"I hear that John Andrews has given up his saloon; and a foolish thing it was. He was doing a splendid business. What could have induced him?"
"They say that his wife was bitterly opposed to the business. I don't know, but I think it quite likely. She has never seemed happy since John has kept saloon."
"Well, I would never let any woman lead me by the nose. I would let her know that as the living comes by me, the way of getting it is my affair, not hers, as long as she is well provided for."
"All men are not alike, and I confess that I value the peace and happiness of my home more than anything else; and I would not like to engage in any business which I knew was a source of constant pain to my wife."
"But, what right has a woman to complain, if she has every thing she wants. I would let her know pretty soon who holds the reins, if I had such an unreasonable creature to deal with. I think as much of my wife as any man, but I want her to know her place, and I know mine."
"What do you call her place?"
"I call her place staying at home and attending to her own affairs. Were I a laboring man I would never want my wife to take in work. When a woman has too much on hand, something has to be neglected. Now I always furnish my wife with sufficient help and supply every want but how I get the living, and where I go, and what company I keep, is my own business, and I would not allow the best woman in the world to interfere. I have often heard women say that they did not care what their husbands did, so that they provided for them; and I think such conclusions are very sensible."
"Well, John, I do not think so. I think a woman must be very selfish, if all she cares for her husband is, to have a good provider. I think her husband's honor and welfare should be as dear to her as her own; and no true woman and wife can be indifferent to the moral welfare of her husband. Neither man nor woman can live by bread alone in the highest and best sense of the term."
"Now Paul, don't go to preaching. You have always got some moon struck theories, some wild, visionary and impracticable ideas, which would work first rate, if men were angels and earth a paradise. Now don't be so serious, old fellow; but you know on this religion business, you and I always part company. You are always up in the clouds, while I am trying to invest in a few acres, or town lots of solid terra firma."
"And would your hold on earthly possessions, be less firm because you looked beyond the seen to the unseen?"
"I think it would, if I let conscience interfere constantly, with every business transaction I undertook. Now last week you lost $500 fair and square, because you would not foreclose that mortgage on Smith's property. I told you that 'business is business,' and that while I pitied the poor man, I would not have risked my money that way, but you said that conscience would not let you; that while other creditors were gathering like hungry vultures around the poor man, you would not join with them, and that you did not believe in striking a man when he is down. Now Paul, as a business man, if you want to succeed, you have got to look at business in a practical, common sense way. Smith is dead, and where is your money now?"
"Apparently lost; but the time may come when I shall feel that it was one of the best investments I ever made. Stranger things than that have happened. I confess that I felt the loss and it has somewhat cramped my business. Yet if it was to do over again, I don't think that I would act differently, and when I believe that Smith's death was hurried on by anxiety and business troubles, while I regret the loss of my money, I am thankful that I did not press my claim."
"Sour grapes, but you are right to put the best face on matters."
"No, if it were to do over again, I never would push a struggling man to the wall when he was making a desperate fight for his wife and little ones."
"Well! Paul, we are both young men just commencing life, and my motto is to look out for Number 1, and you-"
"Oh! I believe in lending a helping hand."
"So do I, when I can make every corner out to my advantage. I believe in every man looking out for himself."
You will see by the dialogue, that the characters I here introduce are the antipodes of each other. They had both been pupils in the same school, and in after life, being engaged as grocers, they frequently met and renewed their acquaintance. They were both established in business, having passed the threshold of that important event, "Setting out in life." As far as their outward life was concerned, they were acquaintances; but to each other's inner life they were strangers. John Anderson has a fine robust constitution, good intellectual abilities, and superior business faculties. He is eager, keen and alert, and if there is one article of faith that moulds and colors all his life more than anything else, it is a firm and unfaltering belief in the "main chance." He has made up his mind to be rich, and his highest ideal of existence may be expressed in four words-getting on in life. To this object, he is ready to sacrifice time, talent, energy and every faculty, which he possesses. Nay, he will go farther; he will spend honor, conscience and manhood, in an eager search for gold. He will change his heart into a ledger on which he will write tare and tret, loss and gain, exchange and barter, and he will succeed, as worldly men count success. He will add house to house; he will encompass the means of luxury; his purse will be plethoric but, oh, how poverty stricken his soul will be. Costly viands will please his taste, but unappeased hunger will gnaw at his soul. Amid the blasts of winter he will have the warmth of Calcutta in his home; and the health of the ocean and the breezes of the mountains shall fan his brow, amid the heats of summer, but there will be a coolness in his soul that no breath of summer can ever dispel; a fever in his spirit that no frozen confection can ever allay; he shall be rich in lands and houses, but fear of loss and a sense of poverty will poison the fountains of his life; and unless he repent, he shall go out into the eternities a pauper and a bankrupt.
Paul Clifford, whom we have also introduced to you, was the only son of a widow, whose young life had been overshadowed by the curse of intemperance. Her husband, a man of splendid abilities and magnificent culture, had fallen a victim to the wine cup. With true womanly devotion she had clung to him in the darkest hours, until death had broken his hold in life, and he was laid away the wreck of his former self in a drunkard's grave. Gathering up the remains of what had been an ample fortune, she installed herself in an humble and unpretending home in the suburbs of the city of B., and there with loving solicitude she had watched over and superintended the education of her only son. He was a promising boy, full [of?] life and vivacity, having inherited much of the careless joyousness of his father's temperament; and although he was the light and joy of his home, yet his mother sometimes felt as if her heart was contracting with a spasm of agony, when she remembered that it was through that same geniality of disposition and wonderful fascination of manner, the tempter had woven his meshes for her husband, and that the qualities that made him so desirable at home, made him equally so to his jovial, careless, inexperienced companions. Fearful that the appetite for strong drink might have been transmitted to her child as a fatal legacy of sin, she sedulously endeavored to develop within him self control, feeling that the lack of it is a prolific cause of misery and crime, and she spared no pains to create within his mind a horror of intemperance, and when he was old enough to understand the nature of a vow, she knelt with him in earnest prayer, and pledging him to eternal enmity against everything that would intoxicate, whether fermented or distilled. In the morning she sowed the seed which she hoped would blossom in time, and bear fruit throughout eternity.
The Decision[1]
"I hear Belle," said Jeanette Roland[2] addressing her cousin Belle
Gordon, "that you have refused an excellent offer of marriage."
"Who said so?"
"Aunt Emma."
"I am very sorry that Ma told you, I think such things should be kept sacred from comment, and I think the woman is wanting in refinement and delicacy of feeling who makes the rejection of a lover a theme for conversation."
"Now you dear little prude I had no idea that you would take it so seriously but Aunt Emma was so disappointed and spoke of the rejected suitor in such glowing terms, and said that you had sacrificed a splendid opportunity because of some squeamish notions on the subject of temperance, and so of course, my dear cousin, it was just like me to let my curiosity overstep the bounds of prudence, and inquire why you rejected Mr. Romaine."[3]
"Because I could not trust him."
"Couldn't trust him? Why Belle you are a greater enigma than ever. Why not?"
"Because I feel that the hands of a moderate drinker are not steady enough to hold my future happiness."
"Was that all? Why I breathe again, we girls would have to refuse almost every young man in our set, were we to take that stand."
"And suppose you were, would that be any greater misfortune than to be the wives of drunkards."
"I don't see the least danger. Ma has wine at her entertainments, and I have often handed it to young gentlemen, and I don't see the least harm in it. On last New Year's day we had more than fifty callers. Ma and I handed wine, to every one of them." "Oh I do wish people would abandon that pernicious custom of handing around wine on New Year's day. I do think it is a dangerous and reprehensible thing."
"Wherein lies the danger? Of course I do not approve of young men drinking in bar rooms and saloons, but I cannot see any harm in handing round wine at social gatherings. Not to do so would seem so odd."
"It is said Jeanette[,?] 'He is a slave who does not be, in the right with two or three.' It is better, wiser far to stand alone in our integrity than to join with the multitude in doing wrong. You say while you do not approve of young men drinking in bar rooms and saloons, that you have no objection to their drinking beneath the shadow of their homes, why do you object to their drinking in saloons, and bar rooms?"
"Because it is vulgar. Oh! I think these bar rooms are horrid places. I would walk squares out of my way to keep from passing them." "And I object to intemperance not simply because I think it is vulgar but because I know it is wicked; and Jeanette I have a young brother for whose welfare I am constantly trembling; but I am not afraid that he will take his first glass of wine in a fashionable saloon, or flashy gin palace, but I do dread his entrance into what you call 'our set.' I fear that my brother has received as an inheritance a temperament which will be easily excited by stimulants, that an appetite for liquor once a awakened will be hard to subdue, and I am so fearful, that at some social gathering, a thoughtless girl will hand him a glass of wine, and that the first glass will be like adding fuel to a smouldering fire."
"Oh Belle do stop, what a train of horrors you can conjure out of an innocent glass of wine."
"Anything can be innocent that sparkles to betray, that charms at first, but later will bite like an adder and sting like a serpent."
"Really! Belle, if you keep on at this rate you will be a monomaniac on the temperance question. However I do not think Mr. Romaine will feel highly complimented to know that you refused him because you dreaded he might become a drunkard. You surely did not tell him so."
"Yes I did, and I do not think that I would have been a true friend to him, had I not done so."
"Oh! Belle, I never could have had the courage to have told him so."
"Why not?"
"I would have dreaded hurting his feelings. Were you not afraid of offending him?"
"I certainly shrank from the pain which I knew I must inflict, but because I valued his welfare more than my own feelings, I was constrained to be faithful to him. I told him that he was drifting where he ought steer, that instead of holding the helm and rudder of his young life, he was floating down the stream, and unless he stood firmly on the side of temperance, that I never would clasp hands will him for life."
"But Belle, perhaps you have done him more harm than good; may be you could have effected his reformation by consenting to marrying him."
"Jeanette, were I the wife of a drunken man I do not think there is any depth of degradation that I would not fathom with my love and pity in trying to save him. I believe I would cling to him, if even his own mother shrank from him. But I never would consent to [marry any man?], whom I knew to be un[?]steady in his principles and a moderate drinker. If his love for me and respect for himself were not strong enough to reform him before marriage, I should despair of effecting it afterwards, and with me in such a case discretion would be the better part of valor."
"And so you have given Mr. Romaine a release?"
"Yes, he is free."
"And I think you have thrown away a splendid opportunity."
"I don't think so, the risk was too perilous. Oh Jeanette, I know by mournful and bitter experience what it means to dwell beneath the shadow of a home cursed by intemperance. I know what it is to see that shadow deepen into the darkness of a drunkard's grave, and I dare not run the fearful risk."
"And yet Belle this has cost you a great deal, I can see it in the wanness of your face, in your eyes which in spite of yourself, are filled with sudden tears, I know from the intonations of your voice that you are suffering intensely."
"Yes Jeanette, I confess, it was like tearing up the roots of my life to look at this question fairly and squarely in the face, and to say, no; but I must learn to suffer and be strong, I am deeply pained, it is true, but I do not regret the steps I have taken. The man who claims my love and allegiance, must be a victor and not a slave. The reeling brain of a drunkard is not a safe foundation on which to build up a new home."
"Well Belle, you may be right, but I think I would have risked it. I don't think because Mr. Romaine drinks occasionally that I would have given him up. Oh young men will sow their wild oats."
"And as we sow, so must we reap, and as to saying about young men sowing their wild oats, I think it is full of pernicious license. A young man has no more right to sow his wild oats than a young woman. God never made one code of ethics for a man and another for a woman. And it is the duty of all true women to demand of men the same standard of morality that they do of woman."
"Ah Belle that is very fine in theory, but you would find it rather difficult, if you tried to reduce your theory to practice."
"All that may be true, but the difficulty of a duty is not a valid excuse for its non performance."
"My dear cousin it is not my role to be a reformer. I take things as I find them and drift along the tide of circumstances."
"And is that your highest ideal of life? Why Jeanette such a life is not worth living."
"Whether it is or not, I am living it and I rather enjoy it. Your vexing problems of life never disturb me. I do not think I am called to turn this great world 'right side up with care,' and so I float along singing as I go,
"I'd be a butterfly born in a bower
Kissing every rose that is pleasant and sweet,
I'd never languish for wealth or for power
I'd never sigh to have slaves at my feet."
"Such a life would never suit me, life must mean to me more than ease, luxury and indulgence, it must mean aspiration and consecration, endeavor and achievement."
"Well, Belle, should we live twenty years longer, I would like to meet you and see by comparing notes which of us shall have gathered the most sunshine or shadow from life."
"Yes Jeanette we will meet in less than twenty years, but before then your glad light eyes will be dim with tears, and the easy path you have striven to walk will be thickly strewn with thorn; and whether you deserve it or not, life will have for you a mournful earnestness, but notwithstanding all your frivolity and flippancy there is fine gold in your character, which the fire of affliction only will reveal."
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