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Chapter 10 STORIES ABOUT INDIAN CONVICTS AND EUROPEAN LOCAL PRISONERS

No. 1

Most of the convicts sentenced to the Straits Settlements for short periods of transportation were, as we have said, usually retained in the convict jail at Malacca. Amongst these, in the sixties, was a very remarkable man, and known to both of us, of the name of "Tickery Banda," who was a native of Ceylon, and had received a sentence of seven years in transportation for a crime committed in that island, though of which he declared, like many of his congeners, he was perfectly innocent.

A story in connection with this man is given in Cameron's Tropical Possessions in Malayan India, which is quite worthy of repetition here.

When the English took possession of Kandy, Tickery Banda and two or three brothers, children of the first minister of the King of the Kandians, were taken and educated in English by the then Governor of the island. Tickery afterwards became manager of some coffee plantations, and was so employed on the arrival of a Siamese mission of priests in 1845, who came to see Buddha's tooth. It seems that he met the mission returning disconsolate, having spent some 5,000 rupees in presents and bribes in a vain endeavour to obtain a sight of the relic. Tickery learned their whole story, and at once ordered them to unload their carts and wait for three days longer, and that he would in due time obtain for them the desired view of the holy tooth. He had a cheque on a bank for £200 in his hands at the time, and this he offered to leave with the priests as a guarantee that he would fulfil his promise. He did not say whether the cheque was his own or his master's, or whether it was handed over or not; perhaps it was this cheque for the misappropriation of which he found his way to the convict lines of Malacca. The Siamese priests accepted his undertaking and unloaded their baggage, agreeing to wait for the three days. Tickery immediately placed himself in communication with the then Governor, and represented, as he says, forcibly, the impositions that must have been practised upon the King of Siam's holy mission, when they had expended all their gifts and had not yet obtained the desired view of the tooth. The Governor, who, Tickery says, was a great friend of his, appreciated the hardships of the priests, and agreed that the relic should be shown to them with as little delay as possible. It happened, however, that the keys of the temple where the relic was preserved were in the keeping of the then Resident Councillor, who was away some eight miles elephant shooting. But this difficulty was not long allowed to remain in the way, for Tickery immediately suggested that it was very improbable that the Resident Councillor would have included these keys in his hunting kit, and insisted that they must be in the Councillor's house. He therefore asked the Governor's leave to call upon Mrs. --, the Resident Councillor's wife, and, presenting the Governor's compliments, to request that a search be made for the keys. Tickery was deputed accordingly, and by dint of his characteristic tact and force of language, carried the keys triumphantly to the Governor.

The Kandy priests were immediately notified that their presence was desired, as it was intended to exhibit the great relic, and that their guardian officer would be necessary. Accordingly, on the third day, the temple was opened, and in the building the Siamese priests and worshippers were assembled, with Tickery on the one side, and the Kandy or guardian priests on the other side, with the Governor and the Recorder in the centre.

After making all due offerings to the tooth of the great Buddha, the Siamese head priest, who had brought a golden jar filled with otto of roses, desired to have a small piece of cotton with some of the otto rubbed on the tooth, and then passed into the golden jar, thereby to consecrate the whole of the contents. To this process the Kandy priests objected, as being a liberty too great to be extended to foreigners. The Siamese priests, however, persisted in their request; and the Governor and Recorder, not knowing the cause of the altercation, asked Tickery to explain. Tickery, who had fairly espoused the cause of the Siamese, though knowing that in their request they had exceeded all precedent, resolved quietly to gratify their wish; so, in answer to the Governor's interrogatory, he took from the hands of the Siamese head priest a small piece of cotton and the golden jar of the volatile oil. "This is what they want, your Honour: they want to take this small piece of cotton, so-; and having dipped it in this oil, so-, they wish to rub it on the sacred tooth, so-; and having done this, to return it to the golden jar, so; thereby, your Honour, to consecrate the whole of the contents of the golden jar."

All the words of Tickery were accompanied by the corresponding action, and of course the desired ceremony had been performed in affording explanation. The whole thing was the work of a moment, and the Governor and Recorder did not know how to interfere in time, though they knew also that such a proceeding was against all precedent. The Kandy priests were quite taken aback, while the Siamese priests, having obtained their desired object, took from Tickery Banda's hands the now consecrated golden jar with every demonstration of fervent gratitude. The Kandy priests were, however, loud in their indignation, and subsequently the Governor, patting Tickery on the back, said, "You have indeed settled the question, and it is a pity you were not born in the precincts of St. James', for you would have made a splendid political agent."

The next morning Tickery received a douceur of 1,000 rupees from the Siamese priests, and has ever since been held in the highest esteem and respect by the King of Siam and his Buddhist priests, being considered quite a holy man, while periodically the King of Siam sends him substantial tokens of the Royal favour.

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No. 2

It was remarkable what a wide difference there was between the accounts given by the convicts themselves, of the circumstances which were the cause of their transportation, and the summary of them given in the warrants sent with them. Although many of them did not deny having committed what the law looked upon as a crime, they, under the circumstances, either considered that the act was justifiable, or perhaps that it was the result of accident. Here is the case of a convict who was sentenced to transportation for life for murder, given as related by himself.

"In my Madras native village, I 'Rudrapah' was a planter (ryot). I was possessed of several large paddy fields; some were near my house and others were far off. At a little distance from my house a friend of mine lived, 'Allagappen' by name. He also was a ryot, and possessed of paddy fields. He often came to eat rice with me, and I often went to his house; we were like brothers. At a village about six miles away, there lived a man who was a breeder of cattle. He and his wife were very partial to me, and it was arranged between us that I should marry their daughter when she was old enough-she was then eleven years of age. All went well for two years, and then I was married to the girl and took her to my house. My friend, 'Allagappen,' used to come and visit us and eat rice as before. Things went on very well for five or six years: my wife and I were very happy together, and never quarrelled; we had only one child. Having saved some money, I bought a bandy (a country vehicle) and a pair of bulls, and used to hire them to any one travelling. Sometimes my bandy would be engaged for a long journey, and I would be away from my house for two or three days together, leaving my wife and child alone. But now my trouble began. About six months after I bought my bulls, one of them got sick and died. I had not then enough money to buy another, and was on the point of selling the bandy and remaining bull, when my wife proposed that we should ask her father to help us, as he had plenty of bulls. I had not thought of this, and I said, 'Very good.' We went and saw my father-in-law, and he agreed to let me have a bull and pay for it as I earned money. Soon after that I hired my bandy to a man to go to a town thirty miles away, expecting to be away some days. I left my wife and child under the charge of a neighbour and his wife, who promised to look after them. I and the man who hired my bandy set out early in the morning, and reached the town about mid-day next day. In the evening the man told me he was going to stay many days in the town, and I could return to my house. He paid me, and I bought some things I wanted. Early next morning, at daybreak, I set out on my journey back to my village, and arrived there about 3 o'clock the next morning; and after seeing to my bulls I went to my house and to my surprise found the door unfastened. I entered without making any noise, not knowing what could be the reason the door was not fastened. I went quickly into my sleeping place, and there I saw my wife laying asleep, and beside her was a man also asleep. On going close up to him that I might see who it was, to my great sorrow I found that it was my friend, 'Allagappen.' It was my great misfortune that I had in my hands a granite stone, or sort of muller, for grinding massalah (curry stuff) which I had bought, and being so angered with my friend, and so overcome with grief at finding my wife to be false, it made me tremble so much that I let the stone fall from my hands, and quite unintentionally it dropped on 'Allagappen's' head, and the stone being heavy it broke his skull and killed him on the spot. My wife woke up, and seeing me, she screamed and ran away from the house. She went to the neighbours' house in whose charge I had left her. I followed her, and told them what I had done: that morning I was taken by the police and locked up, and after that I saw my house no more. I was tried by an English judge, and was sentenced to be sent away from my country for as long as I lived: such was my misfortune."

Here the tears came into the old criminal's eyes, and it was very evident that there was still a soft place in his heart, showing a sign of reclamation in spite of his convict life. This convict was pardoned after serving twenty-five years.

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No. 3

As late as the year 1863 piracy had not been wholly suppressed in the Straits of Malacca, and cases were by no means rare of native trading craft being attacked by them. During this year a number of piratical boats infested the mouths of the rivers Prye, Juroo, and Junjong on the Malay Peninsula, and the South Channel between Penang Island and the mainland of Province Wellesley; and many a tongkong belonging to Chinese traders between Penang and Laroot was attacked by them and plundered, and sometimes the crews were murdered.

Some of these pirates were in the habit of going about in Penang and quietly ascertaining what tongkongs were about to sail, and all particulars in regard to their cargo, crew, and so forth. Two of them having discovered that a tongkong owned and manned by Chinese was about to leave Penang for Laroot with some valuable cargo and $2,000 of specie on board, disguised themselves as "hadjis," or Mohammedan pilgrims, and engaged a passage in her. They arranged with some of their confederates to have a prahu, or fast sailing boat, at a certain place off the Juroo River, and when the tongkong in which they were passengers reached this spot a signal was to be given, and the prahu was to run alongside the tongkong; and after plundering her and gagging the crew, the pirates intended sinking the tongkong and making off in the prahu. They carried their villainous scheme into execution, but meeting with stouter resistance from the crew of the tongkong than they had anticipated, they killed, as they thought, every man on board, and were preparing to scuttle the tong-kong, when a boat containing Indian convicts, and employed in carrying coral for the Government lime kilns, and which, unperceived by the pirates, had been rapidly approaching, came alongside the tongkong, having been attracted by the yells and cries of the victims. The pirates, recognizing that they were convicts, immediately got into their prahu, and made sail as fast as they could; and she, being a very fast sailer, was soon out of sight. The convict tindal in charge of the boat, with one or two convict boatmen, went on board the tongkong and found all the crew and passengers dead; but fancying they heard groans they searched round the tongkong, and at last found one of the Chinese boatmen clinging to the rudder. They lifted him on board, and found that he was severely cut about, and covered with wounds. The convict tindal in charge of the Government boat then shaped his course, with the tongkong in tow, for Butterworth, in Province Wellesley, which they reached early in the morning. The wounded Chinaman was taken to the hospital, a report was made to the police of the pirates' attack, and the tongkong was handed over to their charge. From the description of the prahu given by the convict tindal, and the information gathered from the Chinaman when he was able to talk, the police were enabled to trace the prahu to Sunghie Rambay, where the pirates were arrested. The case was tried at the Supreme Court, Penang; some of the pirates were hanged, and the rest sentenced to penal servitude. The tindal of the Government boat and the convict boatmen were highly commended by the judge for their conduct, and were otherwise rewarded by the authorities.

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No. 4

We have referred elsewhere to the numerous races of India which went to form the convict body in the old Singapore jail. We found this admixture of castes and tribes a very valuable corrective against a possible chance of insurrection, and for the discovery of plots of escape; and, indeed, sometimes as a means of finding out any serious mischief that might be brewing in the jail.

It seems to delight many a native of India to be a spy upon another; and though intrigues were never encouraged, nor as a rule listened to, yet now and again an informer would appear when the matter was of sufficient importance to be reported to the authorities.

As an instance of this it may be recorded that on one occasion there was a dispute between two Sikhs, one of the "Ramdasee" and the other of the "Mazahbee" sect; and as they went from high words to blows they were placed in confinement and brought before the Superintendent[15] in the Inquiry room. After full investigation into the matter, the "Mazahbee" Sikh was proved to have been the instigator of the quarrel, and he was punished. The whole of his sect appear to have resented this judgment, and determined amongst themselves to be avenged, and to inflict some pain or injury upon the Superintendent. They began to plot and to scheme as to the best way to carry out their design; and this plotting was not lost on the observation of a clever Parsee convict, who, having traded in Northern India, knew their language. He watched them closely, and had decided when their plans were matured to inform the authorities.

The scheme was only ripe for execution, however, on the very morning of the muster, so that there was no time for the Parsee convict to acquaint the chief warder; and as a last resource, therefore, he made up his mind to inform the Superintendent at the muster as to what was in store for him. Creeping stealthily along the rear of the standing men, he timed the arrival of the Superintendent going down the front on his inspection; and, stooping down, he thrust his head between the legs of the front rank men, and level with the ground, calling out only loud enough for the Superintendent to hear, "Khabardar sahib Sikh kepas tamancha hai"-"Look out, sir; a Sikh has a pistol." The Superintendent took no notice of the warning until he had passed to about the middle of that line, then he ordered the chief warder to take a dozen of the Sikhs who were standing at the end of the line, and move them off into their ward that he might inspect their boxes, and he added, "Search them thoroughly."

As the Superintendent passed the end of the line, and was about to inspect another line at right angles to it, no shot had been fired; so he concluded that it was either a false alarm, or that the miscreant was amongst the dozen men in the ward. And so it proved; for shortly afterwards, the chief warder came to report that he had found a loaded pistol on the person of one of the Sikh convicts, and had placed him in a cell to await investigation.

After the muster an inquiry accordingly took place, and it turned out that a fellow-tribesman had managed to pass the main gate with a pistol secreted about his person, and had handed it to the man to whom the lot had fallen to do the deed.

The would-be assassin was sentenced to heavy irons, and placed in the refractory ward. The gang was eventually broken up, the ringleaders being transferred to Penang, and the remainder kept in Singapore under close observation. The Parsee convict, who checkmated the conspirators, was advanced from the third to the second class, and otherwise rewarded.

The design on the life of the late Colonel Macpherson, the immediate predecessor of the above, was also similarly frustrated by another Parsee, who, on the evening before muster, observed a man burying a knife in the sandy ground near which he had to stand for inspection. Waiting his opportunity, he proceeded to the spot and withdrew the blade from the knife, and replaced the handle just above the ground as he had found it. When Colonel Macpherson passed the man on the morrow he quickly seized the handle from the ground to make his stab, but only to find that he was unexpectedly baulked in his villainous attempt to kill his Superintendent.

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No. 5

"FUNNY JOE"

His surname need not be mentioned, but he went by the name of "Funny Joe." He was the son of a clergyman of the Church of England, sharp witted, and well educated; but his moral character, from some cause or another, became quite disorganised, and to the grief of his parents he left his home and took to the sea. His education there stood him in good stead, and under new surroundings he improved for the time, and eventually rose to be chief mate of a ship. Had he persevered in this good course, he would in all probability have succeeded well in the mercantile service; but events proved otherwise, and on his second voyage as mate he was, he said, wrongfully charged as being both insolent and insubordinate to his commander, and on the arrival of the vessel at the Cape of Good Hope he was discharged. Left with but small means, and, to him, almost on foreign soil, he bethought himself of some expedient for making money; so, getting hold of a sailor loafing at the port, he talked matters over with him, and they decided upon clubbing their resources, hiring a hall, and circulating posters that on a certain night at "so much," and "so much" for entrance, a man might be seen "walking on the ceiling like a fly." On the night advertised the hall was crowded. "Funny Joe" then went to his companion, who was collecting the money, and took from him the amount he had received, and told him he might have all the rest that he could collect. He (Funny Joe) then decamped, and was never heard of more in Cape Town. He was next at Rangoon, where he got into the same plight for want of funds; but his mother wit came to his aid again, and this time he posed before the public as a naturalist who had discovered off the coast what he pronounced could be nothing else than a "mermaid," and for the exhibition of this marine creature, which he had cleverly constructed from the head and breast of an ape and half the body of a fish, he obtained a good round sum. We hear of him next at Singapore, where he also advertised his "mermaid" as being on exhibition at a certain boarding establishment. There, however, the "mermaid" did not succeed, and his funds being exhausted he possessed himself of a watch and some cash, the property of the people of the house with whom he lodged, and for which he was sent to jail. Here he came under some strict discipline and good wholesome advice, and it was in the Singapore jail that he told the story of his life as given above.

When the term of his sentence had expired, and he was about to be discharged, he warmly thanked the Superintendent for his counsel, and declared very positively that he intended to turn over a new leaf.

We believe that he did so; at all events, the last heard of him was that he had signed articles as mate of a ship; and he scrupulously returned to the Superintendent (Major McNair) the money he had advanced to him from his private purse to make a new start in life.

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No. 6

CONVICTS WITH A COBRA AND A CROCODILE

It is well known that the Cobra di Capello is one of the most deadly of the snakes of India and the East. The palish yellow cobra of India is perhaps more dangerous and surely fatal in its bite than the black "cobra" or "kala samp," which is more frequently found in the Straits Settlements, but neither of them is very pleasant to be in close proximity to.

The Cobra.-As we have noticed elsewhere, some of the convicts were very expert in catching these reptiles and extracting their fangs. The following personal incident is given by a public works officer:-

"When the new cantonments were in progress at Tanglin I was placed in charge of the works by Col. G. C. Collyer, R.E., the then Chief Engineer of the Straits Settlements, and was permitted to occupy a part of a large house on the estate. The bath rooms were on the ground floor, and stairs from the bedrooms above led down to them. One morning, just as I was sitting down to breakfast, my convict orderly came running to me and said that a large 'cobra' had crawled up the drain leading from the main drain at the back of the house to the bath room. We went immediately to the bath room, and, finding that the snake had not made his appearance inside, I stopped up the opening into the drain with a towel, and the convict orderly, who had gone round to the outer end of the drain, began pushing a long bamboo up it. This drove the snake to the upper end. The convict, then, with a pickaxe, loosened a brick from the covering of the drain close to the wall of the house, while I stirred up the bamboo rod. The convict then gently and by degrees removed the brick, and in an instant the snake emerged fully from the drain, raising its hood and hissing at us. It then retreated back to the drain, when the convict dexterously seized it by the tail, and, drawing it out, held it tight by the neck. The convict then teased the snake with his coarse flannel 'kumblie,' or blanket, and it struck at it several times with its fangs; when, with a sudden jerk, the convict drew out the fangs in the blanket, and the snake became perfectly harmless.

"The snake was afterwards sent on board H.M. surveying schooner Saracen, and getting loose on board was summarily destroyed, for none on board had been told that its fangs had been removed."

The Crocodile.-Govindhoo, a convict employed at the Pulo Obin stone quarries, was admitted into hospital with a lacerated leg, the foot being almost severed from the body. He was visited by one of us, and told his story as follows:-

"I was walking along the sea beach close to the water, when I was suddenly seized from behind, and I at once saw that I was in the jaws of a crocodile. I had nothing in my hand but my 'roomāl,' or handkerchief, with my keys tied in one corner. I hit at his head with this, but it was of no use, and finding myself being dragged into deeper water, I suddenly thought I could dig out both his eyes,[16] and I did it, and very shortly afterwards he let me go, and I half swam, half paddled back to the shore."

The convict's leg had to be amputated.

The Malays say that there are three descriptions of crocodiles, or, as they call them, "buaya." The first is the "katak" or frog crocodile, the second the "labu" or gourd crocodile, and the third is the "tumbaga" or copper crocodile. The frog crocodile is the most active, and we have often been told by Malay boatmen, when going up a river, to keep our hands and shoulders well within the boat, for fear of their sudden attack. There are, however, known to our naturalists a dozen or more different forms of the crocodile proper, and it is said that they have been found up to thirty feet in length; but from eighteen feet to twenty feet is the longest found in the Straits of Malacca. They may often be seen in the Malay rivers, and on the coast, floating in the water, with the snout well above the surface, on the look out for prey.

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No. 7

The Chinese have one superstition amongst many in regard to tigers. They believe that when a person is killed by a tiger his "hantu," or ghost, becomes the slave of the beast and attends upon it; that the spirit acts the part of a jackal, as it were, and leads the tiger to his prey; and so thoroughly subservient does the ghost become to his tigerish master, that he not infrequently brings the tiger to the presence of his wife and family, and calmly sees them devoured before his ghostly face.

A very ingenious tiger trap was invented by Mr. Frank Shaw, of Caledonia sugar estate, in Province Wellesley, which is worth describing. It was constructed at the foot of a small hill, about a mile away from the estate, where there was a considerable area of secondary jungle and gigantic bracken fern, a favourite resort of tigers. A trench, about four or five feet wide, was opened in the sloping ground for a distance of ten or twelve feet; stout stakes were driven in the trench close to the sides, projecting some three or four feet above the ground, for about two-thirds the length of the trench; the remaining one-third at the upper end was converted into a strong cage, or pen. This pen communicated with the other part of the trench by an opening in which a gate in two flaps was fitted; a heavy cover, weighing ten or twelve cwt, of round logs was made to fit the open part of the trench, and so arranged in an inclined position, and connected by triggers with the two flaps, that any attempt to open the latter released the upper end of the heavy cover and allowed it to fall down in the trench. A couple of goats were tied at the far end of the pen as a bait, and were kept there constantly, food being taken to them by a convict coolie. After the trap had been set for some time, the coolie who fed the goats came running to the house one day with the news that a tiger was caught in the trap. Of course every one set out immediately to secure the animal. The tiger had evidently tried to push in between the two flaps to get at the goats: this released the triggers, and the jerk and movement of the cover had evidently alarmed the animal, who tried to back out; but the weight and force of the falling cover on its back had pressed the beast down flat on the ground and rendered him powerless. The difficulty now was to dispatch the tiger. Only its hind quarters could be seen; and a revolver shot was fired into the body. After a while the cover was raised a little, and a bullet in the brain finished the work. The cover was then entirely removed, and the carcase taken out of the trap; the fore and hind feet were tied together, and it was slung on a pole in the usual way, eight Kling convict coolies lifted the load and started for the sugar mills. They, however, soon got tired. Half a dozen more convicts, who were at work on the road, were then called in to assist, and at last they reached their journey's end.

On arrival at the sugar mills it was skinned, the skin becoming the property of the manager, and the natives disposed of the flesh. The animal proved to be a tigress, and evidently had young cubs, as she had a quantity of milk. This the Chinese coolies were very eager to secure, as it is by them considered to be a valuable medicine. We never heard whether any more tigers were caught in this trap.

The ordinary method, however, adopted for catching tigers is by means of pits, which are dug from twelve to fifteen feet in depth, and somewhat pyramidal in form. Sometimes pointed stakes are fixed in the bottom of the pit. The mouth is covered over with light brushwood, and when convenient, a tree is felled and laid a few feet from it across the tiger's track, so that the animal in leaping off the tree adds impetus to his own weight in falling into the trap.

The trouble of digging these pits is not so slight as might be supposed, as the construction of a pit in the proper manner fully occupies a couple of convicts a fortnight, besides the risk of being interrupted in their labour by the tiger happening to encounter them, and, naturally enough, on finding the work they were engaged upon, testifying his displeasure at the treachery they were meditating against him by making a meal of them.

An Indian sportsman wrote to the Singapore Free Press, at the time when so many Chinese were being destroyed at Singapore, saying:-

"I have been accustomed to tiger hunting in India, but the same mode could not be adopted here, the jungle being of a different character. Indeed, the only plan which is likely to be attended with success is by setting traps; and it is to be regretted that the local Government did not long since take some pains to prove this to the cultivators. Had this been done, many lives might have been spared." The Chinese were evidently delighted at the interest shown by the European gentlemen on the last occasion, and it is to be hoped that they will exert themselves to rid the island of tigers by this means.

While the ravages of tigers were destructive of human life on land, crocodiles were almost equally as mischievous on the coast and in the rivers, and many Chinese and other natives fell a prey to their voracity. Sometimes bathers were attacked; at other times fishermen, shrimp catchers, and oyster divers were carried off or attacked by them. Some crocodiles, like some tigers, have a peculiar partiality to human flesh, and often display remarkable ingenuity in gratifying their appetites. Regular man-eater crocodiles existed in some of the rivers in the Straits Settlements, notably in the rivers in Province Wellesley; but many were found also in the rivers in Singapore and Malacca, as well as on the sea coast. Some of these man-eaters were very bold, and would attack natives in their canoes, sometimes getting under the canoe and upsetting it in order to devour the occupants. Cases have been known of persons being snatched out of boats. A case of this kind happened in the Prye River, in Province Wellesley. The supervisor in charge of the public works was proceeding in a ferry boat with some convicts to repair the boundary pillar, situated some distance up the river, when suddenly a splash was heard, and his convict orderly, who was squatting in the bow of the sampan, or boat, uttering a cry, stood up, at the same time pointing to the stern of the boat. Upon looking round, a Chinaman, who had been seated in the stern of the boat, was found to be missing. A crocodile had, as it were, shot up out of the water, and, seizing the Chinaman by the waist, had drawn him down into the river, and nothing more was seen of them at the time. Shortly afterwards, a canoe with a Malay man and his wife in it was upset near the same spot by a crocodile, and both of them disappeared. A little later a Kling, who had been in the habit of diving for mud oysters near Qualla Prye Ferry for many years, and had repeatedly been cautioned about his danger in doing so, was missed, and it was ascertained that he had been seen diving for oysters as usual, and had suddenly disappeared, and had not been seen to come up again.

This sort of thing went on for some time, and the crocodiles could not be caught. At last the convicts stationed at Prye town convict lines succeeded in capturing a large crocodile, and this is how they managed it. They prepared a bait by tying a strong hook underneath the body of a pariah dog. One end of a piece of light iron chain[17] was fastened to this hook; the other end was fastened to a log of very light wood as a buoy. They then went in a boat to that part of the river where the greater number of casualties had occurred. Here they drifted about, at the same time pinching the dog's ears and otherwise tormenting him to make him yelp. After watching the surface of the water for some time, they descried the V mark on the water indicating the approach of a crocodile; then, throwing the dog and buoy overboard, they pulled away for some distance to watch the result.. They saw the crocodile rapidly approaching the dog, who was swimming for his life. Suddenly there was a howl, and the dog disappeared. Then they watched the buoy, which would sometimes disappear under the water and then rise again to the surface; and in this manner they traced the crocodile, and followed him into a small creek, where he crawled on shore; and there they dispatched him with musket balls. This crocodile measured fourteen feet from the tip of his nose to the end of his tail, and was said to be the largest specimen captured at that time, but they have been known to reach from eighteen to twenty feet in length. Upon opening him a human leg and a pair of Chinaman's trousers were discovered, and it was concluded that this was one of the man-eaters.

As an illustration of the effect of shock upon the human system at the sight of wild beasts, we may mention a case of a Malay fisherman who was shrimping on the bar at the mouth of the Krian River (Province Wellesley), when a crocodile approached him from behind and seized him by the thigh. The Malay drew his parang and hacked away at the creature's nose until he let go. Some convicts stationed at Nebong Tubal and a Malay police peon saw what was happening and put off in a boat to his assistance. They rescued the poor fellow, and the police conveyed him at once by boat to the hospital at Butterworth, where his wounds, which were not very serious, were attended to; but the shock to the nervous system was so great that the man lost his reason, and would constantly leave his cot and walk down the hospital ward, moving his hands up and down, as if in the act of shrimping. He died shortly after. A similar case of shock, and a well-known story in the Straits Settlements, occurred in Province Wellesley, but this was from a tiger. A Roman Catholic priest was returning to his house after breakfasting with a planter at Alma, and when passing through some tall "lalang" grass a tiger suddenly sprang out into the path a few yards in front of him. The priest, with great presence of mind, suddenly opened his Chinese umbrella in the face of the tiger; the animal gave a leap round to one side, and the priest repeated the umbrella movement. The tiger then gave another leap round to the other side, and the umbrella action was again performed. This was renewed till the tiger, who evidently was not hungry, and had taken alarm, made a disappointed growl and bounded away into the high lalang grass, and the priest hastened on his way home. On reaching his house he took a cold bath, to brace up his nerves as he said; but the next day he was confined to his bed, and died a fortnight after the event, due entirely, it was said, to the shock that he had sustained.

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No. 8

As we have already intimated, the house of correction at Singapore was under the management and control of the Convict Department; and there were frequently from thirty to forty Europeans confined in this prison, chiefly seamen on short sentences for neglect of duty on board ship.

When Sir Robert McClure was commanding a vessel of war[18] in Chinese waters about 1859, his ship was on the Singapore station for some little time; and upon his arrival he sent in to the house of correction a very incorrigible man-of-war's man named John -- (we will not give his surname, for he may be yet alive). This man had been several times punished while the ship was in China, and had been twice sentenced to be flogged. We heard all about him from the officer of the ship who had brought him ashore.

His sentence was three weeks' imprisonment: the first week in solitary confinement on bread and water, and congee or rice gruel diet. Upon his receipt into the prison, after the usual routine, he was placed in one of the penal cells, and bread and water set before him. Before the cell door was closed, he looked hard at the chief warder, saying, "Take away that filth; I won't eat it." The chief warder reported to the Superintendent that the man in the cells was a dangerous-looking character, and he was afraid we should have trouble with him, for he had never seen a man with such a hang-dog look. The morning of the second day he had touched neither bread nor water, though fresh had been given him, and in a churlish manner he said to the chief warder, who had remonstrated with him, "I'll eat the tail of my shirt first, before I eat what you bring me." The doctor visited him, and made his report to the Superintendent that he was a strong man, and in excellent health, and that he might be safely left until hunger obliged him to eat, but that he would see him twice a day.

Upon the afternoon of the second day the Superintendent himself, upon his inspecting the prisoners in the penal cells, entered this prisoner's cell, and the following dialogue ensued: "What is your name?" "What is that to you?" "But I am the Superintendent of this jail, and I ask you a simple question, and I want a simple answer." Then looking at the Superintendent with a disrespectful air the prisoner said, "Look at my warrant if you want to know it." "But I want to hear it from yourself." "Well, if it is any satisfaction to you, my name is John --" The Superintendent then said, "Now I want to know what part of England you come from." "Well, what do you want to know that for? but I say again, if it is any satisfaction to you, I come from Saltash." "So you are a Cornishman, are you?" replied the Superintendent. "I know Saltash very well. It is a fine old place. And I know the Viaduct, and the cottages over against it. I wonder if you were born there in one of those cottages? Perhaps you were, and have a mother now living there; and if you have, and she knew that her son was now in an Indian jail, you would break that old woman's heart, that you would." This ended the conversation, and the cell door was shut.

Late in the evening the chief warder sent a special messenger to the Superintendent's quarters, asking him to visit the prison before nightfall, for the prisoner in the cells from the man-of-war in the harbour had something to communicate. So before it was yet very dark the Superintendent went down, and the cell door being opened, and the bull's-eye lantern turned upon the man, the Superintendent at once noticed a change in the countenance of his prisoner, for the reckless, devil-may-care expression had shifted, and as if by some good influence within. "Well, you sent for me, and I have come; what do you want?" said the Superintendent. Then in a faltering voice, and with tears in his eyes, the prisoner said, "I only want to say, sir, before I go to sleep, that you are the first man that has ever overcome me, for you spoke to me of my 'mother'; and now, sir, you can do anything you like with me, and I'll carry out my sentence properly, and go back aboard my ship and do my duty as a British sailor ought to do."

And he did; and after his release went in the ship on to Bombay, from whence the Superintendent heard from Sir Robert McClure that John -- was as well behaved a man as he had on board, and that the treatment he had received in the Singapore jail had quite altered his nature, and he would like to know the prescription for it.

Very often, when a long course of positive punishment has ceased to have its effect, a contrary treatment may lead to quite a change in the character, and if anything will touch the heart of a vicious Briton, it is to bring him to think upon the early counsels of a godly mother.

Footnotes:

[15] Major McNair.

[16] Literally gouged the animal.

[17] Shreds of tough rope are better.

[18] H.M.S. Esk.

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