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The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48
img img The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48 img Chapter 149 difference (of the world) from that (viz. Brahman) follows from what begins with the word arambhana.
149 Chapters
Chapter 1 No.1
Chapter 2 , of this (world proceed).
Chapter 3 No.3
Chapter 4 e. the authoritativeness of Scripture with regard to Brahman) exists on account of the connexion (of Scripture with the highest aim of man).
Chapter 5 e. thinking) that which is not founded on Scripture (i.e. the Pradhana) is not (what is taught by the texts referring to the origination of the world).
Chapter 6 No.6
Chapter 7 No.7
Chapter 8 No.8
Chapter 9 No.9
Chapter 10 No.10
Chapter 11 No.11
Chapter 12 No.12
Chapter 13 No.13
Chapter 14 No.14
Chapter 15 No.15
Chapter 16 No.16
Chapter 17 No.17
Chapter 18 No.18
Chapter 19 e. matter).
Chapter 20 e. the individual soul) with that (i.e. bliss) in that (i.e. the anandamaya).
Chapter 21 No.21
Chapter 22 ).
Chapter 23 No.23
Chapter 24 No.24
Chapter 25 No.25
Chapter 26 No.26
Chapter 27 No.27
Chapter 28 No.28
Chapter 29 No.29
Chapter 30 No.30
Chapter 31 No.31
Chapter 32 No.32
Chapter 33 No.33
Chapter 34 No.34
Chapter 35 No.35
Chapter 36 No.36
Chapter 37 No.37
Chapter 38 minuteness of the being meditated on); we say no, because (Brahman) has thus to be meditated upon, and because (in the same passage) it is said to be like ether.
Chapter 39 No.39
Chapter 40 No.40
Chapter 41 No.41
Chapter 42 No.42
Chapter 43 No.43
Chapter 44 No.44
Chapter 45 No.45
Chapter 46 No.46
Chapter 47 No.47
Chapter 48 No.48
Chapter 49 permanency of abode, and of impossibility.
Chapter 50 (is the highest Self), because the attributes of that are designated.
Chapter 51 No.51
Chapter 52 No.52
Chapter 53 , on account of the declaration of attributes.
Chapter 54 No.54
Chapter 55 No.55
Chapter 56 No.56
Chapter 57 thus.
Chapter 58 , and on account of the abiding within; we say, no; on account of meditation being taught thus, on account of impossibility; and because they read of him as person.
Chapter 59 No.59
Chapter 60 No.60
Chapter 61 No.61
Chapter 62 No.62
Chapter 63 No.63
Chapter 64 (is the highest Self), on account of terms which are its own.
Chapter 65 No.65
Chapter 66 e. the individual soul).
Chapter 67 No.67
Chapter 68 matter.
Chapter 69 No.69
Chapter 70 No.70
Chapter 71 No.71
Chapter 72 No.72
Chapter 73 No.73
Chapter 74 No.74
Chapter 75 e. the highest Self) (is that object).
Chapter 76 No.76
Chapter 77 No.77
Chapter 78 e. Brahman).
Chapter 79 No.79
Chapter 80 No.80
Chapter 81 No.81
Chapter 82 No.82
Chapter 83 No.83
Chapter 84 No.84
Chapter 85 No.85
Chapter 86 No.86
Chapter 87 No.87
Chapter 88 e. men), Badarayana thinks, on account of possibility.
Chapter 89 No.89
Chapter 90 No.90
Chapter 91 No.91
Chapter 92 Sruti and Smriti.
Chapter 93 ) (Jaimini maintains the non-qualification (of gods, &c.).)
Chapter 94 No.94
Chapter 95 No.95
Chapter 96 No.96
Chapter 97 hood being understood.
Chapter 98 No.98
Chapter 99 No.99
Chapter 100 being of that.
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Chapter 149 difference (of the world) from that (viz. Brahman) follows from what begins with the word arambhana.

Under II, 1, 7 and other S?tras the non-difference of the effect, i.e. the world from the cause, i.e. Brahman was assumed, and it was on this basis that the proof of Brahman being the cause of the world proceeded. The present S?tra now raises a prima facie objection against that very non-difference, and then proceeds to refute it.

On the point i

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