Michael Angelo Buonarroti

All accounts agree as to the precocity of the genius of Michael Angelo, and Piero Soderini vouches for its practical character in the words quoted above. It was not until he had suffered from the procrastination and uncertainty of the patronage of the Popes, that his work took him so long to finish that sometimes it had to be left incomplete. His early works were remarkable, not only for their high finish but also for the expedition with which they were carried out.

Condivi has given us the story of his early difficulties and of his first picture,60 probably in Michael Angelo's own words; we may supplement this account by the following extract from Vasari, who gathered his information from the gossip of the workshops of Florence, and from Ridolfo Ghirlandaio, the son of his first master. "Michael Angelo grew in power and character so rapidly that Domenico61 was astonished, seeing him do things quite extraordinary in a youth, for it seemed [pg 98]to him that he not only surpassed the other students, of whom Domenico had a large number, but that he often equalled the work done by him as master. Now, one of the lads who studied under Domenico made a pen-drawing of some women, draped, after Ghirlandaio. Michael Angelo took up the paper, and with a thicker pen went over the outline of one of the women with a new line, correcting it, and making it perfect, so that it is wonderful to see the difference between the two styles, and the ability and judgment of a boy, so spirited and bold that he had the courage to correct his master's handiwork. This drawing is to-day in my possession, valued as a relic. I had it from Granacci to put it in my book of drawings with others given to me by Michael Angelo. In the year 1550, being in Rome, I, Giorgio, showed it to Michael Angelo, who recognised it and was pleased to see it again, saying modestly that he knew more of art as a child than now as an old man.62 It happened that Domenico was working in the great Chapel of Santa Maria Novella, and one day when he was out Michael Angelo set himself to draw from nature the scaffolding, the tables with all the materials of the art, and some of the young men at work. Presently Domenico returned, and saw Michael Angelo's drawing. He was astonished, saying this boy knows more than I do; and he was stupefied by this style and new realism: a gift from heaven to a child of such tender years."

[pg 99]The first art school of Michael Angelo was the beautiful Church of Santa Maria Novella, called by him affectionately "Mia Sposa." Here, day by day, he beheld the "Last Judgment" of Orcagna, the enthroned figures in the Spanish Chapel, and the solemn blue Madonna, now in the Capella Rucellai, with its little figures of prophets on the frame that are already almost Michael Angelesque. Here he transferred cartoons for Domenico and painted draperies and ornaments; here he mixed colours for fresco painting after the Florentine fashion; and here possibly he first painted on a vault. No certain trace of his handiwork can be identified upon the walls, but there is a nude figure seated upon the steps resting his chin upon his hand in the fresco of the Blessed Virgin going to the Temple, that has a sinister expression and a force of modelling that Domenico does not usually command.

Now Lorenzo de' Medici, the Magnificent, desired to encourage the art of sculpture in Florence; he therefore established a museum of antiquities in his garden near San Marco, and made Bertoldo, the pupil of Donatello and the foreman of his workshop, keeper of the collection, with a special commission to aid and instruct the young men who studied there. Lorenzo requested Domenico Ghirlandaio to select from his pupils those he considered the most promising, and send them to work in the garden. Domenico sent Michael Angelo Buonarroti and Francesco Granacci; possibly he was rather glad to get these talented elements of insubordination out of his workshop. Thus it was that Michael Angelo came under the influence of a pupil and foreman of Donatello. Bertoldo [pg 100]must be considered the instructor of Michael Angelo in his beloved art of sculpture, and the most important influence in shaping his genius. Very little is known of the man upon whom this responsibility was placed, but he appears to have been worthy of it. Vasari tells us that Bertoldo "was old and could not work; that he was none the less an able and highly reputed artist, not only because he had most diligently chased and polished the casts in bronze for the pupils of Donatello his master, but also for the numerous casts in bronze of battle-pieces and other little things, which he had executed of his own; there was no one then in Florence more masterly in such work." We have no important work entirely by Bertoldo, but he must have been a considerable artist or he would not have been appointed to his important post by such a wise man as Lorenzo the Magnificent. His share of the work for the pulpits of San Lorenzo was probably much greater than we are accustomed to think. Vasari's word rinettato had a much wider meaning to him than it has to us, the chasing of a bronze was considered no small part of its quality by the Florentines. Lorenzo Ghiberti's supposed superiority over his competitors for the doors of San Giovanni was more in his superb finish than in anything else. The pulpits in San Lorenzo have something about them that is between the art of Donatello and the art of Michael Angelo; we may even owe a large part of the composition in some of the stories to Bertoldo. Donatello must have needed a man of judgment and ability to carry out the numerous and important commissions that issued from his workshops in his old age. That Michael Angelo studied the pulpits of San Lorenzo is [pg 101]proved by the numerous motives he took from them in after life; the general aspect of the figures strangely suggests the "terribilità" of his style, and the beginnings of several of his motives can be traced to them, such as the Centaurs, the Pietà, and, in the Sistine ceiling, the Adam; the monochrome putti used as Caryatides; the single putto placed at the springing of two arches; the athletes supporting garlands, similar in proportion to the cherubs supporting garlands used for the capitals of columns in the pulpits; two figures for the spaces over the windows. The man with the clean-shaven and bird-like face writing in a book and dressed in trousers tied in at the ankles, like the captive barbarians of Roman art, in one of the semi-circular spaces round the windows, is very like a man standing behind the Madonna who supports the dead Christ in the deposition of the pulpit. Perhaps it is a portrait of old Bertoldo himself. In this panel, too, are horsemen riding animals similar to the ones Michael Angelo drew in his last fresco, The Conversion of Saint Paul. The composition for the scourging of Christ, supplied by Michael Angelo to Sebastiano del Piombo for his wall painting in San Pietro in Montorio, follows the lines of the bas-relief of the same subject on the pulpit. What is more likely than that Bertoldo should have educated his great pupil by directing him to the glories of the last work of his master, Donatello, and that Michael Angelo should have studied them eagerly, particularly if Bertoldo himself was partly responsible for some of the panels, and may have been working upon them at this time.63

[pg 102]The pulpits of San Lorenzo were the second school of Michael Angelo, and Bertoldo was his master. No great style ever sprang complete from the brain of its great exponent, but grew and developed from master to pupil until its supreme exponent blazed it before the world full of the traditional fire of his predecessors, but distinctly marked by his own dominant personality. The root of the style of Michael Angelo may be seen in the works of Donatello and in the pulpits of San Lorenzo. His study of the antique,64 modified by his love of grace, of high finish, and his own powerful character, only had to be added to complete the perfect flower of Florentine art, Michael Angelo, the topmost bloom of the lily.

THE RAPE OF DEIANEIRA AND THE BATTLE OF THE CENTAURS

CASA BUONARROTI, FLORENCE

(By permission of the Fratelli Alinari. Florence)

By good fortune, Michael Angelo attracted the notice of Lorenzo the Magnificent, as Condivi has related;65 and thus at the age of fifteen years he entered the most cultured house in Italy and there acquired that distinction of style that he kept all through his life, both in his art and his manner. In these halcyon days at this hospitable table Michael Angelo met such men as Massilio Ficino, the interpreter of Plato; Pico della Mirandola, the phoenix of erudition; Luigi Pulci and Angelo Poliziano-the latter is supposed to have incited Michael Angelo to carve the bas-relief66 now in the Casa Buonarroti, [pg 103]called by Condivi "The rape of Deianeira and the battle of the Centaurs." This is the earliest work that we know from the master's hand to which we can give a date; it already shows his double love for the Hellenistic and for the Tuscan styles. The degree of relief is alto-rilievo, like those on the Roman sarcophagi and the pulpits of the Pisani; in shape it is almost as high as it is long; this unusual proportion is similar to some of the divisions of the bronze reliefs in the Donatello pulpits at San Lorenzo. The struggling figures, Centaurs, and Lapith?, already exhibit Michael Angelo's power over rhythm of line in a crowded composition as in the later groups of "Moses raising the Serpent in the Wilderness," and "The Last Judgment," both in the Sistine Chapel. The method is extraordinarily free for so young a sculptor; he evidently thinks out his work as it proceeds; his delight in the beauty of the male human form is shown in every figure. Some critics have been unable to distinguish the figure of Deianeira, as her form has been so little differentiated or emphasised by the master. She is towards the left of the [pg 104]composition; a man holds her by the hair of her head. The centre figures and the two at the lower corners remind us forcibly of the pulpits of San Lorenzo.

THE ANGEL AT THE SHRINE OF SAINT DOMINIC

BOLOGNA

(By permission of the Fratelli Alinari, Florence)

Vasari mentions another bas-relief executed at this period, a seated Madonna with the Infant Jesus, in the manner of Donatello; the inferior bas-relief, now in the Casa Buonarroti, is said to be this work. If the club-shaped feet and thick hands of the Madonna are compared with the beautiful long feet and graceful hands of the angel holding a candlestick, at San Domenico, in Bologna, certainly by Michael Angelo, it cannot be supposed that these two works were either executed or even designed by the same artist. The pose of the Holy Child in the Madonna bas-relief has been arranged by some one who has seen "The Day" on the tomb of Giuliano at San Lorenzo; in the background are children on a stairway, somewhat in the style of Donatello, but they are more like imitations of the later works of Michael Angelo. The folds of the draperies are like the folds of some silken material, whereas the folds of the robe of the angel at San Domenico are large, like the folds of a blanket, a characteristic of all the draperies designed by the master. This bas-relief, now in the Casa Buonarroti, was presented to Cosimo dè Medici, first Grand Duke of Tuscany, by Michael Angelo's nephew Leonardo,67 as a work by his uncle, but we do not know that Leonardo was a good judge of his uncle's works, and this bas-relief was supposed to have been executed more than fifty years before its presentation; afterwards it came back into the possession of the Buonarroti family, and was presented by [pg 105]them to the city of Florence along with the house in Via Ghibellina.

Michael Angelo, like all young artists who have had the opportunity, drew and studied in the Brancacci Chapel of the Church of the Carmine, containing the frescoes of Masaccio and his followers; the result of these studies may be seen in some of the compositions, and especially in the draperies of the Sistine ceiling. There are two pen-drawings in Vienna that show us the sort of work Michael Angelo did at this time: one represents a kneeling figure, evidently from a picture by Pesellino; the other, two standing figures, that might be after Ghirlandaio. The draperies have been specially studied. Another pen-drawing, in the Louvre, is a careful study from Giotto's fresco of the Resurrection of St. John in the Cappella Peruzzi at Santa Croce.

A gloom was cast over all Italy by the death of Lorenzo de' Medici on April 8, 1492. Michael Angelo lost his best friend and returned to his father's house; here he worked upon a statue of Hercules that stood in the Strozzi Palace until the siege of Florence in 1530, when Giovanni Battista della Palla bought it and sent it into France as a present to the French King. It is lost.

In the year 1495, whilst living with Aldovrandi at Bologna, as Condivi tells us, Michael Angelo, for the sum of thirty ducats, completed the drapery of a San Petronio, begun by Nicolo di Bari on the arca or shrine of San Domenico, and carved the very beautiful and highly finished statuette of an angel holding a candlestick, still to be seen there.68

[pg 106]When Michael Angelo returned to Florence a government had been established by Savonarola. No doubt, like all the other citizens, the master listened to the voice of the preacher, but we have no evidence that he was particularly influenced by his teaching, though many of his biographers would have us believe that Savonarola made him Protestant, Lutheran, or what not, according to the sect of the biographer. Michael Angelo loved the sermons of the eloquent Frate as works of art; no doubt, if the prophets of the Sistine could speak, they would preach with the voice of Savonarola.

Michael Angelo set to work and carved a San Giovannino for Lorenzo di Pier Francesco, a cousin of the exiled Medici. The Berlin Museum acquired, in 1880, a marble statue of a young St. John, which had been placed in the palace of the Counts Gualandi Rosselmini, at Pisa, in 1817, and was rediscovered there in 1874. It is supposed to be this San Giovannino by Michael Angelo, though it has nothing of the large quality of Michael Angelo's work. Donatello has been suggested as the author, but it has still less of the square planes and ascetic character of the great Donato. It is a charming, almost a cloying statue. St. John seems to find his honeycomb distinctly sweet.

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[pg 107]

The story of a Cupid, carved and coloured in imitation of the antique, is given by Condivi.69 It was the cause of Michael Angelo's first visit to Rome. As soon as he reached the Eternal City he set to work at his sculpture, as the purchase of a piece of marble mentioned in his letter to Pier Francesco de' Medici, sent to Florence under cover to Sandro Botticelli,70 indicates. During the whole of this very important visit he worked in marble. We have, however, one record of a cartoon by him for a Saint Francis receiving the Stigmata, to be painted by a certain barber; but that is all.

He studied the works of antique art and imitated the finish and softness of the Hellenic style: marbles of debased Greek workmanship abound to this day in the Roman collections. Messer Jacopo Gallo, a Roman gentleman and a banker, commissioned a Bacchus, now in the Bargello at Florence, and a Cupid, said to be the statue now in the Victoria and Albert Museum, South Kensington. Condivi records these commissions.71 [pg 108]This Bacchus is the least dignified work that Michael Angelo ever executed. Perhaps, like a young artist struggling to get on, he listened too much to the wishes and suggestions of his intelligent patron. The finish and the truth to nature of the unpleasant youth are exquisite. The folds of the skin and the softness of the flesh are perfectly rendered, but the work is repulsive, save for the mischievous little Satyr who steals the grapes; he seems to take us out into the open air, and away from the fumes of the wine shop. Condivi calls the second statue a Cupid,72 but Springer points out73 that Ulisse Aldovrandi, who saw the statue in Messer Gallo's house at Rome, talks of an Apollo quite naked, with a quiver at his side and an urn at his feet. The work, Cupid or Apollo, at Kensington, is not so finely finished as the other statues of this first Roman period; the head is like a copy of the head of the David, the division between the pectoral muscles is weak, and their attachments to the breast-bone are round, regular, and without distinction, very different from either the naturalism of the Bacchus, the delicate truth of the Pietà, or the dignified abstraction of the David, done very shortly afterwards. This work at Kensington was discovered some fifty years ago in the cellars of the Gualfonda (Rucellai) Gardens by Professor Miliarini and the sculptor Santarelli. The left arm was broken, the right hand damaged, and the hair unfinished, as may be seen to-day; Santarelli restored the arm. The statue is like the work of a poor imitator. A work by Michael Angelo may easily have been destroyed in troublous times, but can never have been lost and forgotten. He has always had lovers in every age; unlike the [pg 109]primitives and the quattrocentisti, he has never been out of fashion.

Whilst Michael Angelo was working away in Rome he was much troubled by family affairs in Florence. After the expulsion of the Medici in 1495, Lodovico lost his post at the Customs, and his three younger sons appear to have been put into trade. Buonarroto, who was the only sensible one left at home, and dearly loved by Michael Angelo, was born in 1477; he was sent to serve in the Strozzi cloth warehouse in the Porta Rossa. All the noble families of Florence practised some trade, in order that they might share in the Government. Giovan Simone, another brother, born in 1479, led a vagabond life until he joined Buonarroto in a cloth business that was bought for them by Michael Angelo. Sigismondo, born in 1481, was a soldier. At the age of forty he settled down on the small paternal farm at Settignano, and became a mere peasant, very much to the annoyance and chagrin of his famous brother, Michael Angelo, who spent his earnings for the advantage of his brothers, and the advancement of his family, with a kindness and generosity as beautiful as it is rare. Francesca, the mother of Michael Angelo and of the other sons of Lodovico Buonarroti, was married to him in 1472. When she died is not known, but Lodovico married his second wife Lucrezia in 1485. She died childless in 1497, and was buried upon July 9 in the Church of Santa Croce.

In the year 1497 Buonarroto visited Rome, and informed Michael Angelo, the only hope of the family, of their pecuniary troubles. Michael Angelo wrote kindly to his father:

[pg 110] "Domino Lodovico Buonarroti, in Florence.

"In the name of God, the 19th day of August, 1497.

"Dearest Father, &c.-Bonarroto arrived on Friday; as soon as I knew of it I went to seek him at the inn, and he told me by word of mouth how you are doing, and informed me that Consiglio, the mercer, annoys you very much, and will not, by any means, come to an agreement, and that he wishes to have you arrested. I tell you that you must satisfy him and pay him some ducats on account; and whatever you agree to pay him for the balance, send and tell me, and I will send it to you, if you have it not; although I have but little myself, as I have told you, I will contrive to borrow it, so that you need not take money out of the Monte,74 as Bonarroto says. Do not wonder that I have sometimes written irritably, for I often get very angry, owing to the many annoyances that happen to one away from his home.

"I had an order to do a work for Piero de' Medici and bought the marble; but I never began it because he did not do as he had promised, so I stayed at home and carved a figure for my pleasure. I bought a piece of marble for five ducats; it was not good; the money was thrown away. Afterwards I bought another piece, another five ducats, and worked at it for my pleasure; so you must believe that I also have expenses and troubles, and you must make allowances. I will send you the money, though I should have to sell myself into slavery.

"Buonarroto arrived in safety and has returned to his inn; he has a room; he is all right and lacks nothing for [pg 111]as long as he likes to stay. I have no accommodation for him to stay with me, because I am living in another's house. It suffices that I do not let him want for anything. Well, as I hope you are.

"Michael Angelo, in Rome."

(In the hand of Lodovico.)

"He says he will help me to pay Consiglio."75

Nevertheless, Milanesi tells us in a note, Lodovico settled with Consiglio, to whom he owed ninety gold florins, in the way Michael Angelo did not approve and after going to law about it. A letter of Lodovico's refers to the kindness of Michael Angelo in establishing his brothers in the cloth business. It is dated December 19, 1500. "... and more, I know that you have advanced money, and the love you have for your brothers; it is a great consolation to me. About this matter of the money with which you wish to set up Buonarroto and Giansimone in a shop, I have hunted and I am still hunting, but as yet I have not found anything to please me. True it is I have my hands on a good thing, but it is necessary to keep one's eyes open and to take care not to get into difficulties; I want to go slowly and with good counsel, and I will tell you all about it day by day. Buonarroto tells me how you live yonder, very economically, or rather penuriously; economy is good, but penuriousness is evil, for it is a vice displeasing to God and man, and, moreover, it is bad for the body and soul. Whilst you are young you will be able to bear these hardships for a time, but when the strength of youth fails you, disease and infirmities will develop, for they are engendered by hardship, mean living, and penurious [pg 112]habits. As I said, economy is good. But, above all, do not be penurious; live moderately and do not stint yourself; above all things avoid hardships, because in your art, if you fall ill (which God forbid), you are a lost man; above all things have a care of your head, keep it moderately warm, and never wash; have yourself rubbed down, but never wash. Buonarroto also tells me that you have a swelling on your side; it comes from hardship or fatigue, or from eating something bad and windy, or suffering the feet to be cold or damp. I have had one myself, and it still troubles me when I eat windy food, or when I endure cold or such like things. Our Francesco formerly had one, too, and also Gismondo similarly. Be careful about it because it is dangerous."

The name of Michael Angelo's good friend, Jacopo Gallo, appears in the agreement drawn up concerning the crowning work of this the first Roman period, the Pietà, called the Madonna della Febbre, first placed in the Chapel of Santa Petronilla, and now in the Chapel of Santa Maria della Febbre, on the right of the entrance to St. Peters, in Rome. The commission for this work was given by the Cardinal Jean de la Grostaye de Villiers Fran?ois, Abbot of St. Denis, called in Italy Cardinal di San Dionigi. It is dated August 26, 1498.

THE MADONNA BELLA PIETà

SAINT PETER'S, ROME

(By permission, of the Fratelli Alinari, Florence)

"Be it known and manifest to whoso shall read the ensuing document, how the Most Reverend Cardinal of San Dionigi has agreed with the master, Michael Angelo, sculptor of Florence, that the said master shall make a Pietà of marble at his own cost; that is, a Virgin Mary clothed, with the dead Christ in her arms, of the size of a proper [pg 113]man, for the price of four hundred and fifty golden Papal ducats, within the term of one year from the day of the beginning of the work" (the Cardinal agrees to pay certain sums in advance). The contract concludes: "And I, Jacopo Gallo, promise to his Most Reverend Monsignore that the said Michael Angelo will finish the said work within one year, and that it shall be the most beautiful work in marble which Rome to-day can show, and that no master of our days shall be able to produce a better. And similarly I promise the said Michael Angelo that the Most Reverend Cardinal will disburse the payments as written above; and in good faith, I, Jacopo Gallo, have made the present writing with my own hand, according to date of year, month, and day, as above."76

Jacopo's boast and promise were justified, for even now there is no finer complete work of sculpture in the whole of Rome than the Pietà at St. Peter's. It is said that Michael Angelo overheard certain Lombards ascribe the Pietà to their own sculptor, Cristoforo Solari, called "Il Gobbo." He therefore carved his name upon the belt of the Madonna's robe. He never signed any other work. Nothing closes the great period of the fifteenth century so fitly as the Pietà of Michael Angelo, prophesying at the same time the power of the art of the sixteenth.

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[pg 114]

Family affairs recalled Michael Angelo to Florence in the spring of 1501. He returned full of honours gained in Rome, and took up his position as the first sculptor of the day. His next commission came from Cardinal Francesco Piccolomini, afterwards Pope Pius III. A contract was signed on June 5, 1501, by which Michael Angelo agreed to complete some fifteen statues of male saints within the time of three years, for the Piccolomini Chapel, in the Duomo of Siena. A Saint Francis was begun by Piero Torrigiano, and may have been finished by Michael Angelo.

The rest of the four works that were the outcome of this commission can have had nothing to do with the chisel of the sculptor of the Madonna della Febbre and the David. Michael Angelo must have merely contracted to supply them, as the master sculptor of a sculptor's yard, possibly furnishing the designs himself. There is a drawing at the British Museum of a bearded saint, cowled and holding a book in his left hand, which may be a design for one of these inferior works.

DAVID

THE ACADEMY, FLORENCE

(By permission of the Fratelli Alinari Florence)

DAVID

IN THE PIAZZA

(By permission of the Fratelli Alinari, Florence)

SAINT MATTHEW

THE COURT OF THE ACADEMY, FLORENCE

(By permission of the Fratelli Alinari, Florence)

In August of the same year, 1501, Michael Angelo began the colossal statue of David, that used to stand in the Piazza and is now in the Academy at Florence. The first contract for this work, signed between Michael [pg 115]Angelo, the Arte della Lana, and the Opera del Duomo, is dated August 16, 1501. It states "That the worthy master, Michael Angelo, son of Lodovico Bonarroti, citizen of Florence, has been chosen to fashion, complete, and perfectly finish the male statue, already rough hewn and called the giant, of nine cubits in height,77 now existing in the workshop of the Cathedral, badly blocked out afore-time by Master Agostino,78 of Florence. The work shall be completed within the term of the next ensuing two years, dating from September, at a salary of six golden florins79 per month; and whatever is needful for the accomplishment of this task, as workmen, wood, &c., which he may require, shall be supplied him by the said Operai; and when the said statue is finished, the Consuls and Operai, who shall be in office, shall estimate whether he deserve a larger recompense, and this shall be left to their consciences." Michael Angelo began to work in a wooden shed, erected for that purpose near the Cathedral, on Monday morning, September 13, 1501, and the "David" is said to be almost entirely finished in a note, dated January 25, 1503,80 when a solemn council of the most important artists, then resident in Florence, met at the Opera del Duomo to consider where the statue should be placed. What an original way of deciding ?sthetic questions! They came to the admirable conclusion that the choice of the site should be left to Michael Angelo. Amongst those who spoke at the meeting were Francesco Monciatto, a wood carver, who suggested that the statue [pg 116]should be erected in front of the Duomo, where the block was originally meant to be set up; he was supported by the painters Cosimo Rosselli and Sandro Botticelli. Giuliano da San Gallo proposed to place it under the Loggia dei Lanzi, because "the imperfection of the marble, which is softened by exposure to the air, renders the durability of the statue doubtful." Messer Angelo de Lorenzo Manfidi (second herald) objected because it would break the order of certain ceremonies held in the Loggia. Leonardo da Vinci followed San Gallo; he did not think it would injure the ceremonies. Salvestro, a jeweller, and Filippino Lippi supported Piero di Cosimo, who proposed that the precise spot should be left to the sculptor who made it, "as he will know better how it should be." Michael Angelo elected to have his David set up on the steps of the Palazzo Vecchio, on the right side of the entrance. Its effect in that position may be well seen, appropriately enough, in a picture by the same Piero di Cosimo (No. 895), in the National Gallery, where the Piazza della Signoria forms the background to a portrait of a man in armour. Il Cronaca, Antonio da San Gallo, Baccio d'Agnolo, Bernardo della Cecca, and Michael Angelo were associated in the task of transporting the giant from the workshop near the Duomo to the Piazza della Signoria. It was encased in planks and suspended upright from great beams. "On May 14, 1504, the marble giant was dragged from the Opera. It came out at twenty-four o'clock, and they broke the wall above the door enough to let it pass. That night some stones were thrown at the Colossus with intent to injure it; a watch had to be set over it at night, and it made way very slowly, bound as it was upright, suspended so that the feet were off the ground by enormous [pg 117]beams with much ingenuity. It took four days to reach the Piazza, arriving on the 18th at the hour of twelve. More than forty men were employed to make it go, and there were fourteen logs to go beneath it, which were changed from hand to hand. Afterwards they worked until June 8, 1504, to place it on a pedestal where the Judith used to stand. The Judith was removed and set upon the ground within the palace. The said giant was the work of Michael Angelo Buonarroti."81 The great marble David stood in the Piazza three hundred and sixty-nine years; it was removed to the hall of the Accademia delle Belle Arti in 1873 for its better preservation. It has suffered very little from its exposure in the fine air of Florence, but the left arm was broken by a huge stone thrown during the tumults of 1527. Giorgio Vasari and his friend Cecchino Salviati collected the broken pieces and brought them to the house of Michael Angelo Salviati, father of Cecchino. They were carefully put together and restored to the statue in 1543. The David was the first work by Michael Angelo that displayed the awe-inspiring quality known as his Terribilità; from the fierce frown of the brow to the sharp, strained forms of the feet and toes there is an expression of strenuous force struggling against an almost overwhelming power. The force of the David may succeed against Goliath; but in Michael Angelo's later works the struggle always appears to be a hopeless one, nobly as his Titans fight against fate and omnipotence. The face of the David is a development of the Saint George of Or San Michele, by Donatello, and the figure is of the same type, only this triumphant boy of Michael Angelo's shows a more exact study of the antique than the naturalistic [pg 118]work of his master. In Donatello the planes are given as flat, and their junctions are sharp and hard; in Michael Angelo they are carefully rounded and finished with the grace of the antique and of life. The details of the head, although so high up, are so absolutely perfect that the separate features have been, and are still, the models set before all students of art when they first begin to study the human figure, and they are known as the nose, the eye, the ear, and the mouth. We have noticed that the young student is more interested in his work when he is told that they are the features of the David. Michael Angelo carved his giant without modelling a full-size clay figure first, but with the guidance of drawings and small wax models about eighteen inches high only, carving the figure out of the block in the way that is so well seen in the unfinished Saint Matthew in the court of the Accademia delle Belle Arti, in Florence. There are two small wax models of the David in the Casa Buonarroti at Florence, said to be Michael Angelo's designs for this figure, but they are of very doubtful authority. Later in his life he is said to have worked from full-sized models, as Benvenuto Cellini tells us in his Trattati dell' Oreficeria, &c.82 Vasari tells the story of how Michael Angelo contented the Gonfaloniere and silenced his criticism of the David: "While still surrounded by the scaffolding Pier Soderini inspected the statue, which pleased him immensely, and when Michael Angelo was re-touching it in parts, Soderini said to him that the nose appeared to him too big. Michael Angelo, knowing that the Gonfaloniere was close under the statue and that from this point of view the truth was not to be discerned, mounted the scaffolding, [pg 119]which was as high as the shoulder of the giant, and quickly took a chisel in his left hand with a little of the marble dust from the platform and began to let fall a little of it at each touch of the tool, but he did not alter the nose from what it was before; then he looked down to the Gonfaloniere, who stood watching below: 'Look at it now,' said Michael Angelo. 'I like it better. You have given it life,' said the Gonfaloniere," rubbing the dust out of his eyes.

On August 12, 1502, Michael Angelo undertook another commission for the Republic-another giant David. This time it was to be in bronze, two cubits and a quarter in height; in the casting he was to be assisted by Benedetto da Rovezzano. It has been suggested that the pen and ink drawing in the Louvre is a design for this second David, but the drawing of an arm on the same sheet is so like the right arm of the first David that it is more probably an early idea for the first David, in which we see that Michael Angelo's design needed more room than the cramped block of marble allowed; it makes us wonder the more at the marvellous freedom of action that he managed to get out of the cramped stone. The bronze David was intended for the French statesman, Pierre de Rohan, Maréchal de Gié, as a present from the Florentine Republic, but before it was finished the Maréchal fell into disgrace and could be of no further use to the Florentines. The Signory therefore determined to send the bronze to Florimond Robertet, Secretary of Finance to the French King. A minute of the Signory dated November 6, 1508, informs us that the bronze David, weighing about 800 pounds, had been "packed in the name of God," and sent [pg 120]to Signa on its way to Leghorn. Florimond Robertet placed it in the courtyard of his chateau of Bury, near Blois. It remained there for more than a hundred years, then it was removed to the chateau of Villeroy, and disappeared no one knows whither.

On April 24, 1503, the Consuls of the Arte della Lana and the Operai of the Duomo ordered Michael Angelo to carve out of Carrara marble twelve Apostles, each four and a quarter cubits high, to be placed inside the church. One was to be finished each year, the Operai paying all expenses, including the cost of living for the sculptor and his assistants, and paying him two golden florins a month. They built a house and workshops for him in the Borgo Pinti; it was designed by Il Cronaca. Michael Angelo lived there rent free until it was evident that the contract could not be carried out. He then hired it on a lease, but on June 15, 1508, the lease of the house was transferred to Sigismondo Martelli. The St. Matthew, now in the courtyard of the Accademia delle Belle Arti, in Florence, is the only work we know of resulting from this commission. The apostle is just emerging from the marble, and shows us Michael Angelo's method of work. Vasari says: "At this time he also began a statue in marble of San Matteo in the works of Santa Maria del Fiore, which, though but roughly hewn, shows his perfections, and teaches sculptors how to carve figures from the stone without maiming them, always gaining ground by cutting away the waste stone, and being able to draw back or alter in case of need." The deep chisel marks in the stone are sometimes as much as four inches long, and their directions indicate that Michael Angelo worked equally well [pg 121]with either hand, a fact confirmed by Raffaello de Montelupo in his "Autobiographie."83 "Here I may mention that I am in the habit of drawing with my left hand, and that once, at Rome, while I was sketching the arch of Trajan from the Colosseum, Michael Angelo and Sebastiano del Piombo, both of whom were naturally left-handed (although they did not work with the left hand excepting when they wished to use great strength), stopped to see me, and expressed great wonder."

THE MADONNA AND CHILD, WITH THE CHILD SAINT JOHN

THE BARGELLO, FLORENCE

(By permission of the Fratelli Alinari, Florence)

The Florentine love of bas-relief explains to some extent their extreme devotion to the tondo, or circular shape, in paintings and in sculptures. According to Vasari, it was at this time that Michael Angelo carved two tondi: one for Bartolommeo Pitti, now in the Bargello at Florence, and the other for Taddeo Taddei, now at Burlington House, in the Diploma Gallery of the Royal Academy, London. It was acquired by Sir George Beaumont, and is the most valuable work the Academy possesses. If it were in an out-of-the-way palace in Florence many of us would see it more frequently than we do now, although we have only to climb a few steps to visit this glorious work any day we are in Piccadilly. Both of these reliefs represent the Madonna and Child, with the child St. John. The one in the Bargello appears to be the earlier; the composition is very beautiful and simple, and fills the circular space admirably. The Madonna is seated facing the spectator, and looks out full towards him with an enigmatical expression on her proud features; the Child stands beside her, His elbow on her knee, as in the Bruges Madonna. The St. John is only roughly cut, but the movement and forms are so well realised under the marble that one does [pg 122]not wish for any further finish. In the Royal Academy tondo the Madonna is seated more to the side of the circle, and is in profile; the Child reclines upon her knee, clinging to her arm, startled but interested by the little bird St. John has brought to show Him (a favourite motive with Italian artists). The head and shoulders of the Madonna and the torso of the Child Jesus are the only parts that are near completion, yet the whole group is so much there that we do not ask for another touch; in fact, the works of Michael Angelo were finished from the very first strokes. The rough charcoal drawing upon the block of marble, could we see it, would have been complete to us, only Michael Angelo could add anything to it; and so it is with every fragment of stone or other piece of work by his hand, from the lightest charcoal drawing to the great marble fragments in the grotto of the Boboli Gardens. They are complete to us; the thing he thought is there, and the art is there, and we are satisfied.

THE HOLY FAMILY

THE UFFIZI, FLORENCE

(Reproduced by permission from a photograph by Sig. D. Anderson, Rome)

Another tondo executed about this time is the painting now in the Uffizi, the only easel picture known with certainty to be by the hand of Michael Angelo. This Holy Family, with naked shepherds in the background, was painted for Angelo Doni, the same man whose portrait was painted by Raphael. Vasari says that Michael Angelo asked seventy ducats for the work, but that Doni only offered forty when the picture was delivered. Michael Angelo sent word that he must pay a hundred or send back the picture. Doni offered the original seventy; but Michael Angelo replied that if he was bent on bargaining, he should not pay less than one hundred and forty. In this composition the Madonna is seated upon the ground, forming a pyramid, of which the heads of Joseph and the [pg 123]Child form the apex; her lithe and strong form has a Greek loveliness as she turns quickly and receives the beautiful Child on to her shoulder from the arms of Joseph. Never in any painting have the drawing and modelling of the human figure been so perfectly executed as in the figure of this Child and the arms of the Madonna; the hands and feet are modelled with the delicacy of a Flemish miniature, and at the same time have a beauty and suavity of modelling and a magnificent choice of line altogether Italian. On either side of the central triangle the spaces between it and the circumference of the tondo are filled by the introduction of the infant St. John and some nude shepherds; the landscape background is austere as the mountain tops of some primeval world where such titanic beings as these of Michael Angelo's alone could dwell. The old painters loved to decorate their Madonna pictures with all the most beautiful things they could think of, or most loved. The Florentines with fair and pleasant gardens; the Umbrians with spacious colonnades, distant landscapes, and rare skies; the Venetians with fruits and garlands of foliage and fruit, and even vegetables, if they had a particular regard for them, as Crivelli had for the cucumber. One painter only before this time decorated his pictures with nude human figures, Luca Signorelli. Michael Angelo may have seen a Madonna of his, with two nude figures in the background, executed for Lorenzo de' Medici, and now hung in the Gallery of the Uffizi. Michael Angelo, who knew the beauty of the human form better than any one, would never be content to decorate his tondo with any less beautiful offering after seeing this picture by Signorelli. The tondo form was a favourite one with Signorelli. His [pg 124]two pictures of this shape in Florence perhaps helped Michael Angelo in the three compositions we have been considering; and this is the only debt Michael Angelo owes to the Umbrian painter. Their way of looking at the nude and their ideals of its beauty are so absolutely different, the one from the other, that possibly the Florentine could hardly bear to look at the work of the Umbrian.

THE CARTOON OF PISA

FROM THE MONOCHROME AT HOLKHAM HALL

(By permission of the Earl of Leicester)

In August 1504, Michael Angelo was commissioned to prepare cartoons for the decoration of a wall in the Sala del Gran Consiglio in the Palazzo Vecchio, opposite the wall for which Leonardo da Vinci was already preparing designs. Michael Angelo had a workshop given him in the Hospital of the Dyers at San Onofrio, under the date October 31, 1504; a minute of expenditure shows that paper for the cartoon was provided. Leonardo's design was the famous "Fight for the Standard." Michael Angelo chose an episode from the war with Pisa, when, on July 28, 1364, a band of four hundred Florentines were surprised bathing in the Arno by Sir John Hawkwood (Giovanni Acuto) and his cavalry, then in the service of the Pisans, a subject that enabled Michael Angelo to express his delight in the beauty of the human form, and his power of drawing and foreshortening the naked limbs of the bathers as they hurry out of the river and don their armour at the sound of the alarm. This great central work of Michael Angelo's prime has disappeared, and we must be very careful in studying it to allow for the weakness of the work of the copyists and engravers who preserved what little record of it is left for us, especially in the drawing of the nude. If we compare the vault of the Sistine Chapel with the contemporary [pg 125]engravings we shall be able to estimate the enormous difference between the cartoon, which may have been the greatest work of art produced in Italy, and the copies of it that exist. The most complete copy of the cartoon is the monochrome painting belonging to the Earl of Leicester, at Holkham Hall. There is a sketch of the whole composition in the Albertina Gallery at Vienna, and the line engraving by Marc Antonio Raimondi of three principal figures with a foolish Italian rendering of a German engraved landscape in the background, utterly destroying what little Michael Angelesque dignity the engraver was able to get into the figures, with his poor knowledge of the nude. The best remnants we have are some few of Michael Angelo's own studies from the nude, done especially for this composition; they are full of the power, vigour, and naturalism peculiar to this period, rude forms hacked out of the paper with a broad pen, altered with charcoal, chalk, white paint, or anything handy and effective; from them we must try and imagine the power, breadth and dignity of the great composition. The work was done upon ordinary paper, stretched over canvas or linen fixed on a wooden frame, like the few cartoons by the great masters that have come down to us. The outlines were usually pricked, and when finished the cartoon was cut into convenient sizes for pouncing on the wall or other foundation upon which the picture was to be painted, unless the artist took the precaution of putting a plain piece of paper under the original drawing and pricking both together and transferring the outlines by the aid of the second sheet. These cut-up cartoons became the property of the whole workshop, and were used by the pupils when they wished. No doubt the roughness of [pg 126]this treatment soon destroyed many of them. Vasari, who cannot have seen the Cartoon of Pisa, gives us a long, enthusiastic description of it, ending with some helpful notes as to the materials with which it was drawn, and an account of its effect upon contemporary artists. He continues: "In addition, you discovered groups of figures sketched in various methods, some outlined with charcoal, some shaded with lines, some rubbed in, some heightened with white-lead, the master having sought to prove his empire over all materials of draughtsmanship.84 The craftsmen of design remained therewith astonished and dumbfounded, recognising the fullest reaches of their art revealed to them by this unrivalled masterpiece. Those who examined the forms I have described, painters who inspected and compared them with works hardly less divine, affirm that never in the history of human achievement was any product of man's brain seen like to them in mere supremacy. And certainly we have the right to believe this; for when the cartoon was finished and carried to the hall of the Pope, amid the acclamation of all artists and to the exceeding fame of Michael Angelo, the students who made drawings from it, as happened with foreigners and natives through many years in Florence, became men of mark in several branches. This is obvious, for Aristotele da San Gallo worked there, as did Ridolfo Grillandaio, Rafael Santio da Urbino, Francesco Granaccio, Baccio Bandinelli, and Alonso [pg 127]Berugetta, the Spaniard; they were followed by Andrea del Sarto, il Franciabigio, Jacomo Sansovino, il Rosso, Maturino, Lorenzetto, Tribolo (then a boy), Jacomo da Puntormo, and Pierin del Vaga, all of them first-rate masters of the Florentine school."

Benvenuto Cellini's account is important, for he himself copied the cartoon in 1513 just before it disappeared. He says: "Michael Angelo portrayed a number of foot soldiers, who, the season being summer, had gone to bathe in the Arno. He drew them at the moment the alarm is sounded, and the men, all naked, rush to arms. So splendid is their action, that nothing survives of ancient or of modern art which touches the same lofty point of excellence; and, as I have already said, the design of the great Leonardo was itself most admirably beautiful. These two cartoons stood, one in the Palace of the Medici, the other in the hall of the Pope. So long as they remained intact they were the school of the world. Though the divine Michael Angelo in later life finished that great chapel of Pope Julius, he never rose half-way to the same pitch of power; his genius never afterwards attained to the force of those first studies."

These years spent under the shadow of the Duomo, away from which no Florentine is happy, working at his sculptures and drawings, were probably some of the happiest years of Michael Angelo's whole life.

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