A Youth Trained in the Way He Should Walk.
To-morrow-
'Tis a period nowhere to be found
In all the hoary registers of time,
Unless, perchance, in the fool's calendar.
Wisdom disdains the word, nor holds society
With those who own it.
'Tis Fancy's child, and Folly is its father;
Wrought of such stuff as dreams are, and as baseless
As the fantastic visions of the evening.
-Coulton.
Like one of those rare and beautiful flowers found on the mountain-side in fellowship with plants of inferior beauty, the heir of the Cassier family is a strange exception of heroic virtue in the midst of a school of seduction. The saints were never exotics in their own circle. Their early histories are filled with sad records confirming the prophecy of our blessed Lord: "The world will hate you because it loves not me."
The student of hagiology recalls with a sight the touching fate of a Dympna who was the martyred victim of a father's impiety; of a Stanislaus pursued by brothers who thirsted for his blood; of a Damian who nearly starved under his stepfather's cruelty; of martyrs led to the criminal stone for decapitation by inhuman parents.
Louis Marie, the eldest of Cassier's children, was of a naturally good disposition. Through the solicitations of his mother and the guidance of an unseen Providence that watched over his youth, he was early sent to the care of the Jesuits. Under the direction of the holy and sainted members of this order he soon gave hope of a religious and virtuous manhood. Away from the scoffs of an unbelieving father and the weakening seductions of pleasure, he opened his generous soul to those salutary impressions of virtue which draw the soul to God and enable it to despise the frivolities of life.
The vacation, to other youths a time of pleasure, to Louis was tedious. Though passionately attached to his mother, yet the impious and often blasphemous remarks of his father chilled his heart; the levity with which his sisters ridiculed his piety was very disagreeable; hence, under the guidance of a supernatural call to grace, he longed to be back with the kind fathers, where the quiet joys of study and solitude far outweighed the short-lived excitement called pleasure by his worldly sisters. This religious tendency found at last its consummation in an act of heroic self-denial which leads us to scenes of touching interest on the threshold of this extraordinary historical drama.
At the time our narrative commences Louis was seriously meditating his flight from home and the world to bury himself in some cloister of religion. His studies of philosophy and history had convinced him of the immortality of the soul and the vanity of all human greatness. In his frequent meditations he became more and more attracted towards the only lasting, imperishable Good which the soul will one day find in its possession. "Made for God!" he would say to himself, "my soul is borne with an impetuous impulse towards him; like the dove sent from the ark, it floats over the vast waters, and seeks in vain a resting place for its wearied wing; it must return again to the ark."
The history of the great ones of the world produced a deep impression on Louis' mind. Emblazoned on the annals of the past he read the names of great men who played their part for a brief hour on the stage of life. They grasped for a moment the gilded bubble of wealth, of glory, and power; but scarcely had they raised the cup of joy to their lips when it was dashed from them by some stroke of misfortune or death. The pageant of pride, the tinsel of glory, were not more lasting than the fantastic castles that are built in the luminous clouds that hang around the sunset.
At college Louis was called on with his companions to write a thesis on the downfall of Marius. Nothing more congenial to his convictions or more encouraging to the deep resolution growing in his heart could be selected. The picture he drew from the sad history of the conqueror of the Cimbri was long remembered among his school companions.
Marius was seven times Consul of Rome; in the hapless day of his ascendancy he threatened to stain three-fourths of the empire with human blood. Blasted in his golden dream of ambition, driven into exile by victorious enemies, he was cast by a storm on the shores of Africa, homeless and friendless; in cold and hunger he sought shelter amidst the ruins of Carthage. Carthage, whose fallen towers lay in crumbling masses around him, was once the rival city of imperial Rome herself, and, under the able leadership of Hannibal, threatened to wrest from the queen of the Seven Hills the rule of the world. Now its streets are covered with grass; the wild scream of the bird of solitude and the moanings of the night-owl mingle with the sobs of a fallen demigod who once made the earth shake under his tyranny.
Louis read of the facts and sayings that doled out the sad tale of disappointment felt by those who seemed to possess all that the wildest ambition could dream of.
"Yesterday the world was not large enough for him," said a sage on the death of Alexander the Great; "to-day he is content with six feet of earth."
"What a miserable tomb is erected to the man that once had temples erected to his honor!" sighed a philosopher on viewing a mean monument on the sea-shore erected to the great Pompey, who could raise armies by stamping his feet.
"This is all the great Saladin brings to the grave," was announced by a courier who carried the great ruler's winding-sheet before him to the grave.
"Would I had been a poor lay brother," cried out the dying Philip II. of Spain, "washing the plates in some obscure monastery, rather than have borne the crown of Spain!"
That which took most effect on the mind of Louis was the eloquence of Ignatius when he met the young Xavier in the streets of Paris. "And then?" asked by another saint of an ambitious youth, did not lose its force with the holy youth who found himself, by some freak of blind fortune heir to one of the millionaires of the French Capital.
Louis, like St. Ignatius, would often stray to a shady corner of the garden, and there, with eyes fixed on the blue vault of heaven, he would sigh: "Oh! quam sordet tellus dum coelum aspicio"-"How vile is earth whilst I look on heaven!"
One evening Louis had wandered into the garden to give full vent to a flood of thought that urged him on to give immediate answer to the calls of grace. God was pleased to pour additional light on his soul; and grace urged the immediate execution of his generous resolutions. That very morning the angry temper of his father and the bitter sarcasms against the faith Louis loved had embittered everything around his home. In tears, but with the fearless ABANDON of the true call, he resolved to quit his father's home that very night, and to break his purpose to his mother. She was the only one he really loved, and in wounding her tender heart was the hardest part of the sacrifice. In filial deference he prepared his mind to break the matter to his kind-hearted mother as gently as he could. He would submit the resolution to our Blessed Lord in the most Holy Sacrament.
Whilst going out to the venerable church of Notre Dame, a beautiful caleche is at the door, and two young girls, dressed in extravagant richness, are hurrying off to the fashionable rendezvous of the city; mildly refusing the invitation to accompany them, he hastens to accomplish the vows he has just taken before the altar.
Leaving Louis to his devotions, we pause to catch a glimpse of the lovely girls who see happiness in another but less successful manner. The reader must know those interesting children bursting like fragrant flowers into the bloom of their maidenhood; they are the sisters of Louis, Alvira and Aloysia. Read those traits of innocence, of character, of future promise; treasure the beautiful picture for future reference; they are the heroines of our story.
A Secret Revealed.
I thought to pass away before, and yet alive I am;
And in the fields all round I hear the bleating of the lamb.
How sadly, I remember, rose the morning of the year!
To die before the snow-drop came, and now the violet's here.
Oh! sweet is the new violet that comes beneath the skies
And sweeter is the young lamb's voice to me that cannot rise;
And sweet is all the land about, and all the flowers that blow;
And sweeter far is death than life to me that long to go.
-Tennyson.
It was a bright, cheerful morning in June. The sinking, feeble Madeleine had requested her domestics to carry her to the conservatory, that she might gaze again on the flowers that were soon to blossom on her grave. Death had lingered in his approach. The gay, the ambitious, and healthy he had taken all too soon; but for Madeleine, WHO LONGED TO GO, he tarried. Her little violets had already given their first fragrant kiss to breezes that passed with no mournful cadence through the cypresses of the lonely cemetery. Crumbling in her hand a faded rose, she breathed the thought so beautifully versified in after-times by the immortal bard of Erin:
So soon may I follow
When friendships decay,
And from love's shining circle
The gems drop away.
When true hearts lie withered
And fond ones are flown,
Oh! who would inhabit
This bleak world alone?
The sentiment was prophetic: other flowers of affection will be withered by the vicissitudes of destiny; fond ones will flee, leaving the world a wilderness for her last hours!
It often happens in the course of life that we are driven by some inexplicable fatality to suffer those very afflictions we dread the most. We are told of persons who trembled for a lifetime at the horrid anticipation of being one day mad; it was the shadow of the judgement that was creeping on them, which cast them finally amongst the victims of the lunatic asylum. The suicide is the prophet of his own doom; the presentiment of death by drowning has but too often ended in a watery grave. Perhaps where the fibres of the heart are weakest, the strain brought on them by excited fancy snaps them in the misfortune that is dreaded; or perhaps some unseen spirit, charged with the decree of our individual sorrow, casts the dark shadow of his wing over our thoughts, and communicates the gloomy foreboding of a presentiment. They dying mother had one of these heart-tearing presentiments, so frequent and so mysterious in the history of human suffering.
She was guilty of a species of maternal idolatry; centered in her child Louis Marie as rays gathered up into a focus, were all her hopes, her aspirations, her ideas of the future. If she could be assured she would live to see her son leading the armies of the empire, ruling in the cabinets of state or worshipped in the circles of the great and learned, Heaven itself could not build up a greater joy in the limited horizon of her hopes; but an awful conviction crept over her that some misfortune would tear from her the object of her love like the fruit torn from the stem, like the young branch from the oak. In dreams she saw him struggling in the torrent which bore him away, or dragged to the hills at the feet of a wild horse. More than once she saw him on board a Government vessel, sailing with the hapless children of guilt to the convict settlements of southern seas-not as a felon, but an angel of light amongst the condemned.'
Whilst Madeleine was sitting in the conservatory, musing over the gloomy anticipations her dreams had cast over her thoughts, Louis Marie came towards her. A beam of joy lit up her hectic cheek; she impressed a kiss on the forehead of her darling son, and playfully reproved him for the dreams that gave her so much trouble.
"Mother," we fancy we hear Louis reply, "you would not surely give much credence to the imaginary evils of a dream. You know nothing can happen to us except by the arrangement of God; not even a hair can fall to the ground without his permission. I remember in college I was very much delighted with a thesis one of the fathers gave us on the Providence of God; it was so strange and so consoling to think that great Being who created so many millions of worlds, and keeps them flying around him with immense velocity, could occupy himself with us human beings, who are no more than insects moving on this world, which is but a speck in the immensity of the universe. But I know how it is-our souls are immortal, and hence we must soar higher than the countless worlds, were they ten times as great. Our blessed Lord, by coming amongst us and dying to save those souls, showed us that he thought more of us than of the bird of the air or the lily of the field, clothed in such charming magnificence. Is it unreasonable that, since he has given to each star a course, to each lily and each bird a time and a clime, he should also determine for us the course we should follow for his greater glory? And what, mother, if some unseen, invisible destiny should really call me away; if it were for the glory of God and the salvation of souls, would you not rejoice?"
Madeleine paused for a moment before venturing a reply. She trembled; a struggle between affection and duty passed within. Pleased with the rich flow of virtuous sentiment that made her still more proud of her child, she had caught the end of a golden thread and wished to unravel it further, but feared it would be snapped by some unpleasant discovery. Full of excitement, and her eyes filled with a penetrating, enquiring gaze upon Louis, she answered:
"Louis, I should be false to the lessons I have endeavored to teach you in these last fleeting hours of my ill-spent life, were I not to rejoice in any destiny that would wrap up your future career in the glory of God; but I fear the enthusiasm of your young heart will misguide you. I know, from the serious tone of your voice and look in asking that question, you have been feeling your way to make some crushing disclosure. I saw you crying in the garden this afternoon, and for some time past I have noticed a cloud of anxiety hanging over you. I had determined the first moment we were alone to know the cause of this trouble; and I now conjure you, by the affection and duty which you owe me as your mother, to let me share in your anxieties and in your councils."
Louis had really come to broach the terrible secret to his mother, but he had not yet courage; he struggled manfully to suppress internal motions that might at any moment, like sullen rivers, overflow and betray their existence in a flood of tears. Fearing to venture suddenly on the subject that was fullest in his heart, he partly evaded his mother's energetic appeal, and made such a reply as would elicit from her quick perception the declaration that trembled on his lips.
"If war were declared with our frontier foes, and our beloved King commanded the youth of the country to gird on the sword for our national defence, you, mother, would help me to buckle on mine?"
"Yes, Louis, I would give you proudly to the cause of France," continued Madeleine, feigning a patriotism she scarcely felt. "But, thanks be to God, I am not called on now to claim an honor that is at best a sacrifice and a calamity."
"But, mother, the war is declared, and I am to be a soldier in a sacred cause."
"How!" cried Madeleine excitedly. "Are the followers of the Black Prince again attacking us? The Turks seeking revenge for the defeat of Lepanto? or Christian Spain still intoxicated with its own dream of ambition? Whence come the sound of arms, Louis, to fire thy young ambition? If I judge rightly, thy disposition leads thee more to the cloister than to the battle-field."
"'Tis so," replied Louis, who had adroitly brought the conversation to the subject that occupied his thoughts, and to the announcement that would ring with such thrill on his mother's ears. "And I am going to join a religious community immediately, to become a soldier in the great war of right against wrong-of this world against the next. To this war the trumpet-calls of grace have summoned me, and I come to ask the mother who would give me to the cause of my country to do the same for Almighty God."
A step was heard outside. Louis glided into the garden, and Madeleine was again found by her husband buried in tears.
Tears on Earth, Joy in Heaven.
Madeleine, with all the keenness of her maternal heart, had caught the drift of Louis' mind, and felt the disclosure before it was made. A rough, rude remark from Cassier, and he left her to the silence and reflection she then vehemently desired. Reflection, in bringing before her a beautiful but sad picture, crumbled before her mental vision the castles that her affection and her hopes had built on the shadowy basis of Louis' future temporal glory. She felt, however, from the inspiration of faith a feeling of spiritual joy that he was called to the higher destiny of a favorite of Heaven. Had the fire of divine love glowed more fervently in her heart, she would feel the joy of ecstasy, such as consoled the death-bled of the mothers of the saints when the revelation of the sanctity of their children was the last crown of earthly joy. Anticipating the privilege the fond maternal heart would fain claim even in the kingdom free from all care, Madeleine often found herself contemplating her son fighting the brave fight, winning crown upon crown, and virtue flinging around him a shield more impenetrable than the fabulous Aegis of pagan mythology.
In the flippant boastings of Christian mothers there are many who pretend they have the fire of faith and divine love like the brave Machabean woman; but when the sore hour of real separation comes, the soft, loving heart bends and weeps. Nature, corrupt nature, resists the arrangements of God, and nature triumphs in the maternal tie. The spirit of Madeleine had made the sacrifice of her son, but the rude hand of nature swept the fibres of her heart and tore them asunder.
Night has gathered around the house of Cassier. Sleep has brought the silence of the tomb on the inmates. One alone is awake; gentle sobs tell of a heart struggling with its own desires, but a faint ray of moonlight shows him seeking strength on his knees before a crucifix.
Guide him, ye angels, in the sublime destiny to which Heaven calls! Treasure up those tears of affection; they are pearls for a crown in eternity! A long, farewell look at the old homestead, and Louis has fled.
In the night, when all were asleep, he stole down-stairs and into the silent street. The moon brightened the tears of his farewell; only his guardian angel saw to register for his eternal crown, the inward struggle in which he had trampled on every tie of affection and pleasure. Disappearing in the narrow streets, he disappears also from the pages of our narrative until, in the extraordinary vicissitudes of time, he makes his appearance again in a scene both touching and edifying.
The morning dawn revealed the broken circle, the vacant chair in the family. Cassier was confused. Whilst others wept he moved about in deep thought. Stoic in his feelings and hardened in sympathies, he still felt all the tender anxieties of an affectionate parent. There are moments in the career of even the greatest sinners when sleeping conscience is roused to remorse. The shock the old man received in the loss of his amiable child opened his eyes to the unhappy state of his own soul; every act of ridicule he cast on the religious tendencies of Louis became arrows of memory to sting him with regret.
But these were transient moments of a better light. As meteors, darting across the sky, illumine for a few seconds the dark vault of heaven, and in the sudden exit of their brilliant flash seem to leave greater darkness in the night, thus the impulses of grace shot across the soul of Cassier; he struggled in the grasp of an unseen power, but suddenly lapsed into the awful callousness which characterizes the relapses of confirmed guilt; he pretended to smile at his weakness, and found a sorry relief in cursing and scoffing at everything the virtuous love.
Yet he offered immense rewards for information that would bring him in presence of the boy whose form he loved, but whose virtue he despised. Like the pagan persecutors of old, he vainly hoped, by fear or the tinsel of gold, to win back to the world and sin the magnanimous youth who had broken through the stronger argument of a mother's tears. Messengers were dispatched in every direction; the police scoured the roads for miles outside the city; friends and acquaintances were warned not to harbor the truant.
A week passed, and no cheerful tidings came to lessen the gloom of bereavement. That Providence which made Louis a vessel of election had covered him with its protective shield, and bore him like a vessel under propitious winds to the port of his destination.
In all the soft tenderness of girlhood the two sisters lamented their absconding brother. They, too, had been unkind to him. The sweet, patient smile that ever met their taunts, the mild reproof when they concealed his beads or prayer-book, his willingness to oblige on all occasions, were remembered with tears. When sitting by the mother's bed, the conversation invariably turned on Louis. In cruel fancy they deepened the real sorrow of separation by casting imaginary misfortunes on the track of the absent boy. One would sigh with the ominous PERHAPS.
"Poor Louis is now hungry!"
"Perhaps he is now lying sick and footsore on the side of some highway, without a friend, without money."
"Perhaps he has fallen in with robbers and is stripped of the few articles of dress he took with him."
"Perhaps he is now sorry for leaving us," sighed the tender-hearted Aloysia, "and would give the world to kiss again his poor sick mamma!"
But futile tears flowed with each surmise. No welcome messenger returned to bring tidings of the missing youth.
'Tis thus we love virtue; we sigh over departed worth when its brilliancy has faded from our sight.