the lads, and report all things clearly to me on the morrow."
So saying, he moved one of the pieces on the board, and Conall Carna strode away southwards to where the boys were already dividing themselves into two parties for a match at hurling.
That son of Amargin was the handsomest youth of all the province. White and ruddy was his beardless countenance. Bright as gold which boils over the edge of the refiner's crucible was his hair, which fell curling upon his broad shoulders and over the circumference of his shield, outshining its splendour. By his side hung a short sword with a handle of walrus-tooth; in his left hand he bore two spears tipped with glittering bronze. Fergus and Concobar watched him as he strode over the grass; Concobar noted his beauty and grace, but Fergus noted his great strength. Soon the boys, being divided into two equal bands, began their pastime and contended, eagerly urging the ball to and fro. The noise of the stricken ball and the clash of the hurles shod with bronze, the cries of the captains, and the shouting of the boys, filled all the air.
That good knight stood midway between the goals, eastward from the players. Ever and anon with a loud clear voice he reproved the youths, and they hearkening took his rebukes in silence and obeyed his words. Cathvah came forth that day upon the lawn, and thus spoke one of the boys to another in some pause of the game, "Yonder, see! the Ard-Druid of the Province. Wherefore comes he forth from his druidic chambers to-day at this hour, such not being his wont?" And the other answered lightly, laughing, and with boyish heedlessness, "I know not wherefore; but well he knows himself." And therewith ran to meet the ball which passed that way. There was yet a third who watched the boys. He stood afar off on the edge of the plain. He had a little shield strapped on his back, two javelins in one hand, and a hurle in the other. He was very young and fair. He stood looking fixedly at the hurlers, and as he looked he wept. It was the child who had been promised to the Ultonians.
* * *
"Very small and beautiful like a star."
-HOMER.
"I love all that thou lovest,
Spirit of delight;
The fresh earth in new leaves drest,
And the blessed night;
Starry evening and the morn,
When the golden mists are born."
SHELLEY.
Sualtam of Dun Dalgan on the Eastern Sea, took to wife Dectera, daughter of Factna the Righteous. She was sister of Concobar Mac Nessa. Sualtam was the King of Cooalney [Footnote: Now the barony of Cooley, a mountainous promontory which the County of Louth projects into the Irish Sea.] a land of woods and mountains, an unproductive headland reaching out into the Ictian Sea.
Dectera bare a son to Sualtam, and they called him Setanta, That was his first name. His nurse was Dethcaen, the druidess, daughter of Cathvah the druid, the mighty wizard and prophet of the Crave Rue. His breast-plate [Footnote: A poetic spell or incantation. So even the Christian hymn of St. Patrick was called the lorica or breastplate of Patrick.] of power, woven of druidic verse, was upon Ulla [Footnote: Ulla is the Gaelic root of Ulster.] in his time, upon all the children of Rury in their going out and their coming in, in war and in peace. Dethcaen [Footnote: Dethcaen is compounded of two words which mean respectively, colour, and slender.] sang her own songs of protection for the child. His mother gave the child suck, but the rosy-cheeked, beautiful, sweetly-speaking daughter of Cathvah nursed him. On her breast and knee she bare him with great love. Light of foot and slender was Dethcaen; through the wide dun of Sualtam she went with her nursling, singing songs. She it was that discovered his first ges, [Footnote: Ges was the Irish equivalent of the tabu.] namely, that no one should awake him while he slept. He had others, sacred prohibitions which it was unlawful to transgress, but this was discovered by Dethcaen. She discovered it while he was yet a babe. With her own hands Dethcaen washed his garments and bathed his tiny limbs; lightly and cheerfully she sprang from her couch at night when she heard his voice, and raised him from the cradle and wrapped him tenderly, and put him into the hands of his mother. She watched him when he slumbered; there was great stillness in the palace of Sualtam when the child slept. She repeated for him many tales and taught him nothing base. When he was three years old, men came with hounds to hunt the stream which ran past Dun Dalgan. [Footnote: Now Dundalk, capital of the County of Louth.] Early in the morning Setanta heard the baying of the hounds and the shouting of the men. They were hunting a great water-dog which had his abode in this stream. Setanta leaped from his couch and ran to the river. Well he knew that stream and all its pools and shallows; he knew where the water-dog had his den. Thither by circuit he ran and stood before the month of the same, having a stone in either hand. The hunted water-dog drew nigh. Maddened with fear and rage he gnashed his teeth and growled, and then charged at the child. There, O Setanta, with the stroke of one stone thou didst slay the water-dog! The dog was carried in procession with songs to the dun of Sualtam, who that night gave a great feast and called many to rejoice with him, because his only son had done bravely. A prophet who was there said, "Thou shalt do many feats in thy time, O Setanta, and the last will resemble the first."
Setanta played along the sand and by the frothing waves of the sea-shore under the dun. He had a ball and an ashen hurle shod with bronze; joyfully he used to drive his ball along the hard sand, shouting among his small playmates. The captain of the guard gave him a sheaf of toy javelins and taught him how to cast, and made for him a sword of lath and a painted shield. They made for him a high chair. In the great hall of the dun, when supper was served, he used to sit beside the champion of that small realm, at the south end of the table over against the king. Ever as evening drew on and the candles were lit, and the instruments of festivity and the armour and trophies on the walls and pillars shone in the cheerful light, and the people of Sualtam sat down rejoicing, there too duly appeared Setanta over against his father by the side of the champion, very fair and pure, yellow-haired, in his scarlet bratta fastened with a little brooch of silver, serene and grave beyond his years, shining there like a very bright star on the edge of a thunder-cloud, so that men often smiled to see them together.
While Sualtam and his people feasted, the harper harped and trained singers sang. Every day the floor was strewn with fresh rushes or dried moss or leaves. Every night at a certain hour the bed-makers went round spreading couches for the people of Sualtam. Sometimes the king slept with his people in the great hall. Then one warrior sat awake through the night at his pillow having his sword drawn, and another warrior sat at his feet having his sword drawn. The fire-place was in the midst of the hall. In winter a slave appointed for that purpose from time to time during the night laid on fresh logs. Rude plenty never failed in the dun of Sualtam. In such wise were royal households ordered in the age of the heroes. For the palace, it was of timber staunched with clay and was roofed with rushes. Without it was white with lime, conspicuous afar to mariners sailing in the Muirnict. [Footnote: The Irish Sea or St. George's Channel. Muirnict means the Ictian Sea.] There was a rampart round the dun and a moat spanned by a drawbridge. Before it there was a spacious lawn. Down that lawn there ever ran a stream of sparkling water. Setanta sailed his boats in the stream and taught it here to be silent, and there to hum in rapids, or to apparel itself in silver and sing liquid notes, or to blow its little trumpet from small cataracts.
* * *