Chapter 8 BURGUNDY AND SWABIA UNDER THE GERMAN EMPERORS.

To return to the kingdom of Burgundy. Rudolf had greatly extended his dominions; in 919 he added to them the land between the Aare and the Reuss, and in 933 Lower Burgundy, which he had obtained in exchange for the Italian crown. The kingdom now comprised West Switzerland, Provence, Dauphiné, and Franche Comté. During the king's absence on military expeditions, and during the minority of Conrad, Bertha, the "Spinning Queen," held the reins of government.

She is represented on the seal of the document founding the convent of Payerne-one of her authenticated foundations-with the spinning wheel, and the words Bertha humilis regina below. This Alpine queen, called by the French Swiss the "Mother of their liberties," was a model of industry and economy. Like Charlemagne, she was an excellent housekeeper, and even knew how many eggs had been laid on her estates. Humble in bearing, yet firm and strong, this lady fortified the country against the invasions of the Hungarians and Saracens. The gap between the Alps and Mount Jura was strengthened by a line of towers still to be seen, though crumbling from age, at Neuchatel, La Molière, Moudon, Gourze. These towers were almost inaccessible, and possessed thick walls, narrow windows, and doors which, being ten feet above the ground, could only be got at by means of ladders. At the first signal of alarm, seigneur and peasantry hurried to these strongholds carrying with them whatever they were able; when they had entered, the ladders were drawn in, and there the people remained till the wild hurricane of savagery had blown over. Gradually the Burgundians rallied as regular troops to meet the hordes in open battle.

Herself always busy, Bertha hated idleness, and wherever she went she was to be found spinning, even on the road. Who has not heard of the humble and graceful queen, riding on her palfrey, spindle in hand, going from house to house, visiting castle, convent, farm, homestead, and hut, doing deeds of piety and benevolence? Once, when the Queen of Payerne, as she was often called, was on her circuits of inspection she met with a peasant girl keeping her flocks, and spinning. Delighted with the girl's industry, she gave her a handsome present. Next day all the ladies of her suite appeared before her with spindles in their hands. Smiling at the sight, she said, "My ladies, the young peasant girl, like Jacob, has been the first to receive the blessing." Space will not allow us to dwell longer on the memory of the "Spinning Queen" which is most dear to the French Swiss. It should be added, however, that the Burgundian traditions respecting this queen are doubtless mixed with mythological elements. In the German religious myths, Bertha (Berchta, Perahta,) means what is bright and pure and orderly: she is the Goddess of Fertility, and the Mother of the Earth, and bestows rich blessings on mankind.

On the death of his father, which had left him a mere child, Bertha's son Conrad had been educated at the Court of Otho the Great. Fearing that Burgundy might become the prey of aggressive neighbours, the emperor stepped in and made himself protector of the queen, and tutor to the children, and naturally exerted much influence on the country. Conrad, coming of age, ruled wisely, and for more than half a century (937-993), Burgundy flourished. His beautiful sister Adelheid was first Queen of Italy, but after Lothair's untimely death, became Empress of Germany, Otho I. wishing to unite Italy with his own empire, making her his wife.

The reign of Rudolf III. (993-1032) was greatly harmful to the country, which was fast declining in prestige and prosperity. Better fitted for the cloister than for the throne, he lavished his wealth and estates on the clergy, with the view of enlisting their help against the encroaching feudal vassals. In the end, indeed, he was so reduced that he was compelled to live on alms from his priests. His own incapacities drove him to seek protection from the empire. Having no children, he appointed his nephew, the Emperor Henry II., heir to his kingdom, and even during his own lifetime he arranged to give up the reigns of government to Henry. The opposition of the Burgundian nobles and the emperor's death prevented this shameful arrangement from actually coming into force. The next emperor, Conrad II., prosecuted the claim against his stepson, Ernest II., as has been told above, and was crowned king at the Cluniacensian convent, founded by Bertha at Payerne, (1033). His elevation to the Burgundian throne was confirmed in the following year by a brilliant assembly of Burgundian, German, and Italian bishops and nobles, at Geneva. Shortly before his death in 1038, he had his son Henry installed in the kingdom, and the oath of fealty to him was taken by the Burgundian nobles at the Diet of Solothurn. Switzerland was thus very closely allied with the empire; Henry III. holding the reins of government as King of Burgundy and Duke of Alamannia or Swabia. This third amalgamation with the empire told more lastingly and influentially on the country than either the Roman or the Frankish rule had done; to a great extent it stamped on the people the German character and spirit.

These external changes, these shifting scenes, these various masters and systems of government, naturally affected the internal condition of the country as well. Of the social life of the country, however, we know very little. The chroniclers of the period are monks, or noble ecclesiastics who wrote of, and for their own class, and the people did not enter into their concerns. But the political changes were very great. The Frankish county administrations fell into disuse through the increase of immunities granted to royal and ecclesiastical foundations, by which they were exempted from obedience to the county officers. The counts themselves, who had formerly held office at the sovereign's pleasure, gradually made their dignities into hereditary fiefs, which became family property in wealthy and powerful houses. Thus, at the close of the ninth and the beginning of the tenth century we already find in Switzerland a number of counts, such as the Nellenburger, in Zurichgau; the Lenzburger, in Aargau; the Burkharde, in Chur-Rh?tia; the Kyburger, at Winterthur, near Zurich. The greatest changes, however, were effected by the growth of feudalism, which had arisen indeed under Charlemagne, but had to some extent been checked by him. Feudalism outgrew all other systems, and entirely disarranged the social scale. The free peasantry shrank to a small number, and there sprang up a martial nobility of high functionaries, who held offices in the army or courts of justice, and exerted much influence. On the native soil, on the very meeting-places where the old German people had assembled to deal with civil and judicial matters, eminent men founded families which grew into reigning houses. These men, combining political discernment with military ability and experience, rose above their fellows, and assumed the highest offices. The distresses, the dissensions, the intestine wars, and particularly the invasions by savage hordes, drove people to seek the protection of powerful lords, even at the risk of losing their own independence. In most cases the people became "unfree," or serfs. Society thus was divided into distinct classes; the old German democracy gave place to a highly aristocratic order, the nobility ruling over the people. Thus, we find Switzerland, like other European countries, struggling through her age of feudalism, and centuries must yet pass before she succeeds in establishing a system of government which alone will suit her peculiar character.

At that stage of history the welfare of the country depended to a great extent on the personal character of the imperial sovereigns. They visited Swabia and Burgundy, enforcing order and discipline, holding diets at important places, and assigning prerogatives to secular and religious foundations. In truth, these imperial visits promoted greatly the development of rising cities. Of the German emperors none came so often to Switzerland as the powerful Salic ruler, Henry III. When he left Burgundy-he was often at Basel and Solothurn-the people felt, says a contemporary writer, as if the sun had gone down. Henry II. and Henry III. held imperial diets at Zurich, and the latter used to reside there for weeks together, and lavished privileges and gifts on her religious foundations. He promoted festivals in the royal palace (Pfalz), in the Lindencourt; and Zurich was the meeting-place for his Burgundian and Italian subjects, the capital of Swabia, and residence of the Swabian dukes, where they here established their mint. His wise administration tended greatly to destroy all political difference and hostile feeling between the two Helvetias.

This national concord (1057-77) was still further strengthened by the rule of Rudolf of Rheinfelden, who for twenty years swayed the destinies of the country as "Rector of Burgundy" and Duke of Alamannia. The regal and ducal power had been bestowed upon him by the Empress Agnes, on the death of Henry III., whose son-in-law he was. Rudolf was from the manor of Rheinfelden, near Basel, and was a distant connection of the Burgundian royal family. He held vast estates on Geneva lake, and in Swabia, and thus met with no opposition on the part of the nobility of Burgundy. But this long period of peace was suddenly and sadly interrupted by a terrible catastrophe which fell upon the empire; the fierce antagonism which arose between Gregory VII. and Henry IV. The emperor was unwilling to submit to the excessive encroachments of the Church, or, rather the Pontiff, on his prerogatives, and like William I. of England, entirely repudiated the Pope's claims, and tried to check his encroachments. The "Conqueror" indeed had gained so much power that the Pope could not issue excommunications against English subjects except by William's permission, but Henry IV. fell a victim to the Interdict. Never was sovereign more humiliated by the Papal power, nor more humiliated himself to escape the terrible punishment, for interdicts were fearful weapons in the hands of the Pontiffs of the Middle Ages. The story of this long struggle-how the emperor failed to carry his point-his wanderings across the Alps in the depth of winter-his submission at Canossa-for all this, full of thrilling interest as it is, the reader must be referred to the history of Germany.

CATHEDRAL OF LAUSANNE.

On the deposition of Henry, our Rudolf of Rheinfelden was elected king by the opposing party, and was thence called the Popish king (Pfaffenk?nig); thus Switzerland, it is almost needless to say, was drawn into the struggle and convulsed by intestine wars. The bishops of Lausanne, Geneva, and Basel; the seigneurs of Grandson and Neuchatel, clung to the emperor; the counts of Geneva and Toggenburg, the houses of Habsburg, Kyburg, and Savoy, and the clergy of Alamannia and Chur-Rh?tia sided with the new king. St. Gall rallied round its valiant abbot, Ulrich III., to uphold the cause of Henry. The wars were continued with alternate successes and reverses on each side, till the death of Rudolf in 1080 on the Grona, near Leipzig, it was said by the hand of Godefroi de Bouillon, the famous crusader, who fought on the side of Henry. The intensity of bitter feeling gradually abated. Henry even tried to establish his royal authority in Burgundy, but in Alamannia new quarrels broke out on the question of the succession to the duchy. Two native Swabian dukes contended for the duchy, Frederick von Staufen, grandfather of Frederick Barbarossa, the ancestor of the illustrious dynasty, and Duke Bertold von Zaeringen, brother-in-law and heir to the estates of the son of the late Rudolf of Rheinfelden, who died shortly after his father. The differences were settled by a diet at Mayence, in 1097, and Frederick von Staufen, son-in-law to Henry, who had staunchly upheld and fought for the imperial cause in the Popish quarrels, was invested with the Swabian duchy. Yet his power on the Swiss side of the Rhine was more nominal than real, and it was exerted by Bertold II. of Zaeringen, who received in compensation for the loss of the duchy the ducal title, and the Reichsvogtei Zürich (a kind of prefecture), together with the royal prerogatives over the secular and religious institutions of the city. For Zurich was then the noblest and most conspicuous town in Swabia, as Bishop Otto von Freysingen, the most prominent historian of the Middle Ages, asserts. This severance of Swiss Alamannia, and particularly of the imperial prefecture of Zurich, from the empire tended greatly to bring about the gradual political separation. Under the Zaeringer came again a long period of comparative peace.

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